Gopalacampu 1.6.27

1.6.27

[17] tataś ca, tad-viḍamba-vādiṣu bālādiṣu hasatsu bībhatsita-bāliśa-bhāṣitāḥ parama-vatsalā vicikitsāṃ na dhitsāṃ cakruḥ | pūtanā-vadhāvadhāritānuvāditayā karkaśa-tarka-cakra-niruddha-buddhayas tu cakruḥ | [18] pitā tu punaḥ svasti-vācanābhiṣecanādinā vipra-kula-pratoṣaṇādinā sarvāśī-rāśinā ca taṃ laṅgima-bālaṃ maṅgalena saṅgamayāmāsa mātur utsaṅgena ca | tayā ca sva-bāla-lālanā-kalāpa-mayyā gṛhāntaḥ-śayyāyām evāyaṃ śāyyate sma | gopa-mahendrādibhir mahita-mahā-śakaṭaś ca yathā-sthānaṃ ghaṭayāmāse |

And then, while the children and others laughed, mocking his speech, the deeply affectionate elders, disgusted by the foolish talk, did not form any conviction [based on it]. But those whose intellects were bound by a rigid chain of reasoning, considering it a repetition of what had been determined during the slaying of Pūtanā, did form a conviction. The father, however, by reciting auspicious mantras, performing consecrations, satisfying the assembly of Brahmins, and through a multitude of all blessings, reunited that lovely boy with good fortune and placed him in his mother's lap. And by her, who was consumed with the fondling of her child, he was laid to rest on a bed within the house. And the great cart, venerable and large, was restored to its proper place by the great cowherd leaders and others.