Valmiki Ramayana 2.103
Vālmīkirāmāyaṇa 2.103
- Language
- Sanskrit
2.103.1
vasiṣṭhas tu tadā rāmam uktvā rājapurohitaḥ
abravīd dharmasaṃyuktaṃ punar evāparaṃ vacaḥ
Thus said Vas'ishtha, and again.
To Ráma spake in duteous strain:
' All men the light of life who see
With high respect should look on three:
High honour ne'er must be denied
To father, mother, holy guide.
First to their sires their birth they owe,
Nursed with maternal love they grow:
Their holy guides fair knowledge teach:
So men should love and honour each.
Thy sire and thou have learned of me,
The sacred guide of him and thee,
And if my word thou wilt obey
Thou still* wilt keep the virtuous way.
See, with the chiefs of every guild
And all thy friends, this place is filled:
All these, as duty bids, protect;
So still the righteous path respect.
O, for thine aged mother feel,
Nor spurn the virtuous dame's appeal:
Obey, O Prince, thy mother dear,
And still to virtue's path adhere.
Yield thou to Bharat's fond request,
With earnest supplication pressed,
So wilt thou to thyself be true,
And faith and duty still pursue.'
Thus by his saintly guide addressed
With pleas in sweetest tones expressed.
The lord of men in turn replied
To wise Vas'ishtha by his side:
'The fondest son's observance ne'er
Repays the sire and mother's care:
2.103.2
puruṣasyeha jātasya bhavanti guravas trayaḥ
ācāryaś caiva kākutstha pitā mātā ca rāghava
Thus said Vas'ishtha, and again.
To Ráma spake in duteous strain:
' All men the light of life who see
With high respect should look on three:
High honour ne'er must be denied
To father, mother, holy guide.
First to their sires their birth they owe,
Nursed with maternal love they grow:
Their holy guides fair knowledge teach:
So men should love and honour each.
Thy sire and thou have learned of me,
The sacred guide of him and thee,
And if my word thou wilt obey
Thou still* wilt keep the virtuous way.
See, with the chiefs of every guild
And all thy friends, this place is filled:
All these, as duty bids, protect;
So still the righteous path respect.
O, for thine aged mother feel,
Nor spurn the virtuous dame's appeal:
Obey, O Prince, thy mother dear,
And still to virtue's path adhere.
Yield thou to Bharat's fond request,
With earnest supplication pressed,
So wilt thou to thyself be true,
And faith and duty still pursue.'
Thus by his saintly guide addressed
With pleas in sweetest tones expressed.
The lord of men in turn replied
To wise Vas'ishtha by his side:
'The fondest son's observance ne'er
Repays the sire and mother's care:
2.103.3
pitā hy enaṃ janayati puruṣaṃ puruṣarṣabha
prajñāṃ dadāti cācāryas tasmāt sa gurur ucyate
Thus said Vas'ishtha, and again.
To Ráma spake in duteous strain:
' All men the light of life who see
With high respect should look on three:
High honour ne'er must be denied
To father, mother, holy guide.
First to their sires their birth they owe,
Nursed with maternal love they grow:
Their holy guides fair knowledge teach:
So men should love and honour each.
Thy sire and thou have learned of me,
The sacred guide of him and thee,
And if my word thou wilt obey
Thou still* wilt keep the virtuous way.
See, with the chiefs of every guild
And all thy friends, this place is filled:
All these, as duty bids, protect;
So still the righteous path respect.
O, for thine aged mother feel,
Nor spurn the virtuous dame's appeal:
Obey, O Prince, thy mother dear,
And still to virtue's path adhere.
Yield thou to Bharat's fond request,
With earnest supplication pressed,
So wilt thou to thyself be true,
And faith and duty still pursue.'
Thus by his saintly guide addressed
With pleas in sweetest tones expressed.
The lord of men in turn replied
To wise Vas'ishtha by his side:
'The fondest son's observance ne'er
Repays the sire and mother's care:
2.103.4
sa te 'haṃ pitur ācāryas tava caiva paraṃtapa
mama tvaṃ vacanaṃ kurvan nātivarteḥ satāṃ gatim
Thus said Vas'ishtha, and again.
To Ráma spake in duteous strain:
' All men the light of life who see
With high respect should look on three:
High honour ne'er must be denied
To father, mother, holy guide.
