Gopalacampu 1.14.4

1.14.4

[1] atha goloka-yuva-rājaḥ sakhibhiḥ saha rājamānaḥ, sāyaṃ pratyavasāya, mātur ājñām ādāya, valita-prabhāyāṃ gopa-rāja-sabhāyāṃ prati-rajanī-janita-sarvāyata-parvākṛtābhiprāye prahara-prāye gurūn anujñāpya, tad anyān prasthāpya, mahāntaḥ-puraṃ prāpya, prasū-nideśam avāpya, subala-madhu-maṅgalādibhir antaraṅga-saṅgibhiḥ saṅgataḥ sūtāṅga-jātābhyāṃ ca tābhyām anugataḥ prāg-varṇita-gokula-kamala-patra-sthitaṃ parama-sukha-satratayā pramitaṃ śrī-rādhārāma-dhāma jagāma |

Then the crown prince of Goloka, shining amidst his companions, having taken his evening meal, receiving his mother's permission, having taken leave of his elders when nearly a watch had passed—a time designed to fulfill all intentions like a full festival generated every night—in the assembly of the king of the cowherds filled with radiant light, sending off the others, reaching the great inner chambers, obtaining his mother’s instruction, accompanied by intimate companions like Subala and Madhumaṅgala, and followed by those two sons of the sūta, went to the realm of the pleasure-grove of Śrī Rādhā, which is situated on the lotus-petals of Gokula described previously and celebrated as an uninterrupted sacrifice of supreme happiness.