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Valmiki Ramayana 2.18

Vālmīkirāmāyaṇa 2.18

Language
Sanskrit

2.18.1

tathā tu vilapantīṃ tāṃ kausalyāṃ rāmamātaram
uvāca lakṣmaṇo dīnas tat kālasadṛśaṃ vacaḥ

While thus Kaus'alyá wept and sighed.
With timely words sad Lakshman cried:
'O honoured Queen I like it ill
That, subject to a woman's will,
Ráma his royal state should quit
And to an exile's doom submit.
The aged king, fond, changed, and week,
Will as the queen compels him speak.
But why should Ráma thus be sent
To the wild woods in banishment?
No least offence I find in him,
I see no fault his fame to dim.
Not one in all the world I know,
Not outcast wretch, not secret foe,
Whose whispering lips would dare assail
His spotless life with slanderous tale.
Godlike and bounteous, just, sincere,
E'en to his very foemen dear:
Who would without a cause neglect
The right, and such a son reject?
And if a king such order gave,
In second childhood, passion's slave,
What son within his heart would lay
The senseless order, and obey?
Come, Ráma, ere this plot be known
Stand by me and secure the throne.
Stand like the King who rules below,
Stand aided by thy brother's bow:
How can the might of meaner men
Resist thy royal purpose then!
My shafts, if rebels court their fate,
Shall lay Ayodhyá desolate.
Then shall her streets with blood be dyed
Of those who stand on Bharat's side:
None shall my slaughtering hand exempt,
For gentle patience earns contempt.
If, by Kaikeyís counsel changed,
Our father's heart be thus estranged,
No mercy must our arm restrain,
But let the foe be slain, be slain.
For should the guide, respected long,
No more discerning right and wrorg,

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.18.2

na rocate mamāpy etad ārye yad rāghavo vanam
tyaktvā rājyaśriyaṃ gacchet striyā vākyavaśaṃ gataḥ

While thus Kaus'alyá wept and sighed.
With timely words sad Lakshman cried:
'O honoured Queen I like it ill
That, subject to a woman's will,
Ráma his royal state should quit
And to an exile's doom submit.
The aged king, fond, changed, and week,
Will as the queen compels him speak.
But why should Ráma thus be sent
To the wild woods in banishment?
No least offence I find in him,
I see no fault his fame to dim.
Not one in all the world I know,
Not outcast wretch, not secret foe,
Whose whispering lips would dare assail
His spotless life with slanderous tale.
Godlike and bounteous, just, sincere,
E'en to his very foemen dear:
Who would without a cause neglect
The right, and such a son reject?
And if a king such order gave,
In second childhood, passion's slave,
What son within his heart would lay
The senseless order, and obey?
Come, Ráma, ere this plot be known
Stand by me and secure the throne.
Stand like the King who rules below,
Stand aided by thy brother's bow:
How can the might of meaner men
Resist thy royal purpose then!
My shafts, if rebels court their fate,
Shall lay Ayodhyá desolate.
Then shall her streets with blood be dyed
Of those who stand on Bharat's side:
None shall my slaughtering hand exempt,
For gentle patience earns contempt.
If, by Kaikeyís counsel changed,
Our father's heart be thus estranged,
No mercy must our arm restrain,
But let the foe be slain, be slain.
For should the guide, respected long,
No more discerning right and wrorg,

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.18.3

viparītaś ca vṛddhaś ca viṣayaiś ca pradharṣitaḥ
nṛpaḥ kim iva na brūyāc codyamānaḥ samanmathaḥ

While thus Kaus'alyá wept and sighed.
With timely words sad Lakshman cried:
'O honoured Queen I like it ill
That, subject to a woman's will,
Ráma his royal state should quit
And to an exile's doom submit.
The aged king, fond, changed, and week,
Will as the queen compels him speak.
But why should Ráma thus be sent
To the wild woods in banishment?
No least offence I find in him,
I see no fault his fame to dim.
Not one in all the world I know,
Not outcast wretch, not secret foe,
Whose whispering lips would dare assail
His spotless life with slanderous tale.
Godlike and bounteous, just, sincere,
E'en to his very foemen dear:
Who would without a cause neglect
The right, and such a son reject?
And if a king such order gave,
In second childhood, passion's slave,
What son within his heart would lay
The senseless order, and obey?
Come, Ráma, ere this plot be known
Stand by me and secure the throne.
Stand like the King who rules below,
Stand aided by thy brother's bow:
How can the might of meaner men
Resist thy royal purpose then!
My shafts, if rebels court their fate,
Shall lay Ayodhyá desolate.
Then shall her streets with blood be dyed
Of those who stand on Bharat's side:
None shall my slaughtering hand exempt,
For gentle patience earns contempt.
If, by Kaikeyís counsel changed,
Our father's heart be thus estranged,
No mercy must our arm restrain,
But let the foe be slain, be slain.
For should the guide, respected long,
No more discerning right and wrorg,

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.18.4

nāsyāparādhaṃ paśyāmi nāpi doṣaṃ tathā vidham
yena nirvāsyate rāṣṭrād vanavāsāya rāghavaḥ

While thus Kaus'alyá wept and sighed.
With timely words sad Lakshman cried:
'O honoured Queen I like it ill
That, subject to a woman's will,
Ráma his royal state should quit
And to an exile's doom submit.
The aged king, fond, changed, and week,
Will as the queen compels him speak.
But why should Ráma thus be sent
To the wild woods in banishment?
No least offence I find in him,
I see no fault his fame to dim.
Not one in all the world I know,
Not outcast wretch, not secret foe,
Whose whispering lips would dare assail
His spotless life with slanderous tale.
Godlike and bounteous, just, sincere,
E'en to his very foemen dear:
Who would without a cause neglect
The right, and such a son reject?
And if a king such order gave,
In second childhood, passion's slave,
What son within his heart would lay
The senseless order, and obey?
Come, Ráma, ere this plot be known
Stand by me and secure the throne.
Stand like the King who rules below,
Stand aided by thy brother's bow:
How can the might of meaner men
Resist thy royal purpose then!
My shafts, if rebels court their fate,
Shall lay Ayodhyá desolate.
Then shall her streets with blood be dyed
Of those who stand on Bharat's side:
None shall my slaughtering hand exempt,
For gentle patience earns contempt.
If, by Kaikeyís counsel changed,
Our father's heart be thus estranged,
No mercy must our arm restrain,
But let the foe be slain, be slain.
For should the guide, respected long,
No more discerning right and wrorg,

