Valmiki Ramayana 2.10
Vālmīkirāmāyaṇa 2.10
- Language
- Sanskrit
2.10.1
ājñāpya tu mahārājo rāghavasyābhiṣecanam
priyārhāṃ priyam ākhyātuṃ viveśāntaḥpuraṃ vaśī
As Queen Kaikeví thus obeyed
The sinful counsel of her maid
She sank upon the chamber floor,
As sinks in anguish, wounded sore,
An elephant beneath the smart
Of the wild hunter's venomed dart.
The lovely lady in her mind
Resolved the plot her maid designed,
And prompt the gain and risk to scan
She step by step approved the plan.
Misguided by the hump back's guile
She pondered her resolve awhile,
As the fair path that bliss secured
The miserable lady lured,
Devoted to her queen, and swayed
By hopes of gain and bliss, the maid
Rejoiced her lady's purpose known,
And deemed the prize she sought her own.
Then bent upon her purpose dire,
Kaikeyí with her soul on fire,
Upon the floor lay, languid, down,
Her brows contracted in a frown.
The bright-hued wreath that bound her hair,
Chains, necklets, jewels rich and rare,
Stripped off by her own fingers lay
Spread on the ground in disarray,
And to the floor a lustre lent
As stars light up the firmament.
Thus prostrate in the mourner's cell,
In garb of woe the lady fell,
Her long hair in a single braid,
Like some fair nymph of heaven dismayed.
The monarch, Ráma to install,
With thoughtful care had ordered all,
And now within his home withdrew,
Dismissing first his retinue.
Now all the town has heard, thought he,
What joyful rite the morn will see.
So turned he to her bower to cheer
With the glad news his darling's ear.
Majestic, as the Lord of Night,
When threatened by the Dragon's might,
Bursts radiant on the evening sky
Pale with the clouds that wander by,
So Das'aratha, great in fame,
To Queen Kaikeyí's palace came.
There parrots flew from tree to tree,
And gorgeous peacocks wandered free,
While ever and anon was heard
The note of some glad water-bird.
Here loitered dwarf and hump-backed maid,
There lute and here sweet music played.
Here, rich in blossom, creepers twined
O'er grots with wondrous art designed,
There Champac and As'oka flowers
Hung glorious o'er the summer bowers,
And mid the waving verdure rose
Gold, silver, ivory porticoes.
Through all the months in ceaseless store
The trees both fruit and blossom bore.
With many a lake the grounds were graced;
Seats gold and silver, here were placed;
Here every viand wooed the taste,
It was a garden meet to vie
E'en with the home of Gods on high.
2.10.2
tāṃ tatra patitāṃ bhūmau śayānām atathocitām
pratapta iva duḥkhena so 'paśyaj jagatīpatiḥ
Within the mansion rich and vast
The mighty Das'aratha passed:
Not there was his beloved queen
On her fair couch reclining seen.
With love his eager pulses beat
For the dear wife he came to meet,
And in his blissful hopes deceived,
He sought his absent love and grieved.
For never had she missed the hour
Of meeting in her sumptuous bower,
And never had the king of men
Entered the empty room till then.
Still urged by love and anxious thought
News of his favourite queen he sought,
For never had his loving eyes
Found her or selfish or unwise.
Then spoke at length the warder maid,
With hands upraised and sore afraid:
'My Lord and King, the queen has sought
The mourner's cell with rage distraught.'
The words the warder maiden said
He heard with soul disquieted,
And thus as fiercer grief assailed,
His troubled senses wellnigh failed.
Consumed by torturing fires of grief
The king, the world's imperial chief,
His lady lying on the ground
In most unqueenly posture, found.
The aged king, all pure within,
Saw the young queen resolved on sin,
Low on the ground, his own sweet wife,
To him far dearer than his life,
Like some fair creeping plant uptorn,
Or like a maid of heaven forlorn,
A nymph of air or Goddess sent
From Swarga down in banishment.
As some wild elephant who tries
To soothe his consort as she lies
Struck by the hunter's venomed dart,
So the great king disturbed in heart.
Strove with soft hand and fond caress
To soothe his darling queen's distress,
Aud in his love addressed with sighs
The lady of the lotus eyes:
'I know not, Queen, why thou shouldst be
Thus angered to the heart with me.
Say, who has alighted thee, or whence
Has come the cause of such offence
That in the dust thou liest low,
And rendest my fond heart with woe,
As if some goblin of the night
Had struck thee with a deadly blight,
And cast foul influence on her
Whose spells my loving bosom stir?
I have Physicians famed for skill,
Each trained to cure some special ill:
My sweetest lady, tell thy pain,
And they shall make thee well again.
Whom, darling, wouldst thou punished see?
Or whom enriched with lordly fee?
2.10.3
sa vṛddhas taruṇīṃ bhāryāṃ prāṇebhyo 'pi garīyasīm
apāpaḥ pāpasaṃkalpāṃ dadarśa dharaṇītale
Within the mansion rich and vast
The mighty Das'aratha passed:
Not there was his beloved queen
On her fair couch reclining seen.
With love his eager pulses beat
For the dear wife he came to meet,
And in his blissful hopes deceived,
He sought his absent love and grieved.
For never had she missed the hour
Of meeting in her sumptuous bower,
And never had the king of men
Entered the empty room till then.
Still urged by love and anxious thought
News of his favourite queen he sought,
For never had his loving eyes
Found her or selfish or unwise.
Then spoke at length the warder maid,
With hands upraised and sore afraid:
'My Lord and King, the queen has sought
The mourner's cell with rage distraught.'
The words the warder maiden said
He heard with soul disquieted,
And thus as fiercer grief assailed,
His troubled senses wellnigh failed.
Consumed by torturing fires of grief
The king, the world's imperial chief,
His lady lying on the ground
In most unqueenly posture, found.
The aged king, all pure within,
Saw the young queen resolved on sin,
Low on the ground, his own sweet wife,
To him far dearer than his life,
Like some fair creeping plant uptorn,
Or like a maid of heaven forlorn,
A nymph of air or Goddess sent
From Swarga down in banishment.
As some wild elephant who tries
To soothe his consort as she lies
Struck by the hunter's venomed dart,
So the great king disturbed in heart.
Strove with soft hand and fond caress
To soothe his darling queen's distress,
Aud in his love addressed with sighs
The lady of the lotus eyes:
'I know not, Queen, why thou shouldst be
Thus angered to the heart with me.
Say, who has alighted thee, or whence
Has come the cause of such offence
That in the dust thou liest low,
And rendest my fond heart with woe,
As if some goblin of the night
Had struck thee with a deadly blight,
And cast foul influence on her
Whose spells my loving bosom stir?
I have Physicians famed for skill,
Each trained to cure some special ill:
My sweetest lady, tell thy pain,
And they shall make thee well again.
