Gopalacampu 1.26.11

1.26.11

[9] yatra ca kṛṣṇaṃ paśya rāmaṃ paśya śrīdāmānaṃ paśyety amī paśyantaḥ kolāhalaṃ baṃhayām āsuḥ |
[10] yatra ca tadīya-vṛndāni govindīya-sundaratā-maranda-vinisyandam amandaṃ nayana-rasanayā rasayanti | mohātiśayavanti vihita-hita-sarvasvātma-nivedanaṃ sāsra-namra-kamra-vadanaṃ sadana-sadanād asīdanti ca saṃjitāñjalitayā tasthuḥ |
[11] śrī-kṛṣṇas tu tad aṅgīkṛtyāpi śīla-vṛttyā tadīya-snehaṃ sāṅgīkurvan madīyā eva bhavad-bhavadīyārthā mat-pratyarpaṇataḥ pratisvaṃ yathā-niṣṭham avatiṣṭhantām iti santoṣayan kramaśo nijāśramam evāśramam ājagāma |
[12] āgamya ca sāyantanam aśanaṃ saṃgatya mātur mānasam ānandena vitatya praśasta-vastra-mālālaṃkāra-sāraṃ parikṛtya sakhibhir ātmānaṃ parivṛtya sarva-bhāgavata-śiva-pradasya bhāgavata-paramparā-parama-guroḥ śivasya varivasyāyāṃ śiva-rātri-yātribhiḥ pitrādibhir ekāgratayā sva-maṅgala-kṛte kṛta-jāgaraṃ svīya-parakīya-rājakīya-janakīya-bahala-kolāhala-prakāraṃ śivāgāram anu nānā-vidyā-vismāyakatayā vidyamānān saṃpaśyati sma |

[9] And where people looking [at them] amplified the clamour, saying: "Look at Kṛṣṇa! Look at Rāma! Look at Śrīdāman!" / [10] And where their groups repeatedly relished the abundant overflowing nectar of Govinda's beauty with the tongues of their eyes; filled with great bewilderment, they dedicated their very selves along with all their wealth that brought welfare; with tearful, bowed, and charming faces, collapsing from sitting in their homes, they stood with folded hands. / [11] But Śrī Kṛṣṇa, though having accepted that, reciprocated their affection through his gentle nature, comforting them by saying, "May your possessions indeed remain yours, returning from me according to the devotion of each one," and gradually returned to his own lodging without weariness. / [12] Having arrived, taking his evening meal, gladdening his mother's heart with bliss, putting on the best of excellent garments, garlands, and ornaments, and being surrounded by his companions, he observed, outside the temple of Śiva—who bestows auspiciousness upon all devotees and is the supreme guru in the lineage of devotees—those skilled in astonishing various arts during the worship of Śiva, wherein a vigil was kept by his father and others who were Śivarātri pilgrims with singular devotion for their own welfare, accompanied by a great variety of clamour from their own people, strangers, royal servants, and relatives.