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.18.5

na taṃ paśyāmy ahaṃ loke parokṣam api yo naraḥ
amitro 'pi nirasto 'pi yo 'sya doṣam udāharet

While thus Kaus'alyá wept and sighed.
With timely words sad Lakshman cried:
'O honoured Queen I like it ill
That, subject to a woman's will,
Ráma his royal state should quit
And to an exile's doom submit.
The aged king, fond, changed, and week,
Will as the queen compels him speak.
But why should Ráma thus be sent
To the wild woods in banishment?
No least offence I find in him,
I see no fault his fame to dim.
Not one in all the world I know,
Not outcast wretch, not secret foe,
Whose whispering lips would dare assail
His spotless life with slanderous tale.
Godlike and bounteous, just, sincere,
E'en to his very foemen dear:
Who would without a cause neglect
The right, and such a son reject?
And if a king such order gave,
In second childhood, passion's slave,
What son within his heart would lay
The senseless order, and obey?
Come, Ráma, ere this plot be known
Stand by me and secure the throne.
Stand like the King who rules below,
Stand aided by thy brother's bow:
How can the might of meaner men
Resist thy royal purpose then!
My shafts, if rebels court their fate,
Shall lay Ayodhyá desolate.
Then shall her streets with blood be dyed
Of those who stand on Bharat's side:
None shall my slaughtering hand exempt,
For gentle patience earns contempt.
If, by Kaikeyís counsel changed,
Our father's heart be thus estranged,
No mercy must our arm restrain,
But let the foe be slain, be slain.
For should the guide, respected long,
No more discerning right and wrorg,

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.18.6

devakalpam ṛjuṃ dāntaṃ ripūṇām api vatsalam
avekṣamāṇaḥ ko dharmaṃ tyajet putram akāraṇāt

While thus Kaus'alyá wept and sighed.
With timely words sad Lakshman cried:
'O honoured Queen I like it ill
That, subject to a woman's will,
Ráma his royal state should quit
And to an exile's doom submit.
The aged king, fond, changed, and week,
Will as the queen compels him speak.
But why should Ráma thus be sent
To the wild woods in banishment?
No least offence I find in him,
I see no fault his fame to dim.
Not one in all the world I know,
Not outcast wretch, not secret foe,
Whose whispering lips would dare assail
His spotless life with slanderous tale.
Godlike and bounteous, just, sincere,
E'en to his very foemen dear:
Who would without a cause neglect
The right, and such a son reject?
And if a king such order gave,
In second childhood, passion's slave,
What son within his heart would lay
The senseless order, and obey?
Come, Ráma, ere this plot be known
Stand by me and secure the throne.
Stand like the King who rules below,
Stand aided by thy brother's bow:
How can the might of meaner men
Resist thy royal purpose then!
My shafts, if rebels court their fate,
Shall lay Ayodhyá desolate.
Then shall her streets with blood be dyed
Of those who stand on Bharat's side:
None shall my slaughtering hand exempt,
For gentle patience earns contempt.
If, by Kaikeyís counsel changed,
Our father's heart be thus estranged,
No mercy must our arm restrain,
But let the foe be slain, be slain.
For should the guide, respected long,
No more discerning right and wrorg,

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.18.7

tad idaṃ vacanaṃ rājñaḥ punar bālyam upeyuṣaḥ
putraḥ ko hṛdaye kuryād rājavṛttam anusmaran

While thus Kaus'alyá wept and sighed.
With timely words sad Lakshman cried:
'O honoured Queen I like it ill
That, subject to a woman's will,
Ráma his royal state should quit
And to an exile's doom submit.
The aged king, fond, changed, and week,
Will as the queen compels him speak.
But why should Ráma thus be sent
To the wild woods in banishment?
No least offence I find in him,
I see no fault his fame to dim.
Not one in all the world I know,
Not outcast wretch, not secret foe,
Whose whispering lips would dare assail
His spotless life with slanderous tale.
Godlike and bounteous, just, sincere,
E'en to his very foemen dear:
Who would without a cause neglect
The right, and such a son reject?
And if a king such order gave,
In second childhood, passion's slave,
What son within his heart would lay
The senseless order, and obey?
Come, Ráma, ere this plot be known
Stand by me and secure the throne.
Stand like the King who rules below,
Stand aided by thy brother's bow:
How can the might of meaner men
Resist thy royal purpose then!
My shafts, if rebels court their fate,
Shall lay Ayodhyá desolate.
Then shall her streets with blood be dyed
Of those who stand on Bharat's side:
None shall my slaughtering hand exempt,
For gentle patience earns contempt.
If, by Kaikeyís counsel changed,
Our father's heart be thus estranged,
No mercy must our arm restrain,
But let the foe be slain, be slain.
For should the guide, respected long,
No more discerning right and wrorg,

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.18.8

yāvad eva na jānāti kaś cid artham imaṃ naraḥ
tāvad eva mayā sārdham ātmasthaṃ kuru śāsanam

While thus Kaus'alyá wept and sighed.
With timely words sad Lakshman cried:
'O honoured Queen I like it ill
That, subject to a woman's will,
Ráma his royal state should quit
And to an exile's doom submit.
The aged king, fond, changed, and week,
Will as the queen compels him speak.
But why should Ráma thus be sent
To the wild woods in banishment?
No least offence I find in him,
I see no fault his fame to dim.
Not one in all the world I know,
Not outcast wretch, not secret foe,
Whose whispering lips would dare assail
His spotless life with slanderous tale.
Godlike and bounteous, just, sincere,
E'en to his very foemen dear:
Who would without a cause neglect
The right, and such a son reject?
And if a king such order gave,
In second childhood, passion's slave,
What son within his heart would lay
The senseless order, and obey?
Come, Ráma, ere this plot be known
Stand by me and secure the throne.
Stand like the King who rules below,
Stand aided by thy brother's bow:
How can the might of meaner men
Resist thy royal purpose then!
My shafts, if rebels court their fate,
Shall lay Ayodhyá desolate.
Then shall her streets with blood be dyed
Of those who stand on Bharat's side:
None shall my slaughtering hand exempt,
For gentle patience earns contempt.
If, by Kaikeyís counsel changed,
Our father's heart be thus estranged,
No mercy must our arm restrain,
But let the foe be slain, be slain.
For should the guide, respected long,
No more discerning right and wrorg,