Whom, darling, wouldst thou punished see?
Or whom enriched with lordly fee?
2.10.4
kareṇum iva digdhena viddhāṃ mṛgayuṇā vane
mahāgaja ivāraṇye snehāt parimamarśa tām
Within the mansion rich and vast
The mighty Das'aratha passed:
Not there was his beloved queen
On her fair couch reclining seen.
With love his eager pulses beat
For the dear wife he came to meet,
And in his blissful hopes deceived,
He sought his absent love and grieved.
For never had she missed the hour
Of meeting in her sumptuous bower,
And never had the king of men
Entered the empty room till then.
Still urged by love and anxious thought
News of his favourite queen he sought,
For never had his loving eyes
Found her or selfish or unwise.
Then spoke at length the warder maid,
With hands upraised and sore afraid:
'My Lord and King, the queen has sought
The mourner's cell with rage distraught.'
The words the warder maiden said
He heard with soul disquieted,
And thus as fiercer grief assailed,
His troubled senses wellnigh failed.
Consumed by torturing fires of grief
The king, the world's imperial chief,
His lady lying on the ground
In most unqueenly posture, found.
The aged king, all pure within,
Saw the young queen resolved on sin,
Low on the ground, his own sweet wife,
To him far dearer than his life,
Like some fair creeping plant uptorn,
Or like a maid of heaven forlorn,
A nymph of air or Goddess sent
From Swarga down in banishment.
As some wild elephant who tries
To soothe his consort as she lies
Struck by the hunter's venomed dart,
So the great king disturbed in heart.
Strove with soft hand and fond caress
To soothe his darling queen's distress,
Aud in his love addressed with sighs
The lady of the lotus eyes:
'I know not, Queen, why thou shouldst be
Thus angered to the heart with me.
Say, who has alighted thee, or whence
Has come the cause of such offence
That in the dust thou liest low,
And rendest my fond heart with woe,
As if some goblin of the night
Had struck thee with a deadly blight,
And cast foul influence on her
Whose spells my loving bosom stir?
I have Physicians famed for skill,
Each trained to cure some special ill:
My sweetest lady, tell thy pain,
And they shall make thee well again.
Whom, darling, wouldst thou punished see?
Or whom enriched with lordly fee?
2.10.5
parimṛśya ca pāṇibhyām abhisaṃtrastacetanaḥ
kāmī kamalapatrākṣīm uvāca vanitām idam
Within the mansion rich and vast
The mighty Das'aratha passed:
Not there was his beloved queen
On her fair couch reclining seen.
With love his eager pulses beat
For the dear wife he came to meet,
And in his blissful hopes deceived,
He sought his absent love and grieved.
For never had she missed the hour
Of meeting in her sumptuous bower,
And never had the king of men
Entered the empty room till then.
Still urged by love and anxious thought
News of his favourite queen he sought,
For never had his loving eyes
Found her or selfish or unwise.
Then spoke at length the warder maid,
With hands upraised and sore afraid:
'My Lord and King, the queen has sought
The mourner's cell with rage distraught.'
The words the warder maiden said
He heard with soul disquieted,
And thus as fiercer grief assailed,
His troubled senses wellnigh failed.
Consumed by torturing fires of grief
The king, the world's imperial chief,
His lady lying on the ground
In most unqueenly posture, found.
The aged king, all pure within,
Saw the young queen resolved on sin,
Low on the ground, his own sweet wife,
To him far dearer than his life,
Like some fair creeping plant uptorn,
Or like a maid of heaven forlorn,
A nymph of air or Goddess sent
From Swarga down in banishment.
As some wild elephant who tries
To soothe his consort as she lies
Struck by the hunter's venomed dart,
So the great king disturbed in heart.
Strove with soft hand and fond caress
To soothe his darling queen's distress,
Aud in his love addressed with sighs
The lady of the lotus eyes:
'I know not, Queen, why thou shouldst be
Thus angered to the heart with me.
Say, who has alighted thee, or whence
Has come the cause of such offence
That in the dust thou liest low,
And rendest my fond heart with woe,
As if some goblin of the night
Had struck thee with a deadly blight,
And cast foul influence on her
Whose spells my loving bosom stir?
I have Physicians famed for skill,
Each trained to cure some special ill:
My sweetest lady, tell thy pain,
And they shall make thee well again.
Whom, darling, wouldst thou punished see?
Or whom enriched with lordly fee?
2.10.6
na te 'ham abhijānāmi krodham ātmani saṃśritam
devi kenābhiyuktāsi kena vāsi vimānitā
Within the mansion rich and vast
The mighty Das'aratha passed:
Not there was his beloved queen
On her fair couch reclining seen.
With love his eager pulses beat
For the dear wife he came to meet,
And in his blissful hopes deceived,
He sought his absent love and grieved.
For never had she missed the hour
Of meeting in her sumptuous bower,
And never had the king of men
Entered the empty room till then.
Still urged by love and anxious thought
News of his favourite queen he sought,
For never had his loving eyes
Found her or selfish or unwise.
Then spoke at length the warder maid,
With hands upraised and sore afraid:
'My Lord and King, the queen has sought
The mourner's cell with rage distraught.'
The words the warder maiden said
He heard with soul disquieted,
And thus as fiercer grief assailed,
His troubled senses wellnigh failed.
Consumed by torturing fires of grief
The king, the world's imperial chief,
His lady lying on the ground
In most unqueenly posture, found.
The aged king, all pure within,
Saw the young queen resolved on sin,
Low on the ground, his own sweet wife,
To him far dearer than his life,
Like some fair creeping plant uptorn,
Or like a maid of heaven forlorn,
A nymph of air or Goddess sent
From Swarga down in banishment.
As some wild elephant who tries
To soothe his consort as she lies
Struck by the hunter's venomed dart,
So the great king disturbed in heart.
Strove with soft hand and fond caress
To soothe his darling queen's distress,
Aud in his love addressed with sighs
The lady of the lotus eyes:
'I know not, Queen, why thou shouldst be
Thus angered to the heart with me.
Say, who has alighted thee, or whence
Has come the cause of such offence
That in the dust thou liest low,
And rendest my fond heart with woe,
As if some goblin of the night
Had struck thee with a deadly blight,
And cast foul influence on her
Whose spells my loving bosom stir?
I have Physicians famed for skill,
Each trained to cure some special ill:
My sweetest lady, tell thy pain,
And they shall make thee well again.
Whom, darling, wouldst thou punished see?
Or whom enriched with lordly fee?
2.10.7
yad idaṃ mama duḥkhāya śeṣe kalyāṇi pāṃsuṣu
bhūmau śeṣe kimarthaṃ tvaṃ mayi kalyāṇa cetasi
bhūtopahatacitteva mama cittapramāthinī
Within the mansion rich and vast
The mighty Das'aratha passed:
Not there was his beloved queen
On her fair couch reclining seen.