First to their sires their birth they owe,
Nursed with maternal love they grow:
Their holy guides fair knowledge teach:
So men should love and honour each.
Thy sire and thou have learned of me,
The sacred guide of him and thee,
And if my word thou wilt obey
Thou still* wilt keep the virtuous way.
See, with the chiefs of every guild
And all thy friends, this place is filled:
All these, as duty bids, protect;
So still the righteous path respect.
O, for thine aged mother feel,
Nor spurn the virtuous dame's appeal:
Obey, O Prince, thy mother dear,
And still to virtue's path adhere.
Yield thou to Bharat's fond request,
With earnest supplication pressed,
So wilt thou to thyself be true,
And faith and duty still pursue.'
Thus by his saintly guide addressed
With pleas in sweetest tones expressed.
The lord of men in turn replied
To wise Vas'ishtha by his side:
'The fondest son's observance ne'er
Repays the sire and mother's care:
2.103.5
imā hi te pariṣadaḥ śreṇayaś ca samāgatāḥ
eṣu tāta caran dharmaṃ nātivarteḥ satāṃ gatim
Thus said Vas'ishtha, and again.
To Ráma spake in duteous strain:
' All men the light of life who see
With high respect should look on three:
High honour ne'er must be denied
To father, mother, holy guide.
First to their sires their birth they owe,
Nursed with maternal love they grow:
Their holy guides fair knowledge teach:
So men should love and honour each.
Thy sire and thou have learned of me,
The sacred guide of him and thee,
And if my word thou wilt obey
Thou still* wilt keep the virtuous way.
See, with the chiefs of every guild
And all thy friends, this place is filled:
All these, as duty bids, protect;
So still the righteous path respect.
O, for thine aged mother feel,
Nor spurn the virtuous dame's appeal:
Obey, O Prince, thy mother dear,
And still to virtue's path adhere.
Yield thou to Bharat's fond request,
With earnest supplication pressed,
So wilt thou to thyself be true,
And faith and duty still pursue.'
Thus by his saintly guide addressed
With pleas in sweetest tones expressed.
The lord of men in turn replied
To wise Vas'ishtha by his side:
'The fondest son's observance ne'er
Repays the sire and mother's care:
2.103.6
vṛddhāyā dharmaśīlāyā mātur nārhasy avartitum
asyās tu vacanaṃ kurvan nātivarteḥ satāṃ gatim
Thus said Vas'ishtha, and again.
To Ráma spake in duteous strain:
' All men the light of life who see
With high respect should look on three:
High honour ne'er must be denied
To father, mother, holy guide.
First to their sires their birth they owe,
Nursed with maternal love they grow:
Their holy guides fair knowledge teach:
So men should love and honour each.
Thy sire and thou have learned of me,
The sacred guide of him and thee,
And if my word thou wilt obey
Thou still* wilt keep the virtuous way.
See, with the chiefs of every guild
And all thy friends, this place is filled:
All these, as duty bids, protect;
So still the righteous path respect.
O, for thine aged mother feel,
Nor spurn the virtuous dame's appeal:
Obey, O Prince, thy mother dear,
And still to virtue's path adhere.
Yield thou to Bharat's fond request,
With earnest supplication pressed,
So wilt thou to thyself be true,
And faith and duty still pursue.'
Thus by his saintly guide addressed
With pleas in sweetest tones expressed.
The lord of men in turn replied
To wise Vas'ishtha by his side:
'The fondest son's observance ne'er
Repays the sire and mother's care:
2.103.7
bharatasya vacaḥ kurvan yācamānasya rāghava
ātmānaṃ nātivartes tvaṃ satyadharmaparākrama
Thus said Vas'ishtha, and again.
To Ráma spake in duteous strain:
' All men the light of life who see
With high respect should look on three:
High honour ne'er must be denied
To father, mother, holy guide.
First to their sires their birth they owe,
Nursed with maternal love they grow:
Their holy guides fair knowledge teach:
So men should love and honour each.
Thy sire and thou have learned of me,
The sacred guide of him and thee,
And if my word thou wilt obey
Thou still* wilt keep the virtuous way.
See, with the chiefs of every guild
And all thy friends, this place is filled:
All these, as duty bids, protect;
So still the righteous path respect.
O, for thine aged mother feel,
Nor spurn the virtuous dame's appeal:
Obey, O Prince, thy mother dear,
And still to virtue's path adhere.