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.18.9

mayā pārśve sadhanuṣā tava guptasya rāghava
kaḥ samartho 'dhikaṃ kartuṃ kṛtāntasyeva tiṣṭhataḥ

While thus Kaus'alyá wept and sighed.
With timely words sad Lakshman cried:
'O honoured Queen I like it ill
That, subject to a woman's will,
Ráma his royal state should quit
And to an exile's doom submit.
The aged king, fond, changed, and week,
Will as the queen compels him speak.
But why should Ráma thus be sent
To the wild woods in banishment?
No least offence I find in him,
I see no fault his fame to dim.
Not one in all the world I know,
Not outcast wretch, not secret foe,
Whose whispering lips would dare assail
His spotless life with slanderous tale.
Godlike and bounteous, just, sincere,
E'en to his very foemen dear:
Who would without a cause neglect
The right, and such a son reject?
And if a king such order gave,
In second childhood, passion's slave,
What son within his heart would lay
The senseless order, and obey?
Come, Ráma, ere this plot be known
Stand by me and secure the throne.
Stand like the King who rules below,
Stand aided by thy brother's bow:
How can the might of meaner men
Resist thy royal purpose then!
My shafts, if rebels court their fate,
Shall lay Ayodhyá desolate.
Then shall her streets with blood be dyed
Of those who stand on Bharat's side:
None shall my slaughtering hand exempt,
For gentle patience earns contempt.
If, by Kaikeyís counsel changed,
Our father's heart be thus estranged,
No mercy must our arm restrain,
But let the foe be slain, be slain.
For should the guide, respected long,
No more discerning right and wrorg,

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.18.10

nirmanuṣyām imāṃ sarvām ayodhyāṃ manujarṣabha
kariṣyāmi śarais tīkṣṇair yadi sthāsyati vipriye

While thus Kaus'alyá wept and sighed.
With timely words sad Lakshman cried:
'O honoured Queen I like it ill
That, subject to a woman's will,
Ráma his royal state should quit
And to an exile's doom submit.
The aged king, fond, changed, and week,
Will as the queen compels him speak.
But why should Ráma thus be sent
To the wild woods in banishment?
No least offence I find in him,
I see no fault his fame to dim.
Not one in all the world I know,
Not outcast wretch, not secret foe,
Whose whispering lips would dare assail
His spotless life with slanderous tale.
Godlike and bounteous, just, sincere,
E'en to his very foemen dear:
Who would without a cause neglect
The right, and such a son reject?
And if a king such order gave,
In second childhood, passion's slave,
What son within his heart would lay
The senseless order, and obey?
Come, Ráma, ere this plot be known
Stand by me and secure the throne.
Stand like the King who rules below,
Stand aided by thy brother's bow:
How can the might of meaner men
Resist thy royal purpose then!
My shafts, if rebels court their fate,
Shall lay Ayodhyá desolate.
Then shall her streets with blood be dyed
Of those who stand on Bharat's side:
None shall my slaughtering hand exempt,
For gentle patience earns contempt.
If, by Kaikeyís counsel changed,
Our father's heart be thus estranged,
No mercy must our arm restrain,
But let the foe be slain, be slain.
For should the guide, respected long,
No more discerning right and wrorg,

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.18.11

bharatasyātha pakṣyo vā yo vāsya hitam icchati
sarvān etān vadhiṣyāmi mṛdur hi paribhūyate

While thus Kaus'alyá wept and sighed.
With timely words sad Lakshman cried:
'O honoured Queen I like it ill
That, subject to a woman's will,
Ráma his royal state should quit
And to an exile's doom submit.
The aged king, fond, changed, and week,
Will as the queen compels him speak.
But why should Ráma thus be sent
To the wild woods in banishment?
No least offence I find in him,
I see no fault his fame to dim.
Not one in all the world I know,
Not outcast wretch, not secret foe,
Whose whispering lips would dare assail
His spotless life with slanderous tale.
Godlike and bounteous, just, sincere,
E'en to his very foemen dear:
Who would without a cause neglect
The right, and such a son reject?
And if a king such order gave,
In second childhood, passion's slave,
What son within his heart would lay
The senseless order, and obey?
Come, Ráma, ere this plot be known
Stand by me and secure the throne.
Stand like the King who rules below,
Stand aided by thy brother's bow:
How can the might of meaner men
Resist thy royal purpose then!
My shafts, if rebels court their fate,
Shall lay Ayodhyá desolate.
Then shall her streets with blood be dyed
Of those who stand on Bharat's side:
None shall my slaughtering hand exempt,
For gentle patience earns contempt.
If, by Kaikeyís counsel changed,
Our father's heart be thus estranged,
No mercy must our arm restrain,
But let the foe be slain, be slain.
For should the guide, respected long,
No more discerning right and wrorg,

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.18.12

tvayā caiva mayā caiva kṛtvā vairam anuttamam
kasya śaktiḥ śriyaṃ dātuṃ bharatāyāriśāsana

Turn in forbidden paths to stray,
'Tis meet that force his steps should stay.
What power sufficient can he see,
What motive for the wish has he,
That to Kaikeyí would resign
The empire which is justly thine?
Can he, O conqueror of thy foes,
Thy strength and mine in war oppose?
Can he entrust, in our despite,
To Bharat's hand thy royal right!
I love this brother with the whole
Affection of my faithful soul.
Yea Queen, by bow and truth I swear,
By sacrifice, and gift, and prayer,
If Ráma to the forest goes,
Or where the burning furnace glows,
First shall my feet the forest tread,
The flames shall first surround my head.
My might shall chase thy grief and tears,
As darkness flies when morn appears.
Do thou, dear Queen, and Ráma too
Behold what power like mine can do.
My aged father I will kill,
The vassal of Kaikeyí's will,
Old, yet a child, the woman's thrall,
Infirm, and base, the scorn of all.'
Thus Lakshman cried,the mighty-souled:
Down her sad cheeks the torrents rolled,
As to her son Kaus'aly?spake:
'Now thou hast heard thy brother, take
His counsel if thou hold it wise,
And do the thing his words advise.
Do not, my son, with tears I pray,
My rival's wicked word obey,
Leave me not here consumed with woe,
Nor to the wood, an exile, go.
If thou, to virtue ever true,
Thy duty's path would still pursue,
The highest duty bids thee stay
And thus thy mother's voice obey.
Thus Kas'yap's great ascetic son
A seat among the Immortals won:
In his own home, subdued, he stayed,