With love his eager pulses beat
For the dear wife he came to meet,
And in his blissful hopes deceived,
He sought his absent love and grieved.
For never had she missed the hour
Of meeting in her sumptuous bower,
And never had the king of men
Entered the empty room till then.
Still urged by love and anxious thought
News of his favourite queen he sought,
For never had his loving eyes
Found her or selfish or unwise.
Then spoke at length the warder maid,
With hands upraised and sore afraid:
'My Lord and King, the queen has sought
The mourner's cell with rage distraught.'
The words the warder maiden said
He heard with soul disquieted,
And thus as fiercer grief assailed,
His troubled senses wellnigh failed.
Consumed by torturing fires of grief
The king, the world's imperial chief,
His lady lying on the ground
In most unqueenly posture, found.
The aged king, all pure within,
Saw the young queen resolved on sin,
Low on the ground, his own sweet wife,
To him far dearer than his life,
Like some fair creeping plant uptorn,
Or like a maid of heaven forlorn,
A nymph of air or Goddess sent
From Swarga down in banishment.
As some wild elephant who tries
To soothe his consort as she lies
Struck by the hunter's venomed dart,
So the great king disturbed in heart.
Strove with soft hand and fond caress
To soothe his darling queen's distress,
Aud in his love addressed with sighs
The lady of the lotus eyes:
'I know not, Queen, why thou shouldst be
Thus angered to the heart with me.
Say, who has alighted thee, or whence
Has come the cause of such offence
That in the dust thou liest low,
And rendest my fond heart with woe,
As if some goblin of the night
Had struck thee with a deadly blight,
And cast foul influence on her
Whose spells my loving bosom stir?
I have Physicians famed for skill,
Each trained to cure some special ill:
My sweetest lady, tell thy pain,
And they shall make thee well again.
Whom, darling, wouldst thou punished see?
Or whom enriched with lordly fee?
2.10.8
santi me kuśalā vaidyā abhituṣṭāś ca sarvaśaḥ
sukhitāṃ tvāṃ kariṣyanti vyādhim ācakṣva bhāmini
Within the mansion rich and vast
The mighty Das'aratha passed:
Not there was his beloved queen
On her fair couch reclining seen.
With love his eager pulses beat
For the dear wife he came to meet,
And in his blissful hopes deceived,
He sought his absent love and grieved.
For never had she missed the hour
Of meeting in her sumptuous bower,
And never had the king of men
Entered the empty room till then.
Still urged by love and anxious thought
News of his favourite queen he sought,
For never had his loving eyes
Found her or selfish or unwise.
Then spoke at length the warder maid,
With hands upraised and sore afraid:
'My Lord and King, the queen has sought
The mourner's cell with rage distraught.'
The words the warder maiden said
He heard with soul disquieted,
And thus as fiercer grief assailed,
His troubled senses wellnigh failed.
Consumed by torturing fires of grief
The king, the world's imperial chief,
His lady lying on the ground
In most unqueenly posture, found.
The aged king, all pure within,
Saw the young queen resolved on sin,
Low on the ground, his own sweet wife,
To him far dearer than his life,
Like some fair creeping plant uptorn,
Or like a maid of heaven forlorn,
A nymph of air or Goddess sent
From Swarga down in banishment.
As some wild elephant who tries
To soothe his consort as she lies
Struck by the hunter's venomed dart,
So the great king disturbed in heart.
Strove with soft hand and fond caress
To soothe his darling queen's distress,
Aud in his love addressed with sighs
The lady of the lotus eyes:
'I know not, Queen, why thou shouldst be
Thus angered to the heart with me.
Say, who has alighted thee, or whence
Has come the cause of such offence
That in the dust thou liest low,
And rendest my fond heart with woe,
As if some goblin of the night
Had struck thee with a deadly blight,
And cast foul influence on her
Whose spells my loving bosom stir?
I have Physicians famed for skill,
Each trained to cure some special ill:
My sweetest lady, tell thy pain,
And they shall make thee well again.
Whom, darling, wouldst thou punished see?
Or whom enriched with lordly fee?
2.10.9
kasya vā te priyaṃ kāryaṃ kena vā vipriyaṃ kṛtam
kaḥ priyaṃ labhatām adya ko vā sumahad apriyam
Within the mansion rich and vast
The mighty Das'aratha passed:
Not there was his beloved queen
On her fair couch reclining seen.
With love his eager pulses beat
For the dear wife he came to meet,
And in his blissful hopes deceived,
He sought his absent love and grieved.
For never had she missed the hour
Of meeting in her sumptuous bower,
And never had the king of men
Entered the empty room till then.
Still urged by love and anxious thought
News of his favourite queen he sought,
For never had his loving eyes
Found her or selfish or unwise.
Then spoke at length the warder maid,
With hands upraised and sore afraid:
'My Lord and King, the queen has sought
The mourner's cell with rage distraught.'
The words the warder maiden said
He heard with soul disquieted,
And thus as fiercer grief assailed,
His troubled senses wellnigh failed.
Consumed by torturing fires of grief
The king, the world's imperial chief,
His lady lying on the ground
In most unqueenly posture, found.
The aged king, all pure within,
Saw the young queen resolved on sin,
Low on the ground, his own sweet wife,
To him far dearer than his life,
Like some fair creeping plant uptorn,
Or like a maid of heaven forlorn,
A nymph of air or Goddess sent
From Swarga down in banishment.
As some wild elephant who tries
To soothe his consort as she lies
Struck by the hunter's venomed dart,
So the great king disturbed in heart.
Strove with soft hand and fond caress
To soothe his darling queen's distress,
Aud in his love addressed with sighs
The lady of the lotus eyes:
'I know not, Queen, why thou shouldst be
Thus angered to the heart with me.
Say, who has alighted thee, or whence
Has come the cause of such offence
That in the dust thou liest low,
And rendest my fond heart with woe,
As if some goblin of the night
Had struck thee with a deadly blight,
And cast foul influence on her
Whose spells my loving bosom stir?
I have Physicians famed for skill,
Each trained to cure some special ill:
My sweetest lady, tell thy pain,
And they shall make thee well again.
Whom, darling, wouldst thou punished see?
Or whom enriched with lordly fee?
2.10.10
avadhyo vadhyatāṃ ko vā vadhyaḥ ko vā vimucyatām
daridraḥ ko bhavatv āḍhyo dravyavān vāpy akiṃcanaḥ
"Weep not, my lovely Queen, and stay
This grief that wears thy frame away
Speak, and the guilty shall be freed,
The guiltless be condemned to bleed.
The poor enriched, the rich abased.