Yield thou to Bharat's fond request,
With earnest supplication pressed,
So wilt thou to thyself be true,
And faith and duty still pursue.'
Thus by his saintly guide addressed
With pleas in sweetest tones expressed.
The lord of men in turn replied
To wise Vas'ishtha by his side:
'The fondest son's observance ne'er
Repays the sire and mother's care:
2.103.8
evaṃ madhuram uktas tu guruṇā rāghavaḥ svayam
pratyuvāca samāsīnaṃ vasiṣṭhaṃ puruṣarṣabhaḥ
Thus said Vas'ishtha, and again.
To Ráma spake in duteous strain:
' All men the light of life who see
With high respect should look on three:
High honour ne'er must be denied
To father, mother, holy guide.
First to their sires their birth they owe,
Nursed with maternal love they grow:
Their holy guides fair knowledge teach:
So men should love and honour each.
Thy sire and thou have learned of me,
The sacred guide of him and thee,
And if my word thou wilt obey
Thou still* wilt keep the virtuous way.
See, with the chiefs of every guild
And all thy friends, this place is filled:
All these, as duty bids, protect;
So still the righteous path respect.
O, for thine aged mother feel,
Nor spurn the virtuous dame's appeal:
Obey, O Prince, thy mother dear,
And still to virtue's path adhere.
Yield thou to Bharat's fond request,
With earnest supplication pressed,
So wilt thou to thyself be true,
And faith and duty still pursue.'
Thus by his saintly guide addressed
With pleas in sweetest tones expressed.
The lord of men in turn replied
To wise Vas'ishtha by his side:
'The fondest son's observance ne'er
Repays the sire and mother's care:
2.103.9
yan mātāpitarau vṛttaṃ tanaye kurutaḥ sadā
na supratikaraṃ tat tu mātrā pitrā ca yat kṛtam
Thus said Vas'ishtha, and again.
To Ráma spake in duteous strain:
' All men the light of life who see
With high respect should look on three:
High honour ne'er must be denied
To father, mother, holy guide.
First to their sires their birth they owe,
Nursed with maternal love they grow:
Their holy guides fair knowledge teach:
So men should love and honour each.
Thy sire and thou have learned of me,
The sacred guide of him and thee,
And if my word thou wilt obey
Thou still* wilt keep the virtuous way.
See, with the chiefs of every guild
And all thy friends, this place is filled:
All these, as duty bids, protect;
So still the righteous path respect.
O, for thine aged mother feel,
Nor spurn the virtuous dame's appeal:
Obey, O Prince, thy mother dear,
And still to virtue's path adhere.
Yield thou to Bharat's fond request,
With earnest supplication pressed,
So wilt thou to thyself be true,
And faith and duty still pursue.'
Thus by his saintly guide addressed
With pleas in sweetest tones expressed.
The lord of men in turn replied
To wise Vas'ishtha by his side:
'The fondest son's observance ne'er
Repays the sire and mother's care:
2.103.10
yathāśakti pradānena snāpanāc chādanena ca
nityaṃ ca priyavādena tathā saṃvardhanena ca
The constant love that food provides.
And dress, and every need besides:
Their pleasant words still soft and mild,
Their nurture of the helpless child:
The words which Das'aratha spake,
My king and sire, I ne'er will break.'
2.103.11
sa hi rājā janayitā pitā daśaratho mama
ājñātaṃ yan mayā tasya na tan mithyā bhaviṣyati
The constant love that food provides.
And dress, and every need besides:
Their pleasant words still soft and mild,
Their nurture of the helpless child:
The words which Das'aratha spake,
My king and sire, I ne'er will break.'
2.103.12
evam uktas tu rāmeṇa bharataḥ pratyanantaram
uvāca paramodāraḥ sūtaṃ paramadurmanāḥ
Then Bharat of the ample chest
The wise Sumantra thus addressed;
'Bring sacred grass, O charioteer,
And strew it on the level here.
For I will sit and watch his face
Until I win my brother's grace.
Like a robbed Bráhman will I lie,
Nor taste of food nor turn my eye,
In front of Ráma's leafy cot,
And till he yield will leave him not.'
2.103.13
iha me sthaṇḍile śīghraṃ kuśān āstara sārathe
āryaṃ pratyupavekṣyāmi yāvan me na prasīdati
Then Bharat of the ample chest
The wise Sumantra thus addressed;
'Bring sacred grass, O charioteer,
And strew it on the level here.