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.18.13

anurakto 'smi bhāvena bhrātaraṃ devi tattvataḥ
satyena dhanuṣā caiva datteneṣṭena te śape

Turn in forbidden paths to stray,
'Tis meet that force his steps should stay.
What power sufficient can he see,
What motive for the wish has he,
That to Kaikeyí would resign
The empire which is justly thine?
Can he, O conqueror of thy foes,
Thy strength and mine in war oppose?
Can he entrust, in our despite,
To Bharat's hand thy royal right!
I love this brother with the whole
Affection of my faithful soul.
Yea Queen, by bow and truth I swear,
By sacrifice, and gift, and prayer,
If Ráma to the forest goes,
Or where the burning furnace glows,
First shall my feet the forest tread,
The flames shall first surround my head.
My might shall chase thy grief and tears,
As darkness flies when morn appears.
Do thou, dear Queen, and Ráma too
Behold what power like mine can do.
My aged father I will kill,
The vassal of Kaikeyí's will,
Old, yet a child, the woman's thrall,
Infirm, and base, the scorn of all.'
Thus Lakshman cried,the mighty-souled:
Down her sad cheeks the torrents rolled,
As to her son Kaus'aly?spake:
'Now thou hast heard thy brother, take
His counsel if thou hold it wise,
And do the thing his words advise.
Do not, my son, with tears I pray,
My rival's wicked word obey,
Leave me not here consumed with woe,
Nor to the wood, an exile, go.
If thou, to virtue ever true,
Thy duty's path would still pursue,
The highest duty bids thee stay
And thus thy mother's voice obey.
Thus Kas'yap's great ascetic son
A seat among the Immortals won:
In his own home, subdued, he stayed,

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.18.14

dīptam agnim araṇyaṃ vā yadi rāmaḥ pravekṣyate
praviṣṭaṃ tatra māṃ devi tvaṃ pūrvam avadhāraya

Turn in forbidden paths to stray,
'Tis meet that force his steps should stay.
What power sufficient can he see,
What motive for the wish has he,
That to Kaikeyí would resign
The empire which is justly thine?
Can he, O conqueror of thy foes,
Thy strength and mine in war oppose?
Can he entrust, in our despite,
To Bharat's hand thy royal right!
I love this brother with the whole
Affection of my faithful soul.
Yea Queen, by bow and truth I swear,
By sacrifice, and gift, and prayer,
If Ráma to the forest goes,
Or where the burning furnace glows,
First shall my feet the forest tread,
The flames shall first surround my head.
My might shall chase thy grief and tears,
As darkness flies when morn appears.
Do thou, dear Queen, and Ráma too
Behold what power like mine can do.
My aged father I will kill,
The vassal of Kaikeyí's will,
Old, yet a child, the woman's thrall,
Infirm, and base, the scorn of all.'
Thus Lakshman cried,the mighty-souled:
Down her sad cheeks the torrents rolled,
As to her son Kaus'aly?spake:
'Now thou hast heard thy brother, take
His counsel if thou hold it wise,
And do the thing his words advise.
Do not, my son, with tears I pray,
My rival's wicked word obey,
Leave me not here consumed with woe,
Nor to the wood, an exile, go.
If thou, to virtue ever true,
Thy duty's path would still pursue,
The highest duty bids thee stay
And thus thy mother's voice obey.
Thus Kas'yap's great ascetic son
A seat among the Immortals won:
In his own home, subdued, he stayed,

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.18.15

harāmi vīryād duḥkhaṃ te tamaḥ sūrya ivoditaḥ
devī paśyatu me vīryaṃ rāghavaś caiva paśyatu

Turn in forbidden paths to stray,
'Tis meet that force his steps should stay.
What power sufficient can he see,
What motive for the wish has he,
That to Kaikeyí would resign
The empire which is justly thine?
Can he, O conqueror of thy foes,
Thy strength and mine in war oppose?
Can he entrust, in our despite,
To Bharat's hand thy royal right!
I love this brother with the whole
Affection of my faithful soul.
Yea Queen, by bow and truth I swear,
By sacrifice, and gift, and prayer,
If Ráma to the forest goes,
Or where the burning furnace glows,
First shall my feet the forest tread,
The flames shall first surround my head.
My might shall chase thy grief and tears,
As darkness flies when morn appears.
Do thou, dear Queen, and Ráma too
Behold what power like mine can do.
My aged father I will kill,
The vassal of Kaikeyí's will,
Old, yet a child, the woman's thrall,
Infirm, and base, the scorn of all.'
Thus Lakshman cried,the mighty-souled:
Down her sad cheeks the torrents rolled,
As to her son Kaus'aly?spake:
'Now thou hast heard thy brother, take
His counsel if thou hold it wise,
And do the thing his words advise.
Do not, my son, with tears I pray,
My rival's wicked word obey,
Leave me not here consumed with woe,
Nor to the wood, an exile, go.
If thou, to virtue ever true,
Thy duty's path would still pursue,
The highest duty bids thee stay
And thus thy mother's voice obey.
Thus Kas'yap's great ascetic son
A seat among the Immortals won:
In his own home, subdued, he stayed,

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.18.16

etat tu vacanaṃ śrutvā lakṣmaṇasya mahātmanaḥ
uvāca rāmaṃ kausalyā rudantī śokalālasā