The low set high, the proud disgraced.
Mv lords and I thy will obey,
All slaves who own thy sovereign sway;
And I can ne'er my heart incline
To check in aught one wish of thine.
Now by my life I pray thee tell
The thoughts that in thy bosom dwell,
The power and might thou knowest wel.
Should from thy breast all doubt expel,
I swear by all my merit won,
Speak, and thy pleasure shall be done.
Far as the world's wide bounds extend
My glorious empire knows no end.
Mine are the tribes in eastern lands,
And those who dwell on Sindhu's sands:
Mine is Suráshtra, far away,
Suvíra's realm admits my sway.
My best the southern nations fear,
The Angas and the Vaugas hear.
And as lord paramount I reign
O'er Magadh and the Matsyas' plain,
Kos'al, and Kási's wide domain:
All rich in treasures of the mine.
In golden corn, sheep, goats, and kine.
Choose what thou wilt. Kaikeyi, thence:
But tell me, O my darling, whence
Arose thy grief, and it shall fly
Like hoar-frost when the sun is high.'
2.10.11
ahaṃ caiva madīyāś ca sarve tava vaśānugāḥ
na te kaṃ cid abhiprāyaṃ vyāhantum aham utsahe
"Weep not, my lovely Queen, and stay
This grief that wears thy frame away
Speak, and the guilty shall be freed,
The guiltless be condemned to bleed.
The poor enriched, the rich abased.
The low set high, the proud disgraced.
Mv lords and I thy will obey,
All slaves who own thy sovereign sway;
And I can ne'er my heart incline
To check in aught one wish of thine.
Now by my life I pray thee tell
The thoughts that in thy bosom dwell,
The power and might thou knowest wel.
Should from thy breast all doubt expel,
I swear by all my merit won,
Speak, and thy pleasure shall be done.
Far as the world's wide bounds extend
My glorious empire knows no end.
Mine are the tribes in eastern lands,
And those who dwell on Sindhu's sands:
Mine is Suráshtra, far away,
Suvíra's realm admits my sway.
My best the southern nations fear,
The Angas and the Vaugas hear.
And as lord paramount I reign
O'er Magadh and the Matsyas' plain,
Kos'al, and Kási's wide domain:
All rich in treasures of the mine.
In golden corn, sheep, goats, and kine.
Choose what thou wilt. Kaikeyi, thence:
But tell me, O my darling, whence
Arose thy grief, and it shall fly
Like hoar-frost when the sun is high.'
2.10.12
ātmano jīvitenāpi brūhi yan manasecchasi
yāvad āvartate cakraṃ tāvatī me vasuṃdharā
"Weep not, my lovely Queen, and stay
This grief that wears thy frame away
Speak, and the guilty shall be freed,
The guiltless be condemned to bleed.
The poor enriched, the rich abased.
The low set high, the proud disgraced.
Mv lords and I thy will obey,
All slaves who own thy sovereign sway;
And I can ne'er my heart incline
To check in aught one wish of thine.
Now by my life I pray thee tell
The thoughts that in thy bosom dwell,
The power and might thou knowest wel.
Should from thy breast all doubt expel,
I swear by all my merit won,
Speak, and thy pleasure shall be done.
Far as the world's wide bounds extend
My glorious empire knows no end.
Mine are the tribes in eastern lands,
And those who dwell on Sindhu's sands:
Mine is Suráshtra, far away,
Suvíra's realm admits my sway.
My best the southern nations fear,
The Angas and the Vaugas hear.
And as lord paramount I reign
O'er Magadh and the Matsyas' plain,
Kos'al, and Kási's wide domain:
All rich in treasures of the mine.
In golden corn, sheep, goats, and kine.
Choose what thou wilt. Kaikeyi, thence:
But tell me, O my darling, whence
Arose thy grief, and it shall fly
Like hoar-frost when the sun is high.'
2.10.13
tathoktā sā samāśvastā vaktukāmā tad apriyam
paripīḍayituṃ bhūyo bhartāram upacakrame
She, by his loving words consoled,
Longed her dire purpose to unfold,
And sought with sharper pangs to wring
The bosom of her lord the king.
To him enthralled by love, and blind,
Pierced by his darts who shake the mind,
Kaikeyi with remorseless breast
2.10.14
nāsmi viprakṛtā deva kena cin na vimānitā
abhiprāyas tu me kaś cit tam icchāmi tvayā kṛtam
Pierced by his darts who shake the mind,
Kaikeyi with remorseless breast
Her grand purpose thus expressed:
"O King, no insult or neglect
Have I endured, or disrespect.
One wish I have, and faith would soe
That longing granted, laid, by thee.
Now pledge thy word if thou incline
2.10.15
pratijñāṃ pratijānīṣva yadi tvaṃ kartum icchasi
atha tad vyāhariṣyāmi yad abhiprārthitaṃ mayā
To listen to this prayer of mine,
Then I with confidence will speak,
And thou shalt hear the boon I seek.'
Her grand purpose thus expressed:
"O King, no insult or neglect
Have I endured, or disrespect.
One wish I have, and faith would soe
That longing granted, laid, by thee.
Now pledge thy word if thou incline
2.10.16
evam uktas tayā rājā priyayā strīvaśaṃ gataḥ
tām uvāca mahātejāḥ kaikeyīm īṣadutsmitaḥ
Ere she had ceased, the monarch fell,
A victim to the lady's spell,
And to the deadly snare she set
Sprang, like a roebuck to the net.
Her lover raised her drooping head,
Smiled, playing with her hair, and said:
'Hast thou not learnt, wild dame, till now
That there is none so dear as thou'
To me thy loving husband, save
My Rama bravest of the brave!
By him my race's high-souled heir,
By him whom none can match, I swear,
Now speak the wish that on thee weighs:
By him whose right is length of days,
Whom if my fond paternal eye
Saw not one hour I needs must die,--
I swear by Rama myd ear son,
Speak, and thy bidding shall be done.
Speak, darling; if thou choose, request
To have the heart from out my breast;
Regard my words, sweet love, and name
The wish thy mind thinks fit to frame.
Nor let shy soul give way to doubt:
My power should drive suspicion out.
Yea, by my merits won I swear,
Speak, darling, I will grant thy prayer,'
2.10.17
avalipte na jānāsi tvattaḥ priyataro mama
manujo manujavyāghrād rāmād anyo na vidyate
Ere she had ceased, the monarch fell,
A victim to the lady's spell,
And to the deadly snare she set
Sprang, like a roebuck to the net.
Her lover raised her drooping head,
Smiled, playing with her hair, and said:
'Hast thou not learnt, wild dame, till now
That there is none so dear as thou'
To me thy loving husband, save
My Rama bravest of the brave!
