Gopalacampu 1.26.12

1.26.12

sarve vrajajanās tatra kalpa-vṛkṣa-samā babhuḥ | adhideva ivādīpyad dhanyaḥ parjanya-nandanaḥ || [13] prabhāte ca prabhāte vadānyatā-pracārāhṛta-viprādīnām agaṇeya-gaṇāya guṇa-guṇitānnādi-dānataḥ saṃmānataś ca vitānita-yaśasi śrī-vrajarāja-sadasi teṣu tat-tīrtha-yātri-śateṣu ca cira-paricita-caravat parama-prīti-sphītībhāvana-nītitaḥ katham api prasthāpiteṣu tasyām amāvasyāyāṃ tāsminn eva vraja-vasatibhiḥ saha pitṛbhyāṃ lālitaḥ sa harir vāsateyīm uvāsa |
[14] tataḥ sā ca rātrir yātrika-jana-prācurya-pūryamāṇā nāsīd iti kolāhalāpagamena hyastana-jāgara-klamena ca suptiḥ sarvataś ca nirbharam evāvirbhavati sma |

All the people of Vraja shone there like wish-fulfilling trees; / the fortunate son of Parjanya shone like a presiding deity. || [13] And in the morning, when the dawn arrived, the fame of the king of Vraja's assembly was extended through gifts of food and the like multiplied with virtues and through honor shown to the innumerable host of brāhmaṇas and others attracted by the renown of his generosity; and when those hundreds of pilgrims to that holy site were somehow sent away through the etiquette that fostered supreme affection as if they were long-acquainted friends, that Hari, cherished by his parents along with the residents of Vraja, stayed for the night right there on that new-moon day. / [14] Then, because that night was not filled with an abundance of pilgrims, with the departure of the clamour and the exhaustion from the previous day's vigil, sleep descended heavily upon everyone on all sides.