Turn in forbidden paths to stray,
'Tis meet that force his steps should stay.
What power sufficient can he see,
What motive for the wish has he,
That to Kaikeyí would resign
The empire which is justly thine?
Can he, O conqueror of thy foes,
Thy strength and mine in war oppose?
Can he entrust, in our despite,
To Bharat's hand thy royal right!
I love this brother with the whole
Affection of my faithful soul.
Yea Queen, by bow and truth I swear,
By sacrifice, and gift, and prayer,
If Ráma to the forest goes,
Or where the burning furnace glows,
First shall my feet the forest tread,
The flames shall first surround my head.
My might shall chase thy grief and tears,
As darkness flies when morn appears.
Do thou, dear Queen, and Ráma too
Behold what power like mine can do.
My aged father I will kill,
The vassal of Kaikeyí's will,
Old, yet a child, the woman's thrall,
Infirm, and base, the scorn of all.'
Thus Lakshman cried,the mighty-souled:
Down her sad cheeks the torrents rolled,
As to her son Kaus'aly?spake:
'Now thou hast heard thy brother, take
His counsel if thou hold it wise,
And do the thing his words advise.
Do not, my son, with tears I pray,
My rival's wicked word obey,
Leave me not here consumed with woe,
Nor to the wood, an exile, go.
If thou, to virtue ever true,
Thy duty's path would still pursue,
The highest duty bids thee stay
And thus thy mother's voice obey.
Thus Kas'yap's great ascetic son
A seat among the Immortals won:
In his own home, subdued, he stayed,

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.18.17

bhrātus te vadataḥ putra lakṣmaṇasya śrutaṃ tvayā
yad atrānantaraṃ tat tvaṃ kuruṣva yadi rocate

Turn in forbidden paths to stray,
'Tis meet that force his steps should stay.
What power sufficient can he see,
What motive for the wish has he,
That to Kaikeyí would resign
The empire which is justly thine?
Can he, O conqueror of thy foes,
Thy strength and mine in war oppose?
Can he entrust, in our despite,
To Bharat's hand thy royal right!
I love this brother with the whole
Affection of my faithful soul.
Yea Queen, by bow and truth I swear,
By sacrifice, and gift, and prayer,
If Ráma to the forest goes,
Or where the burning furnace glows,
First shall my feet the forest tread,
The flames shall first surround my head.
My might shall chase thy grief and tears,
As darkness flies when morn appears.
Do thou, dear Queen, and Ráma too
Behold what power like mine can do.
My aged father I will kill,
The vassal of Kaikeyí's will,
Old, yet a child, the woman's thrall,
Infirm, and base, the scorn of all.'
Thus Lakshman cried,the mighty-souled:
Down her sad cheeks the torrents rolled,
As to her son Kaus'aly?spake:
'Now thou hast heard thy brother, take
His counsel if thou hold it wise,
And do the thing his words advise.
Do not, my son, with tears I pray,
My rival's wicked word obey,
Leave me not here consumed with woe,
Nor to the wood, an exile, go.
If thou, to virtue ever true,
Thy duty's path would still pursue,
The highest duty bids thee stay
And thus thy mother's voice obey.
Thus Kas'yap's great ascetic son
A seat among the Immortals won:
In his own home, subdued, he stayed,

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.18.18

na cādharmyaṃ vacaḥ śrutvā sapatnyā mama bhāṣitam
vihāya śokasaṃtaptāṃ gantum arhasi mām itaḥ

Turn in forbidden paths to stray,
'Tis meet that force his steps should stay.
What power sufficient can he see,
What motive for the wish has he,
That to Kaikeyí would resign
The empire which is justly thine?
Can he, O conqueror of thy foes,
Thy strength and mine in war oppose?
Can he entrust, in our despite,
To Bharat's hand thy royal right!
I love this brother with the whole
Affection of my faithful soul.
Yea Queen, by bow and truth I swear,
By sacrifice, and gift, and prayer,
If Ráma to the forest goes,
Or where the burning furnace glows,
First shall my feet the forest tread,
The flames shall first surround my head.
My might shall chase thy grief and tears,
As darkness flies when morn appears.
Do thou, dear Queen, and Ráma too
Behold what power like mine can do.
My aged father I will kill,
The vassal of Kaikeyí's will,
Old, yet a child, the woman's thrall,
Infirm, and base, the scorn of all.'
Thus Lakshman cried,the mighty-souled:
Down her sad cheeks the torrents rolled,
As to her son Kaus'aly?spake:
'Now thou hast heard thy brother, take
His counsel if thou hold it wise,
And do the thing his words advise.
Do not, my son, with tears I pray,
My rival's wicked word obey,
Leave me not here consumed with woe,
Nor to the wood, an exile, go.
If thou, to virtue ever true,
Thy duty's path would still pursue,
The highest duty bids thee stay
And thus thy mother's voice obey.
Thus Kas'yap's great ascetic son
A seat among the Immortals won:
In his own home, subdued, he stayed,

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.18.19

dharmajña yadi dharmiṣṭho dharmaṃ caritum icchasi
śuśrūṣa mām ihasthas tvaṃ cara dharmam anuttamam

Turn in forbidden paths to stray,
'Tis meet that force his steps should stay.
What power sufficient can he see,
What motive for the wish has he,
That to Kaikeyí would resign
The empire which is justly thine?
Can he, O conqueror of thy foes,
Thy strength and mine in war oppose?
Can he entrust, in our despite,
To Bharat's hand thy royal right!
I love this brother with the whole
Affection of my faithful soul.
Yea Queen, by bow and truth I swear,
By sacrifice, and gift, and prayer,
If Ráma to the forest goes,
Or where the burning furnace glows,
First shall my feet the forest tread,
The flames shall first surround my head.
My might shall chase thy grief and tears,
As darkness flies when morn appears.
Do thou, dear Queen, and Ráma too
Behold what power like mine can do.
My aged father I will kill,
The vassal of Kaikeyí's will,
Old, yet a child, the woman's thrall,
Infirm, and base, the scorn of all.'
Thus Lakshman cried,the mighty-souled:
Down her sad cheeks the torrents rolled,
As to her son Kaus'aly?spake:
'Now thou hast heard thy brother, take
His counsel if thou hold it wise,
And do the thing his words advise.
Do not, my son, with tears I pray,
My rival's wicked word obey,
Leave me not here consumed with woe,
Nor to the wood, an exile, go.
If thou, to virtue ever true,
Thy duty's path would still pursue,
The highest duty bids thee stay
And thus thy mother's voice obey.
Thus Kas'yap's great ascetic son
A seat among the Immortals won:
In his own home, subdued, he stayed,

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.18.20

śuśrūṣur jananīṃ putra svagṛhe niyato vasan
pareṇa tapasā yuktaḥ kāśyapas tridivaṃ gataḥ