By him my race's high-souled heir,
By him whom none can match, I swear,
Now speak the wish that on thee weighs:
By him whose right is length of days,
Whom if my fond paternal eye
Saw not one hour I needs must die,--
I swear by Rama myd ear son,
Speak, and thy bidding shall be done.
Speak, darling; if thou choose, request
To have the heart from out my breast;
Regard my words, sweet love, and name
The wish thy mind thinks fit to frame.
Nor let shy soul give way to doubt:
My power should drive suspicion out.
Yea, by my merits won I swear,
Speak, darling, I will grant thy prayer,'
2.10.18
bhadre hṛdayam apy etad anumṛśśyoddharasva me
etat samīkṣya kaikeyi brūhi yat sādhu manyase
Ere she had ceased, the monarch fell,
A victim to the lady's spell,
And to the deadly snare she set
Sprang, like a roebuck to the net.
Her lover raised her drooping head,
Smiled, playing with her hair, and said:
'Hast thou not learnt, wild dame, till now
That there is none so dear as thou'
To me thy loving husband, save
My Rama bravest of the brave!
By him my race's high-souled heir,
By him whom none can match, I swear,
Now speak the wish that on thee weighs:
By him whose right is length of days,
Whom if my fond paternal eye
Saw not one hour I needs must die,--
I swear by Rama myd ear son,
Speak, and thy bidding shall be done.
Speak, darling; if thou choose, request
To have the heart from out my breast;
Regard my words, sweet love, and name
The wish thy mind thinks fit to frame.
Nor let shy soul give way to doubt:
My power should drive suspicion out.
Yea, by my merits won I swear,
Speak, darling, I will grant thy prayer,'
2.10.19
balam ātmani paśyantī na māṃ śaṅkitum arhasi
kariṣyāmi tava prītiṃ sukṛtenāpi te śape
Ere she had ceased, the monarch fell,
A victim to the lady's spell,
And to the deadly snare she set
Sprang, like a roebuck to the net.
Her lover raised her drooping head,
Smiled, playing with her hair, and said:
'Hast thou not learnt, wild dame, till now
That there is none so dear as thou'
To me thy loving husband, save
My Rama bravest of the brave!
By him my race's high-souled heir,
By him whom none can match, I swear,
Now speak the wish that on thee weighs:
By him whose right is length of days,
Whom if my fond paternal eye
Saw not one hour I needs must die,--
I swear by Rama myd ear son,
Speak, and thy bidding shall be done.
Speak, darling; if thou choose, request
To have the heart from out my breast;
Regard my words, sweet love, and name
The wish thy mind thinks fit to frame.
Nor let shy soul give way to doubt:
My power should drive suspicion out.
Yea, by my merits won I swear,
Speak, darling, I will grant thy prayer,'
2.10.20
tena vākyena saṃhṛṣṭā tam abhiprāyam ātmanaḥ
vyājahāra mahāghoram abhyāgatam ivāntakam
The queen, ambitious, overjoyed
To see him by her plot decoyed.
More eager still her aims to reach,
Spoke her abominable speech:
'A boon thou grantest, nothing loth,
And swearest with repeated oath.
Now let the thirty Gods and three
My witnesses, with Indra, be.
Let sun and moon and planets hear,
Heaven, quarters, day and night, give ear.
The mighty world, the earth outspread,
With birds of heaven and demons regard;
The ghosts that walk in midnight shade,
And household Gods, our present aid,
A every being great and small
To hear and mark the oath I call.'
2.10.21
yathākrameṇa śapasi varaṃ mama dadāsi ca
tac chṛṇvantu trayastriṃśad devāḥ sendrapurogamāḥ
The queen, ambitious, overjoyed
To see him by her plot decoyed.
More eager still her aims to reach,
Spoke her abominable speech:
'A boon thou grantest, nothing loth,
And swearest with repeated oath.
Now let the thirty Gods and three
My witnesses, with Indra, be.
Let sun and moon and planets hear,
Heaven, quarters, day and night, give ear.
The mighty world, the earth outspread,
With birds of heaven and demons regard;
The ghosts that walk in midnight shade,
And household Gods, our present aid,
A every being great and small
To hear and mark the oath I call.'
2.10.22
candrādityau nabhaś caiva grahā rātryahanī diśaḥ
jagac ca pṛthivī caiva sagandharvā sarākṣasā
The queen, ambitious, overjoyed
To see him by her plot decoyed.
More eager still her aims to reach,
Spoke her abominable speech:
'A boon thou grantest, nothing loth,
And swearest with repeated oath.
Now let the thirty Gods and three
My witnesses, with Indra, be.
Let sun and moon and planets hear,
Heaven, quarters, day and night, give ear.
The mighty world, the earth outspread,
With birds of heaven and demons regard;
The ghosts that walk in midnight shade,
And household Gods, our present aid,
A every being great and small
To hear and mark the oath I call.'
2.10.23
niśācarāṇi bhūtāni gṛheṣu gṛhadevatāḥ
yāni cānyāni bhūtāni jānīyur bhāṣitaṃ tava
The queen, ambitious, overjoyed
To see him by her plot decoyed.
More eager still her aims to reach,
Spoke her abominable speech:
'A boon thou grantest, nothing loth,
And swearest with repeated oath.
Now let the thirty Gods and three
My witnesses, with Indra, be.
Let sun and moon and planets hear,
Heaven, quarters, day and night, give ear.
The mighty world, the earth outspread,
With birds of heaven and demons regard;
The ghosts that walk in midnight shade,
And household Gods, our present aid,
A every being great and small
To hear and mark the oath I call.'
2.10.24
satyasaṃdho mahātejā dharmajñaḥ susamāhitaḥ
varaṃ mama dadāty eṣa tan me śṛṇvantu devatāḥ
The queen, ambitious, overjoyed
To see him by her plot decoyed.
More eager still her aims to reach,
Spoke her abominable speech:
'A boon thou grantest, nothing loth,
And swearest with repeated oath.
Now let the thirty Gods and three
My witnesses, with Indra, be.
Let sun and moon and planets hear,
Heaven, quarters, day and night, give ear.
The mighty world, the earth outspread,
With birds of heaven and demons regard;
The ghosts that walk in midnight shade,
And household Gods, our present aid,
A every being great and small
To hear and mark the oath I call.'
2.10.25
iti devī maheṣvāsaṃ parigṛhyābhiśasya ca
tataḥ param uvācedaṃ varadaṃ kāmamohitam
When this the archer king was bound,
With treacherous arts and oaths unwound,
She to her beauteous lord subdued,
By blinding love, her speech renewed:
'Rememer, King, that long-past day
Of Gods' and demons' battle fray.
And how thy foe in doubtful strife
Had nigh bereft thee of thy life.
