Gopalacampu 1.22.131

1.22.131

hā nātha ha ramaṇa hā priyatātikānta
hā hā kva gacchasi mahābhuja hā kva vāsi? |
dāsyāṃ sadā kṛpaṇatājuṣi nanv amuṣyām
ātmopakaṇṭham api sūcaya jīviteśa || [vasantatilakā]
[79] atrāstu tāvat tava rūpa-nirūpaṇaṃ tvan-nikaṭa-bhūmim ivodhaghaṭanayāpi dhīratāṃ dhārayāmīti dhvanitam |
[80] tataś ca, yadyapy evam api catura-śiromaṇinā tena vicāritam asti sma, yathā-yady etasyāś ca mayā parityāgaḥ parityaktābhiḥ samprati pratīyate, mayā pṛthag enayā ca saṅgamyate, tadā parasparam āsattyāṃ satyāṃ mahā-rāsa-mahaḥ sampadyate iti, tathāpi sneha-vaśān mūrcchantīṃ tām āgacchati tasminn accha-hṛdaye mṛgayamāṇā mṛgalocanā drutam āgacchanti sma |

"Ah, Lord! Ah, lover! Ah, one exceedingly dear!
Alas, alas, mighty-armed one, where are you going? Ah, where are you?
To this maidservant who is ever wretched,
O Lord of life, do at least indicate your vicinity!"
[79] The implied meaning here is: "Let alone beholding your form, I will maintain my fortitude merely by touching the ground near you, as it were."
[80] And then, although it had been considered by that crest-gem of the clever: "If my abandonment of her is now perceived by the abandoned women, and I meet with her separately, then when mutual attachment arises, the great festival of the rāsa will take place," nevertheless, as he whose heart is pure approached her who was swooning from the power of affection, the deer-eyed women, searching for him, arrived quickly.