For I will sit and watch his face
Until I win my brother's grace.
Like a robbed Bráhman will I lie,
Nor taste of food nor turn my eye,
In front of Ráma's leafy cot,
And till he yield will leave him not.'
2.103.14
anāhāro nirāloko dhanahīno yathā dvijaḥ
śeṣye purastāc chālāyā yāvan na pratiyāsyati
Then Bharat of the ample chest
The wise Sumantra thus addressed;
'Bring sacred grass, O charioteer,
And strew it on the level here.
For I will sit and watch his face
Until I win my brother's grace.
Like a robbed Bráhman will I lie,
Nor taste of food nor turn my eye,
In front of Ráma's leafy cot,
And till he yield will leave him not.'
2.103.15
sa tu rāmam avekṣantaṃ sumantraṃ prekṣya durmanāḥ
kuśottaram upasthāpya bhūmāv evāstarat svayam
When Bharat saw Sumantra's eye
Looked up to Ráma for reply,
The Prince himself in eager haste
The sacred grass in order placed.
Him great and mighty Ráma, best
Of royal saints, in turn addressed:
'What, Bharat, have I done, that thou
Besiegest me, a suppliant now?
Thus streched, to force redress for wrongs
To men of Bráhman birth belongs,
Not those upon whose kingly head
The consecrating drops are shed.
Up, lord of men! arise, and quit
This fearful vow for thee unfit.
Go, brother, seek Ayodhyá's town,
Fair city ot supreme renown.'
2.103.16
tam uvāca mahātejā rāmo rājarṣisattamāḥ
kiṃ māṃ bharata kurvāṇaṃ tāta pratyupavekṣyasi
When Bharat saw Sumantra's eye
Looked up to Ráma for reply,
The Prince himself in eager haste
The sacred grass in order placed.
Him great and mighty Ráma, best
Of royal saints, in turn addressed:
'What, Bharat, have I done, that thou
Besiegest me, a suppliant now?
Thus streched, to force redress for wrongs
To men of Bráhman birth belongs,
Not those upon whose kingly head
The consecrating drops are shed.
Up, lord of men! arise, and quit
This fearful vow for thee unfit.
Go, brother, seek Ayodhyá's town,
Fair city ot supreme renown.'
2.103.17
brāhmaṇo hy ekapārśvena narān roddhum ihārhati
na tu mūrdhāvasiktānāṃ vidhiḥ pratyupaveśane
When Bharat saw Sumantra's eye
Looked up to Ráma for reply,
The Prince himself in eager haste
The sacred grass in order placed.
Him great and mighty Ráma, best
Of royal saints, in turn addressed:
'What, Bharat, have I done, that thou
Besiegest me, a suppliant now?
Thus streched, to force redress for wrongs
To men of Bráhman birth belongs,
Not those upon whose kingly head
The consecrating drops are shed.
Up, lord of men! arise, and quit
This fearful vow for thee unfit.
Go, brother, seek Ayodhyá's town,
Fair city ot supreme renown.'
2.103.18
uttiṣṭha naraśārdūla hitvaitad dāruṇaṃ vratam
puravaryām itaḥ kṣipram ayodhyāṃ yāhi rāghava
When Bharat saw Sumantra's eye
Looked up to Ráma for reply,
The Prince himself in eager haste
The sacred grass in order placed.
Him great and mighty Ráma, best
Of royal saints, in turn addressed:
'What, Bharat, have I done, that thou
Besiegest me, a suppliant now?
Thus streched, to force redress for wrongs
To men of Bráhman birth belongs,
Not those upon whose kingly head
The consecrating drops are shed.
Up, lord of men! arise, and quit
This fearful vow for thee unfit.
Go, brother, seek Ayodhyá's town,
Fair city ot supreme renown.'
2.103.19
āsīnas tv eva bharataḥ paurajānapadaṃ janam
uvāca sarvataḥ prekṣya kim āryaṃ nānuśāsatha
But Bharat, as his seat he took.
Cast all around an eager look:
'O people, join your prayers with mine,
And so his stubborn heart incline.'
2.103.20
te tam ūcur mahātmānaṃ paurajānapadā janāḥ
kākutstham abhijānīmaḥ samyag vadati rāghavaḥ
And all the people answered thus:
'Full well is Ráma known to us.