Remember, it was only I
Preserved thee when about to die,
And thou for watchful love and care
Wouldst grant my first aud second prayer.
Those offered boons, pledged with thee then,
I now demand, O King of men,
Of thee, O Monarch, good and just,
Whose righteous soul observes each trust.
If thou refuse thy promise sworn,
I die, despised, before the morn.
These rites in Ráma's name begun
Transfer them, and enthrone my son.
The time is come to claim at last
The double boon of days long-past,
When Gods and demons met in fight.
And thou wouldst fain my care requite.
Now forth to Dandak's forest drive
Thy Ráma for nine years and five,
And let him dwell a hermit there
With deerskin coat and matted hair.
Without a rival let my boy
The empire of the land enjoy,
And let mine eyes ere morning see
Thy Ráma to the forest flee.'
2.10.26
varau yau me tvayā deva tadā dattau mahīpate
tau tāvad aham adyaiva vakṣyāmi śṛṇu me vacaḥ
When this the archer king was bound,
With treacherous arts and oaths unwound,
She to her beauteous lord subdued,
By blinding love, her speech renewed:
'Rememer, King, that long-past day
Of Gods' and demons' battle fray.
And how thy foe in doubtful strife
Had nigh bereft thee of thy life.
Remember, it was only I
Preserved thee when about to die,
And thou for watchful love and care
Wouldst grant my first aud second prayer.
Those offered boons, pledged with thee then,
I now demand, O King of men,
Of thee, O Monarch, good and just,
Whose righteous soul observes each trust.
If thou refuse thy promise sworn,
I die, despised, before the morn.
These rites in Ráma's name begun
Transfer them, and enthrone my son.
The time is come to claim at last
The double boon of days long-past,
When Gods and demons met in fight.
And thou wouldst fain my care requite.
Now forth to Dandak's forest drive
Thy Ráma for nine years and five,
And let him dwell a hermit there
With deerskin coat and matted hair.
Without a rival let my boy
The empire of the land enjoy,
And let mine eyes ere morning see
Thy Ráma to the forest flee.'
2.10.27
abhiṣeka samārambho rāghavasyopakalpitaḥ
anenaivābhiṣekeṇa bharato me 'bhiṣicyatām
When this the archer king was bound,
With treacherous arts and oaths unwound,
She to her beauteous lord subdued,
By blinding love, her speech renewed:
'Rememer, King, that long-past day
Of Gods' and demons' battle fray.
And how thy foe in doubtful strife
Had nigh bereft thee of thy life.
Remember, it was only I
Preserved thee when about to die,
And thou for watchful love and care
Wouldst grant my first aud second prayer.
Those offered boons, pledged with thee then,
I now demand, O King of men,
Of thee, O Monarch, good and just,
Whose righteous soul observes each trust.
If thou refuse thy promise sworn,
I die, despised, before the morn.
These rites in Ráma's name begun
Transfer them, and enthrone my son.
The time is come to claim at last
The double boon of days long-past,
When Gods and demons met in fight.
And thou wouldst fain my care requite.
Now forth to Dandak's forest drive
Thy Ráma for nine years and five,
And let him dwell a hermit there
With deerskin coat and matted hair.
Without a rival let my boy
The empire of the land enjoy,
And let mine eyes ere morning see
Thy Ráma to the forest flee.'
2.10.28
nava pañca ca varṣāṇi daṇḍakāraṇyam āśritaḥ
cīrājinajaṭādhārī rāmo bhavatu tāpasaḥ
When this the archer king was bound,
With treacherous arts and oaths unwound,
She to her beauteous lord subdued,
By blinding love, her speech renewed:
'Rememer, King, that long-past day
Of Gods' and demons' battle fray.
And how thy foe in doubtful strife
Had nigh bereft thee of thy life.
Remember, it was only I
Preserved thee when about to die,
And thou for watchful love and care
Wouldst grant my first aud second prayer.
Those offered boons, pledged with thee then,
I now demand, O King of men,
Of thee, O Monarch, good and just,
Whose righteous soul observes each trust.
If thou refuse thy promise sworn,
I die, despised, before the morn.
These rites in Ráma's name begun
Transfer them, and enthrone my son.
The time is come to claim at last
The double boon of days long-past,
When Gods and demons met in fight.
And thou wouldst fain my care requite.
Now forth to Dandak's forest drive
Thy Ráma for nine years and five,
And let him dwell a hermit there
With deerskin coat and matted hair.
Without a rival let my boy
The empire of the land enjoy,
And let mine eyes ere morning see
Thy Ráma to the forest flee.'
2.10.29
bharato bhajatām adya yauvarājyam akaṇṭakam
adya caiva hi paśyeyaṃ prayāntaṃ rāghavaṃ vane
When this the archer king was bound,
With treacherous arts and oaths unwound,
She to her beauteous lord subdued,
By blinding love, her speech renewed:
'Rememer, King, that long-past day
Of Gods' and demons' battle fray.
And how thy foe in doubtful strife
Had nigh bereft thee of thy life.
Remember, it was only I
Preserved thee when about to die,
And thou for watchful love and care
Wouldst grant my first aud second prayer.
Those offered boons, pledged with thee then,
I now demand, O King of men,
Of thee, O Monarch, good and just,
Whose righteous soul observes each trust.
If thou refuse thy promise sworn,
I die, despised, before the morn.
These rites in Ráma's name begun
Transfer them, and enthrone my son.
The time is come to claim at last
The double boon of days long-past,
When Gods and demons met in fight.
And thou wouldst fain my care requite.
Now forth to Dandak's forest drive
Thy Ráma for nine years and five,
And let him dwell a hermit there
With deerskin coat and matted hair.
Without a rival let my boy
The empire of the land enjoy,
And let mine eyes ere morning see
Thy Ráma to the forest flee.'
2.10.30
tataḥ śrutvā mahārājaḥ kaikeyyā dāruṇaṃ vacaḥ
vyathito viklavaś caiva vyāghrīṃ dṛṣṭvā yathā mṛgaḥ
The monarch, as Kaikeyi pressed
With cruel words her dire request,
Stood for a time absorbed in thought
While anguish in his bosom wrought.
Does some wild dream my heart assail!
Or do my troubled senses fail!
Does some dire portent scare my view?
Or frenzy's stroke my soul subdue?'
Thus as he thought, his troubled mind
In doubt and dread no rest could find,
Distressed and trembling like a deer
Who sees the dreaded tigress near.
On the bare ground his limbs he thres,
And many a long sigh he drew,
Like a wild snake, with fury blind,
By charms within a ring confined.
Once as the monarch's fury woke,
'Shame on thee!' from his bosom broke,
And then in sense-bewildering pain
He fainted on the ground again.
