Gopalacampu 1.25.26

1.25.26

tataś ca-
mitho mithunam uttaraṃ viraham ūhamānaṃ mithaḥ
patan-nayana-vāribhiḥ samabhiṣiktam āśliṣyata |
tad evam akhilaṃ vapur niyatam ārdram āsīd bahis
tad asya hṛdayaṃ punar vyajani tādṛg antar bahiḥ || [pṛthvi]
[27] tataś ca, saha-kāntaḥ kāntā-samudayaḥ śakunta-kula-kala-kolāhalāt prātar iti -kalita-camatkāraḥ kampa-sampat-sampatad-asram ajasra-bhāvanā-nidānaṃ kathañcid eva viśleṣam iyeṣa |
[28] tathā viśliṣya ca-
tiryak paśyan muhur api mithas tatra tatrāpi sāsrī- bhāvād vyasraṃ mithunam atha tat kṛṣṇa-rādhādi nāma | gehaṃ gacchad yad iha gamanāyāśakan tan na citraṃ dhanyānāṃ syād ucitam akhilaṃ yat prayatnaṃ vināpi || [mandā]
ajani bahu-vyathatāntar bahu-dayitānāṃ viyogatas tasya | sarvāvaraka-rug-antaram iva jajñe sā tu rādhikā-viyutiḥ || [gīti]
jyautsnīṃ śāradikāṃ vihṛtya vividhaṃ tasmin balād āgataṃ vīkṣya brāhma-muhūrtam ullala-dhiyaś channādhva-mūrti-kriyāḥ | tat-tat-keli-kalā-vilāsa-valita-svāntāḥ sva-kānta-priyāḥ sāntas tarṣam anantar īṣad udita-śrānti vrajaṃ prāviśan || [śārdūla]

And then—
Anticipating their impending mutual separation, the couple embraced, / bathed with tears falling mutually from their eyes; / thus their entire bodies certainly became drenched outside, / and then their hearts became just the same, inside and out.
[27] And then, from the soft clamor of the flock of birds, the host of lovely maidens together with their beloved, struck with astonishment that it was dawn, with tears falling from an abundance of trembling, with great difficulty consented to separation, the root cause of ceaseless contemplation. [28] And thus having separated—
Glancing askance repeatedly at each other, that couple—named Kṛṣṇa and Rādhā—with tears streaming everywhere from weeping, / went home; that they were able to walk at all here is no wonder, / for to the fortunate everything comes easily, even without effort.
A great inner anguish arose from the departure of his many beloveds; / yet that separation from Rādhikā felt like an inner sickness eclipsing all else.
Having dallied in diverse ways throughout the autumnal moonlit night, seeing the hour of Brahmā forcibly arrived, their minds trembling, their bodily activities concealed along the paths, / their hearts entwined with various arts of amorous play, the beloveds of their lover, / inwardly holding their thirst, their weariness barely showing, entered Vraja with lingering desire.