Right is the word he speaks and he
Is faithful to his sire's decree:
Nor can we rushly venture now
To turn him from his purposed vow.'
2.103.21
eṣo 'pi hi mahābhāgaḥ pitur vacasi tiṣṭhati
ata eva na śaktāḥ smo vyāvartayitum añjasā
And all the people answered thus:
'Full well is Ráma known to us.
Right is the word he speaks and he
Is faithful to his sire's decree:
Nor can we rushly venture now
To turn him from his purposed vow.'
2.103.22
teṣām ājñāya vacanaṃ rāmo vacanam abravīt
evaṃ nibodha vacanaṃ suhṛdāṃ dharmacakṣuṣām
Then Ráma spoke: 'O Bharat, heed
Thy virtuous friends, and mark their rede.
Mark well what I and these advise,
And duty view with clearer eyes.
Thy hand on mine, O hero, place,
Touch water, and thy sin efface.'
2.103.23
etac caivobhayaṃ śrutvā samyak saṃpaśya rāghava
uttiṣṭha tvaṃ mahābāho māṃ ca spṛśa tathodakam
Then Ráma spoke: 'O Bharat, heed
Thy virtuous friends, and mark their rede.
Mark well what I and these advise,
And duty view with clearer eyes.
Thy hand on mine, O hero, place,
Touch water, and thy sin efface.'
2.103.24
athotthāya jalaṃ spṛṣṭvā bharato vākyam abravīt
śṛṇvantu me pariṣado mantriṇaḥ śreṇayas tathā
Then Bharat rose: his hand he dipped,
And purifying water sipped:
'Each citizen,' he cried, 'give ear,
Attend, each counsellor and peer.
My mother planned, by me untaught,
To win the sway I never sought:
2.103.25
na yāce pitaraṃ rājyaṃ nānuśāsāmi mātaram
āryaṃ paramadharmajñam abhijānāmi rāghavam
Then Bharat rose: his hand he dipped,
And purifying water sipped:
'Each citizen,' he cried, 'give ear,
Attend, each counsellor and peer.
My mother planned, by me untaught,
To win the sway I never sought:
Ne'er Raghu's son could I despise,
In duty's lore supremely wise.
Now if obedience to our sire
This dwelling in the woods require,
I, till the destined years he spent,
Will dwell alone in banishment.'
2.103.26
yadi tv avaśyaṃ vastavyaṃ kartavyaṃ ca pitur vacaḥ
aham eva nivatsyāmi caturdaśa vane samāḥ
Ne'er Raghu's son could I despise,
In duty's lore supremely wise.
Now if obedience to our sire
This dwelling in the woods require,
I, till the destined years he spent,
Will dwell alone in banishment.'
2.103.27
dharmātmā tasya tathyena bhrātur vākyena vismitaḥ
uvāca rāmaḥ saṃprekṣya paurajānapadaṃ janam
The virtuous Ráma, wonder-stirred.
The faithful speech of Bharat heard,
And thus the hero's feelings found
Due utterance, as he gazed around:
2.103.28
vikrītam āhitaṃ krītaṃ yat pitrā jīvatā mama
na tal lopayituṃ śakyaṃ mayā vā bharatena vā
'Still to my father's word I hold,
Whate'er he bought, or pledged, or sold:
Ne'er shall his living promise be
Annulled by Bharat or by me.
Not thus my task will I evade,
My exile on another laid:
Most wise was Queen Kaikeyí's rede,
And just and good my father's deed.
Dear Bharat's patient soul I know,
How reverence due he loves to show;
In him, high-souled and faithful found,
Must each auspicious grace abound.
When from the woods I turn again
I with his aid shall nobly reign,
With one so good, of peerless worth,
A glorious lord of happy earth.
Her boon Kaikeyí sought and won.
I, as my father swore, have done:
And O, do thou, my brother dear,
The monarch's name from falsehood clear.
2.103.29
upadhir na mayā kāryo vanavāse jugupsitaḥ
yuktam uktaṃ ca kaikeyyā pitrā me sukṛtaṃ kṛtam
'Still to my father's word I hold,
Whate'er he bought, or pledged, or sold:
Ne'er shall his living promise be
Annulled by Bharat or by me.
Not thus my task will I evade,
My exile on another laid:
Most wise was Queen Kaikeyí's rede,
And just and good my father's deed.