At length, when slowly strength returned,
He answered as his eyeballs burned
With the wild fury of his ire
Consuming her, as 'twere, with fire:
'Fell traitress, thou whose thought design
The utter ruin of my line,
What wrong have I or Ráma done?
Speak murderess, speak thou wicked one,
Seeks he not evermore to please
Thee with all sonlike courtesies?
By what persuasion art thou led
To bring this ruin on his head?
Ah me, that fondly unaware
I brought thee home my life to snare,
Called daughter of a king, in truth
A serpent with a venomed tooth!
What fault can I pretend to find
In Ráma praised by all mankind,
That I my darling should forsake?
No, take my life, my glory take:
Let either queen be from me torn,
But not my well-loved eldest-born,
Him but to see is highest bliss,
2.10.31
asaṃvṛtāyām āsīno jagatyāṃ dīrgham ucchvasan
aho dhig iti sāmarṣo vācam uktvā narādhipaḥ
moham āpedivān bhūyaḥ śokopahatacetanaḥ
The monarch, as Kaikeyi pressed
With cruel words her dire request,
Stood for a time absorbed in thought
While anguish in his bosom wrought.
Does some wild dream my heart assail!
Or do my troubled senses fail!
Does some dire portent scare my view?
Or frenzy's stroke my soul subdue?'
Thus as he thought, his troubled mind
In doubt and dread no rest could find,
Distressed and trembling like a deer
Who sees the dreaded tigress near.
On the bare ground his limbs he thres,
And many a long sigh he drew,
Like a wild snake, with fury blind,
By charms within a ring confined.
Once as the monarch's fury woke,
'Shame on thee!' from his bosom broke,
And then in sense-bewildering pain
He fainted on the ground again.
At length, when slowly strength returned,
He answered as his eyeballs burned
With the wild fury of his ire
Consuming her, as 'twere, with fire:
'Fell traitress, thou whose thought design
The utter ruin of my line,
What wrong have I or Ráma done?
Speak murderess, speak thou wicked one,
Seeks he not evermore to please
Thee with all sonlike courtesies?
By what persuasion art thou led
To bring this ruin on his head?
Ah me, that fondly unaware
I brought thee home my life to snare,
Called daughter of a king, in truth
A serpent with a venomed tooth!
What fault can I pretend to find
In Ráma praised by all mankind,
That I my darling should forsake?
No, take my life, my glory take:
Let either queen be from me torn,
But not my well-loved eldest-born,
Him but to see is highest bliss,
2.10.32
cireṇa tu nṛpaḥ saṃjñāṃ pratilabhya suduḥkhitaḥ
kaikeyīm abravīt kruddhaḥ pradahann iva cakṣuṣā
The monarch, as Kaikeyi pressed
With cruel words her dire request,
Stood for a time absorbed in thought
While anguish in his bosom wrought.
Does some wild dream my heart assail!
Or do my troubled senses fail!
Does some dire portent scare my view?
Or frenzy's stroke my soul subdue?'
Thus as he thought, his troubled mind
In doubt and dread no rest could find,
Distressed and trembling like a deer
Who sees the dreaded tigress near.
On the bare ground his limbs he thres,
And many a long sigh he drew,
Like a wild snake, with fury blind,
By charms within a ring confined.
Once as the monarch's fury woke,
'Shame on thee!' from his bosom broke,
And then in sense-bewildering pain
He fainted on the ground again.
At length, when slowly strength returned,
He answered as his eyeballs burned
With the wild fury of his ire
Consuming her, as 'twere, with fire:
'Fell traitress, thou whose thought design
The utter ruin of my line,
What wrong have I or Ráma done?
Speak murderess, speak thou wicked one,
Seeks he not evermore to please
Thee with all sonlike courtesies?
By what persuasion art thou led
To bring this ruin on his head?
Ah me, that fondly unaware
I brought thee home my life to snare,
Called daughter of a king, in truth
A serpent with a venomed tooth!
What fault can I pretend to find
In Ráma praised by all mankind,
That I my darling should forsake?
No, take my life, my glory take:
Let either queen be from me torn,
But not my well-loved eldest-born,
Him but to see is highest bliss,
2.10.33
nṛśaṃse duṣṭacāritre kulasyāsya vināśini
kiṃ kṛtaṃ tava rāmeṇa pāpe pāpaṃ mayāpi vā
The monarch, as Kaikeyi pressed
With cruel words her dire request,
Stood for a time absorbed in thought
While anguish in his bosom wrought.
Does some wild dream my heart assail!
Or do my troubled senses fail!
Does some dire portent scare my view?
Or frenzy's stroke my soul subdue?'
Thus as he thought, his troubled mind
In doubt and dread no rest could find,
Distressed and trembling like a deer
Who sees the dreaded tigress near.
On the bare ground his limbs he thres,
And many a long sigh he drew,
Like a wild snake, with fury blind,
By charms within a ring confined.
Once as the monarch's fury woke,
'Shame on thee!' from his bosom broke,
And then in sense-bewildering pain
He fainted on the ground again.
At length, when slowly strength returned,
He answered as his eyeballs burned
With the wild fury of his ire
Consuming her, as 'twere, with fire:
'Fell traitress, thou whose thought design
The utter ruin of my line,
What wrong have I or Ráma done?
Speak murderess, speak thou wicked one,
Seeks he not evermore to please
Thee with all sonlike courtesies?
By what persuasion art thou led
To bring this ruin on his head?
Ah me, that fondly unaware
I brought thee home my life to snare,
Called daughter of a king, in truth
A serpent with a venomed tooth!
What fault can I pretend to find
In Ráma praised by all mankind,
That I my darling should forsake?
No, take my life, my glory take:
Let either queen be from me torn,
But not my well-loved eldest-born,
Him but to see is highest bliss,
2.10.34
sadā te jananī tulyāṃ vṛttiṃ vahati rāghavaḥ
tasyaiva tvam anarthāya kiṃnimittam ihodyatā
The monarch, as Kaikeyi pressed
With cruel words her dire request,
Stood for a time absorbed in thought
While anguish in his bosom wrought.
Does some wild dream my heart assail!
Or do my troubled senses fail!
Does some dire portent scare my view?
Or frenzy's stroke my soul subdue?'
Thus as he thought, his troubled mind
In doubt and dread no rest could find,
Distressed and trembling like a deer
Who sees the dreaded tigress near.
On the bare ground his limbs he thres,
And many a long sigh he drew,
Like a wild snake, with fury blind,
By charms within a ring confined.
Once as the monarch's fury woke,
'Shame on thee!' from his bosom broke,
And then in sense-bewildering pain
He fainted on the ground again.
At length, when slowly strength returned,
He answered as his eyeballs burned
With the wild fury of his ire
Consuming her, as 'twere, with fire:
'Fell traitress, thou whose thought design
The utter ruin of my line,
What wrong have I or Ráma done?