Dear Bharat's patient soul I know,
How reverence due he loves to show;
In him, high-souled and faithful found,
Must each auspicious grace abound.
When from the woods I turn again
I with his aid shall nobly reign,
With one so good, of peerless worth,
A glorious lord of happy earth.
Her boon Kaikeyí sought and won.
I, as my father swore, have done:
And O, do thou, my brother dear,
The monarch's name from falsehood clear.
2.103.30
jānāmi bharataṃ kṣāntaṃ gurusatkārakāriṇam
sarvam evātra kalyāṇaṃ satyasaṃdhe mahātmani
'Still to my father's word I hold,
Whate'er he bought, or pledged, or sold:
Ne'er shall his living promise be
Annulled by Bharat or by me.
Not thus my task will I evade,
My exile on another laid:
Most wise was Queen Kaikeyí's rede,
And just and good my father's deed.
Dear Bharat's patient soul I know,
How reverence due he loves to show;
In him, high-souled and faithful found,
Must each auspicious grace abound.
When from the woods I turn again
I with his aid shall nobly reign,
With one so good, of peerless worth,
A glorious lord of happy earth.
Her boon Kaikeyí sought and won.
I, as my father swore, have done:
And O, do thou, my brother dear,
The monarch's name from falsehood clear.
2.103.31
anena dharmaśīlena vanāt pratyāgataḥ punaḥ
bhrātrā saha bhaviṣyāmi pṛthivyāḥ patir uttamaḥ
'Still to my father's word I hold,
Whate'er he bought, or pledged, or sold:
Ne'er shall his living promise be
Annulled by Bharat or by me.
Not thus my task will I evade,
My exile on another laid:
Most wise was Queen Kaikeyí's rede,
And just and good my father's deed.
Dear Bharat's patient soul I know,
How reverence due he loves to show;
In him, high-souled and faithful found,
Must each auspicious grace abound.
When from the woods I turn again
I with his aid shall nobly reign,
With one so good, of peerless worth,
A glorious lord of happy earth.
Her boon Kaikeyí sought and won.
I, as my father swore, have done:
And O, do thou, my brother dear,
The monarch's name from falsehood clear.
2.103.32
vṛto rājā hi kaikeyyā mayā tad vacanaṃ kṛtam
anṛtān mocayānena pitaraṃ taṃ mahīpatim
'Still to my father's word I hold,
Whate'er he bought, or pledged, or sold:
Ne'er shall his living promise be
Annulled by Bharat or by me.
Not thus my task will I evade,
My exile on another laid:
Most wise was Queen Kaikeyí's rede,
And just and good my father's deed.
Dear Bharat's patient soul I know,
How reverence due he loves to show;
In him, high-souled and faithful found,
Must each auspicious grace abound.
When from the woods I turn again
I with his aid shall nobly reign,
With one so good, of peerless worth,
A glorious lord of happy earth.
Her boon Kaikeyí sought and won.
I, as my father swore, have done:
And O, do thou, my brother dear,
The monarch's name from falsehood clear.
Translations (1)
- The Rámáyan of Válmíki, translated into English verse — Ralph T. H. Griffith 1870, English
Commentaries (6)
- Tilaka — Nāgeśa Bhaṭṭa 1700, Sanskrit
- Rāmāyaṇabhūṣaṇa — Govindarāja, Sanskrit
- Dharmākūtam — Tryambaka Makhin, Sanskrit
- Kalpavallikā — Bommakanti Nṛsiṃhaśāstrin, Sanskrit
- Munibhāvaprakāśikā — Sanskrit
- Vālmīkibhāvadīpa (Anantācārya Prativādibhayaṅkara) — Anantācārya Prativādibhayaṅkara, Sanskrit
Other recensions (2)
- Critical edition, Ayodhyā- and Araṇyakāṇḍa (revised e-text) — Sanskrit
- Southern recension — Sanskrit
Linked texts (5)
- Rāmakathāmañjarī — Sanskrit
- Vālmīkiratna — Vālmīki, Sanskrit
- Laghurāmāyaṇa (Govindanātha Guha) — Govindanātha Guha, Sanskrit
- Bhāvārtharāmāyaṇa — Ekanātha, Sanskrit
- Indische Sprüche — Otto von Böhtlingk 1863, Sanskrit