Speak murderess, speak thou wicked one,
Seeks he not evermore to please
Thee with all sonlike courtesies?
By what persuasion art thou led
To bring this ruin on his head?
Ah me, that fondly unaware
I brought thee home my life to snare,
Called daughter of a king, in truth
A serpent with a venomed tooth!
What fault can I pretend to find
In Ráma praised by all mankind,
That I my darling should forsake?
No, take my life, my glory take:
Let either queen be from me torn,
But not my well-loved eldest-born,
Him but to see is highest bliss,
2.10.35
tvaṃ mayātmavināśāya bhavanaṃ svaṃ praveśitā
avijñānān nṛpasutā vyālī tīkṣṇaviṣā yathā
The monarch, as Kaikeyi pressed
With cruel words her dire request,
Stood for a time absorbed in thought
While anguish in his bosom wrought.
Does some wild dream my heart assail!
Or do my troubled senses fail!
Does some dire portent scare my view?
Or frenzy's stroke my soul subdue?'
Thus as he thought, his troubled mind
In doubt and dread no rest could find,
Distressed and trembling like a deer
Who sees the dreaded tigress near.
On the bare ground his limbs he thres,
And many a long sigh he drew,
Like a wild snake, with fury blind,
By charms within a ring confined.
Once as the monarch's fury woke,
'Shame on thee!' from his bosom broke,
And then in sense-bewildering pain
He fainted on the ground again.
At length, when slowly strength returned,
He answered as his eyeballs burned
With the wild fury of his ire
Consuming her, as 'twere, with fire:
'Fell traitress, thou whose thought design
The utter ruin of my line,
What wrong have I or Ráma done?
Speak murderess, speak thou wicked one,
Seeks he not evermore to please
Thee with all sonlike courtesies?
By what persuasion art thou led
To bring this ruin on his head?
Ah me, that fondly unaware
I brought thee home my life to snare,
Called daughter of a king, in truth
A serpent with a venomed tooth!
What fault can I pretend to find
In Ráma praised by all mankind,
That I my darling should forsake?
No, take my life, my glory take:
Let either queen be from me torn,
But not my well-loved eldest-born,
Him but to see is highest bliss,
2.10.36
jīvaloko yadā sarvo rāmasyeha guṇastavam
aparādhaṃ kam uddiśya tyakṣyāmīṣṭam ahaṃ sutam
The monarch, as Kaikeyi pressed
With cruel words her dire request,
Stood for a time absorbed in thought
While anguish in his bosom wrought.
Does some wild dream my heart assail!
Or do my troubled senses fail!
Does some dire portent scare my view?
Or frenzy's stroke my soul subdue?'
Thus as he thought, his troubled mind
In doubt and dread no rest could find,
Distressed and trembling like a deer
Who sees the dreaded tigress near.
On the bare ground his limbs he thres,
And many a long sigh he drew,
Like a wild snake, with fury blind,
By charms within a ring confined.
Once as the monarch's fury woke,
'Shame on thee!' from his bosom broke,
And then in sense-bewildering pain
He fainted on the ground again.
At length, when slowly strength returned,
He answered as his eyeballs burned
With the wild fury of his ire
Consuming her, as 'twere, with fire:
'Fell traitress, thou whose thought design
The utter ruin of my line,
What wrong have I or Ráma done?
Speak murderess, speak thou wicked one,
Seeks he not evermore to please
Thee with all sonlike courtesies?
By what persuasion art thou led
To bring this ruin on his head?
Ah me, that fondly unaware
I brought thee home my life to snare,
Called daughter of a king, in truth
A serpent with a venomed tooth!
What fault can I pretend to find
In Ráma praised by all mankind,
That I my darling should forsake?
No, take my life, my glory take:
Let either queen be from me torn,
But not my well-loved eldest-born,
Him but to see is highest bliss,
2.10.37
kausalyāṃ vā sumitrāṃ vā tyajeyam api vā śriyam
jīvitaṃ vātmano rāmaṃ na tv eva pitṛvatsalam
The monarch, as Kaikeyi pressed
With cruel words her dire request,
Stood for a time absorbed in thought
While anguish in his bosom wrought.
Does some wild dream my heart assail!
Or do my troubled senses fail!
Does some dire portent scare my view?
Or frenzy's stroke my soul subdue?'
Thus as he thought, his troubled mind
In doubt and dread no rest could find,
Distressed and trembling like a deer
Who sees the dreaded tigress near.
On the bare ground his limbs he thres,
And many a long sigh he drew,
Like a wild snake, with fury blind,
By charms within a ring confined.
Once as the monarch's fury woke,
'Shame on thee!' from his bosom broke,
And then in sense-bewildering pain
He fainted on the ground again.
At length, when slowly strength returned,
He answered as his eyeballs burned
With the wild fury of his ire
Consuming her, as 'twere, with fire:
'Fell traitress, thou whose thought design
The utter ruin of my line,
What wrong have I or Ráma done?
Speak murderess, speak thou wicked one,
Seeks he not evermore to please
Thee with all sonlike courtesies?
By what persuasion art thou led
To bring this ruin on his head?
Ah me, that fondly unaware
I brought thee home my life to snare,
Called daughter of a king, in truth
A serpent with a venomed tooth!
What fault can I pretend to find
In Ráma praised by all mankind,
That I my darling should forsake?
No, take my life, my glory take:
Let either queen be from me torn,
But not my well-loved eldest-born,
Him but to see is highest bliss,
First 37 of 42 passages. Read on
Translations (1)
- The Rámáyan of Válmíki, translated into English verse — Ralph T. H. Griffith 1870, English
Commentaries (6)
- Tilaka — Nāgeśa Bhaṭṭa 1700, Sanskrit
- Rāmāyaṇabhūṣaṇa — Govindarāja, Sanskrit
- Dharmākūtam — Tryambaka Makhin, Sanskrit
- Kalpavallikā — Bommakanti Nṛsiṃhaśāstrin, Sanskrit
- Munibhāvaprakāśikā — Sanskrit
- Vālmīkibhāvadīpa (Anantācārya Prativādibhayaṅkara) — Anantācārya Prativādibhayaṅkara, Sanskrit
Other recensions (2)
- Critical edition, Ayodhyā- and Araṇyakāṇḍa (revised e-text) — Sanskrit
- Southern recension — Sanskrit
Linked texts (6)
- Rāmakathāmañjarī — Sanskrit
- Rāmāyaṇakathāsandoha — Sanskrit
- Laghurāmāyaṇa (Govindanātha Guha) — Govindanātha Guha, Sanskrit
- Āryacarita — Sanskrit
- Vālmīkiratna — Vālmīki, Sanskrit
- Bhāvārtharāmāyaṇa — Ekanātha, Sanskrit