Turn in forbidden paths to stray,
'Tis meet that force his steps should stay.
What power sufficient can he see,
What motive for the wish has he,
That to Kaikeyí would resign
The empire which is justly thine?
Can he, O conqueror of thy foes,
Thy strength and mine in war oppose?
Can he entrust, in our despite,
To Bharat's hand thy royal right!
I love this brother with the whole
Affection of my faithful soul.
Yea Queen, by bow and truth I swear,
By sacrifice, and gift, and prayer,
If Ráma to the forest goes,
Or where the burning furnace glows,
First shall my feet the forest tread,
The flames shall first surround my head.
My might shall chase thy grief and tears,
As darkness flies when morn appears.
Do thou, dear Queen, and Ráma too
Behold what power like mine can do.
My aged father I will kill,
The vassal of Kaikeyí's will,
Old, yet a child, the woman's thrall,
Infirm, and base, the scorn of all.'
Thus Lakshman cried,the mighty-souled:
Down her sad cheeks the torrents rolled,
As to her son Kaus'aly?spake:
'Now thou hast heard thy brother, take
His counsel if thou hold it wise,
And do the thing his words advise.
Do not, my son, with tears I pray,
My rival's wicked word obey,
Leave me not here consumed with woe,
Nor to the wood, an exile, go.
If thou, to virtue ever true,
Thy duty's path would still pursue,
The highest duty bids thee stay
And thus thy mother's voice obey.
Thus Kas'yap's great ascetic son
A seat among the Immortals won:
In his own home, subdued, he stayed,

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.18.21

yathaiva rājā pūjyas te gauraveṇa tathā hy aham
tvāṃ nāham anujānāmi na gantavyam ito vanam

And honour to his mother paid.
If reverence to thy sire be due,
Thy mother claims like honour too,
And thus I charge thee, O my child,
Thou must not seek the forest wild.
Ah, what to me were life and bliss,
Condemned my darling son to miss?
But with my Ráma near, to eat
The very grass itself were sweet.
But if thou still wilt go and leave.
Thy hapless mother here to grieve,
I from that hour will food abjure,
Nor life without my son endure.
Then it will be thy fate to dwell
In depth of world-detested hell.
As Ocean in the olden time
Was guilty of an impious crime
That marked the lord of each fair flood
As one who spills a Br?maa'a blood.'
Thus spake the queen, and wept, and sighed:
Then righteous Ráma thus replied:
'I have no power to slight or break
Commandments which my father spake.
I bend my head, dear lady, low,
Forgive me, for I needs must go.
Once Kaudu, mighty saint, who made
His dwelling in the forest shade,
A cow--and duty's claims he knew--
Obedient to his father, slew.
And in the line from which we spring,
When ordered by their sire the king,
Through earth the sons of Sagar cleft,
And countless things of life bereft.
So Jamadagní's son obeyed
His sire, when in the wood he laid
Hia hand upon his axe, and smote
Through Renuká his mother's throat.
The deeds of these and more beside.
Peers of the Gods, my steps shall guide,
And resolute will I fulfil
My father's word, my father's will,
Nor I, O Queen, unsanctioned tread
This righteous path, by duty led:

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.18.22

tvadviyogān na me kāryaṃ jīvitena sukhena vā
tvayā saha mama śreyas tṛṇānām api bhakṣaṇam

And honour to his mother paid.
If reverence to thy sire be due,
Thy mother claims like honour too,
And thus I charge thee, O my child,
Thou must not seek the forest wild.
Ah, what to me were life and bliss,
Condemned my darling son to miss?
But with my Ráma near, to eat
The very grass itself were sweet.
But if thou still wilt go and leave.
Thy hapless mother here to grieve,
I from that hour will food abjure,
Nor life without my son endure.
Then it will be thy fate to dwell
In depth of world-detested hell.
As Ocean in the olden time
Was guilty of an impious crime
That marked the lord of each fair flood
As one who spills a Br?maa'a blood.'
Thus spake the queen, and wept, and sighed:
Then righteous Ráma thus replied:
'I have no power to slight or break
Commandments which my father spake.
I bend my head, dear lady, low,
Forgive me, for I needs must go.
Once Kaudu, mighty saint, who made
His dwelling in the forest shade,
A cow--and duty's claims he knew--
Obedient to his father, slew.
And in the line from which we spring,
When ordered by their sire the king,
Through earth the sons of Sagar cleft,
And countless things of life bereft.
So Jamadagní's son obeyed
His sire, when in the wood he laid
Hia hand upon his axe, and smote
Through Renuká his mother's throat.
The deeds of these and more beside.
Peers of the Gods, my steps shall guide,
And resolute will I fulfil
My father's word, my father's will,
Nor I, O Queen, unsanctioned tread
This righteous path, by duty led:

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.18.23

yadi tvaṃ yāsyasi vanaṃ tyaktvā māṃ śokalālasām
ahaṃ prāyam ihāsiṣye na hi śakṣyāmi jīvitum

And honour to his mother paid.
If reverence to thy sire be due,
Thy mother claims like honour too,
And thus I charge thee, O my child,
Thou must not seek the forest wild.
Ah, what to me were life and bliss,
Condemned my darling son to miss?
But with my Ráma near, to eat
The very grass itself were sweet.
But if thou still wilt go and leave.
Thy hapless mother here to grieve,
I from that hour will food abjure,
Nor life without my son endure.
Then it will be thy fate to dwell
In depth of world-detested hell.
As Ocean in the olden time
Was guilty of an impious crime
That marked the lord of each fair flood
As one who spills a Br?maa'a blood.'
Thus spake the queen, and wept, and sighed:
Then righteous Ráma thus replied:
'I have no power to slight or break
Commandments which my father spake.
I bend my head, dear lady, low,
Forgive me, for I needs must go.
Once Kaudu, mighty saint, who made
His dwelling in the forest shade,
A cow--and duty's claims he knew--
Obedient to his father, slew.
And in the line from which we spring,
When ordered by their sire the king,
Through earth the sons of Sagar cleft,
And countless things of life bereft.
So Jamadagní's son obeyed
His sire, when in the wood he laid
Hia hand upon his axe, and smote
Through Renuká his mother's throat.
The deeds of these and more beside.
Peers of the Gods, my steps shall guide,
And resolute will I fulfil
My father's word, my father's will,
Nor I, O Queen, unsanctioned tread
This righteous path, by duty led:

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.18.24

tatas tvaṃ prāpsyase putra nirayaṃ lokaviśrutam
brahmahatyām ivādharmāt samudraḥ saritāṃ patiḥ

And honour to his mother paid.
If reverence to thy sire be due,
Thy mother claims like honour too,
And thus I charge thee, O my child,
Thou must not seek the forest wild.
Ah, what to me were life and bliss,
Condemned my darling son to miss?
But with my Ráma near, to eat
The very grass itself were sweet.
But if thou still wilt go and leave.
Thy hapless mother here to grieve,
I from that hour will food abjure,
Nor life without my son endure.
Then it will be thy fate to dwell
In depth of world-detested hell.
As Ocean in the olden time
Was guilty of an impious crime
That marked the lord of each fair flood
As one who spills a Br?maa'a blood.'
Thus spake the queen, and wept, and sighed:
Then righteous Ráma thus replied:
'I have no power to slight or break
Commandments which my father spake.
I bend my head, dear lady, low,
Forgive me, for I needs must go.
Once Kaudu, mighty saint, who made
His dwelling in the forest shade,
A cow--and duty's claims he knew--
Obedient to his father, slew.
And in the line from which we spring,
When ordered by their sire the king,
Through earth the sons of Sagar cleft,
And countless things of life bereft.
So Jamadagní's son obeyed
His sire, when in the wood he laid
Hia hand upon his axe, and smote
Through Renuká his mother's throat.
The deeds of these and more beside.
Peers of the Gods, my steps shall guide,
And resolute will I fulfil
My father's word, my father's will,
Nor I, O Queen, unsanctioned tread
This righteous path, by duty led:

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.18.25

vilapantīṃ tathā dīnāṃ kausalyāṃ jananīṃ tataḥ
uvāca rāmo dharmātmā vacanaṃ dharmasaṃhitam

And honour to his mother paid.
If reverence to thy sire be due,
Thy mother claims like honour too,
And thus I charge thee, O my child,
Thou must not seek the forest wild.
Ah, what to me were life and bliss,
Condemned my darling son to miss?
But with my Ráma near, to eat
The very grass itself were sweet.
But if thou still wilt go and leave.
Thy hapless mother here to grieve,
I from that hour will food abjure,
Nor life without my son endure.
Then it will be thy fate to dwell
In depth of world-detested hell.
As Ocean in the olden time
Was guilty of an impious crime
That marked the lord of each fair flood
As one who spills a Br?maa'a blood.'
Thus spake the queen, and wept, and sighed:
Then righteous Ráma thus replied:
'I have no power to slight or break
Commandments which my father spake.
I bend my head, dear lady, low,
Forgive me, for I needs must go.
Once Kaudu, mighty saint, who made
His dwelling in the forest shade,
A cow--and duty's claims he knew--
Obedient to his father, slew.
And in the line from which we spring,
When ordered by their sire the king,
Through earth the sons of Sagar cleft,
And countless things of life bereft.
So Jamadagní's son obeyed
His sire, when in the wood he laid
Hia hand upon his axe, and smote
Through Renuká his mother's throat.
The deeds of these and more beside.
Peers of the Gods, my steps shall guide,
And resolute will I fulfil
My father's word, my father's will,
Nor I, O Queen, unsanctioned tread
This righteous path, by duty led:

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.18.26

nāsti śaktiḥ pitur vākyaṃ samatikramituṃ mama
prasādaye tvāṃ śirasā gantum icchāmy ahaṃ vanam

And honour to his mother paid.
If reverence to thy sire be due,
Thy mother claims like honour too,
And thus I charge thee, O my child,
Thou must not seek the forest wild.
Ah, what to me were life and bliss,
Condemned my darling son to miss?
But with my Ráma near, to eat
The very grass itself were sweet.
But if thou still wilt go and leave.
Thy hapless mother here to grieve,
I from that hour will food abjure,
Nor life without my son endure.
Then it will be thy fate to dwell
In depth of world-detested hell.
As Ocean in the olden time
Was guilty of an impious crime
That marked the lord of each fair flood
As one who spills a Br?maa'a blood.'
Thus spake the queen, and wept, and sighed:
Then righteous Ráma thus replied:
'I have no power to slight or break
Commandments which my father spake.
I bend my head, dear lady, low,
Forgive me, for I needs must go.
Once Kaudu, mighty saint, who made
His dwelling in the forest shade,
A cow--and duty's claims he knew--
Obedient to his father, slew.
And in the line from which we spring,
When ordered by their sire the king,
Through earth the sons of Sagar cleft,
And countless things of life bereft.
So Jamadagní's son obeyed
His sire, when in the wood he laid
Hia hand upon his axe, and smote
Through Renuká his mother's throat.
The deeds of these and more beside.
Peers of the Gods, my steps shall guide,
And resolute will I fulfil
My father's word, my father's will,
Nor I, O Queen, unsanctioned tread
This righteous path, by duty led:

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.18.27

ṛṣiṇā ca pitur vākyaṃ kurvatā vratacāriṇā
gaur hatā jānatā dharmaṃ kaṇḍunāpi vipaścitā

And honour to his mother paid.
If reverence to thy sire be due,
Thy mother claims like honour too,
And thus I charge thee, O my child,
Thou must not seek the forest wild.
Ah, what to me were life and bliss,
Condemned my darling son to miss?
But with my Ráma near, to eat
The very grass itself were sweet.
But if thou still wilt go and leave.
Thy hapless mother here to grieve,
I from that hour will food abjure,
Nor life without my son endure.
Then it will be thy fate to dwell
In depth of world-detested hell.
As Ocean in the olden time
Was guilty of an impious crime
That marked the lord of each fair flood
As one who spills a Br?maa'a blood.'
Thus spake the queen, and wept, and sighed:
Then righteous Ráma thus replied:
'I have no power to slight or break
Commandments which my father spake.
I bend my head, dear lady, low,
Forgive me, for I needs must go.
Once Kaudu, mighty saint, who made
His dwelling in the forest shade,
A cow--and duty's claims he knew--
Obedient to his father, slew.
And in the line from which we spring,
When ordered by their sire the king,
Through earth the sons of Sagar cleft,
And countless things of life bereft.
So Jamadagní's son obeyed
His sire, when in the wood he laid
Hia hand upon his axe, and smote
Through Renuká his mother's throat.
The deeds of these and more beside.
Peers of the Gods, my steps shall guide,
And resolute will I fulfil
My father's word, my father's will,
Nor I, O Queen, unsanctioned tread
This righteous path, by duty led:

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.18.28

asmākaṃ ca kule pūrvaṃ sagarasyājñayā pituḥ
khanadbhiḥ sāgarair bhūtim avāptaḥ sumahān vadhaḥ

And honour to his mother paid.
If reverence to thy sire be due,
Thy mother claims like honour too,
And thus I charge thee, O my child,
Thou must not seek the forest wild.
Ah, what to me were life and bliss,
Condemned my darling son to miss?
But with my Ráma near, to eat
The very grass itself were sweet.
But if thou still wilt go and leave.
Thy hapless mother here to grieve,
I from that hour will food abjure,
Nor life without my son endure.
Then it will be thy fate to dwell
In depth of world-detested hell.
As Ocean in the olden time
Was guilty of an impious crime
That marked the lord of each fair flood
As one who spills a Br?maa'a blood.'
Thus spake the queen, and wept, and sighed:
Then righteous Ráma thus replied:
'I have no power to slight or break
Commandments which my father spake.
I bend my head, dear lady, low,
Forgive me, for I needs must go.
Once Kaudu, mighty saint, who made
His dwelling in the forest shade,
A cow--and duty's claims he knew--
Obedient to his father, slew.
And in the line from which we spring,
When ordered by their sire the king,
Through earth the sons of Sagar cleft,
And countless things of life bereft.
So Jamadagní's son obeyed
His sire, when in the wood he laid
Hia hand upon his axe, and smote
Through Renuká his mother's throat.
The deeds of these and more beside.
Peers of the Gods, my steps shall guide,
And resolute will I fulfil
My father's word, my father's will,
Nor I, O Queen, unsanctioned tread
This righteous path, by duty led:

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.18.29

jāmadagnyena rāmeṇa reṇukā jananī svayam
kṛttā paraśunāraṇye pitur vacanakāriṇā

And honour to his mother paid.
If reverence to thy sire be due,
Thy mother claims like honour too,
And thus I charge thee, O my child,
Thou must not seek the forest wild.
Ah, what to me were life and bliss,
Condemned my darling son to miss?
But with my Ráma near, to eat
The very grass itself were sweet.
But if thou still wilt go and leave.
Thy hapless mother here to grieve,
I from that hour will food abjure,
Nor life without my son endure.
Then it will be thy fate to dwell
In depth of world-detested hell.
As Ocean in the olden time
Was guilty of an impious crime
That marked the lord of each fair flood
As one who spills a Br?maa'a blood.'
Thus spake the queen, and wept, and sighed:
Then righteous Ráma thus replied:
'I have no power to slight or break
Commandments which my father spake.
I bend my head, dear lady, low,
Forgive me, for I needs must go.
Once Kaudu, mighty saint, who made
His dwelling in the forest shade,
A cow--and duty's claims he knew--
Obedient to his father, slew.
And in the line from which we spring,
When ordered by their sire the king,
Through earth the sons of Sagar cleft,
And countless things of life bereft.
So Jamadagní's son obeyed
His sire, when in the wood he laid
Hia hand upon his axe, and smote
Through Renuká his mother's throat.
The deeds of these and more beside.
Peers of the Gods, my steps shall guide,
And resolute will I fulfil
My father's word, my father's will,
Nor I, O Queen, unsanctioned tread
This righteous path, by duty led:

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.18.30

na khalv etan mayaikena kriyate pitṛśāsanam
pūrvair ayam abhipreto gato mārgo 'nugamyate

And honour to his mother paid.
If reverence to thy sire be due,
Thy mother claims like honour too,
And thus I charge thee, O my child,
Thou must not seek the forest wild.
Ah, what to me were life and bliss,
Condemned my darling son to miss?
But with my Ráma near, to eat
The very grass itself were sweet.
But if thou still wilt go and leave.
Thy hapless mother here to grieve,
I from that hour will food abjure,
Nor life without my son endure.
Then it will be thy fate to dwell
In depth of world-detested hell.
As Ocean in the olden time
Was guilty of an impious crime
That marked the lord of each fair flood
As one who spills a Br?maa'a blood.'
Thus spake the queen, and wept, and sighed:
Then righteous Ráma thus replied:
'I have no power to slight or break
Commandments which my father spake.
I bend my head, dear lady, low,
Forgive me, for I needs must go.
Once Kaudu, mighty saint, who made
His dwelling in the forest shade,
A cow--and duty's claims he knew--
Obedient to his father, slew.
And in the line from which we spring,
When ordered by their sire the king,
Through earth the sons of Sagar cleft,
And countless things of life bereft.
So Jamadagní's son obeyed
His sire, when in the wood he laid
Hia hand upon his axe, and smote
Through Renuká his mother's throat.
The deeds of these and more beside.
Peers of the Gods, my steps shall guide,
And resolute will I fulfil
My father's word, my father's will,
Nor I, O Queen, unsanctioned tread
This righteous path, by duty led:

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

The road my footsteps journey o'er
Was traversed by the great of yore.
This high command which all accept
Shall faithfully by me be kept,
For duty ne'er will him forsake
Who fears his sire's command to break.'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.18.31

tad etat tu mayā kāryaṃ kriyate bhuvi nānyathā
pitur hi vacanaṃ kurvan na kaś cin nāma hīyate

The road my footsteps journey o'er
Was traversed by the great of yore.
This high command which all accept
Shall faithfully by me be kept,
For duty ne'er will him forsake
Who fears his sire's command to break.'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.18.32

tām evam uktvā jananīṃ lakṣmaṇaṃ punar abravīt
tava lakṣmaṇa jānāmi mayi sneham anuttamam
abhiprāyam avijñāya satyasya ca śamasya ca

Thus to his mother wild with grief:
Then thus to Lakshman spake the chief
Of those by whom the bow is bent,
Mid all who speak, most eloquent:
'I know what love for me thou hast,
What firm devotion unsurpassed:
Thy valour and thy worth I know,
And glory that appals the foe.
Blest youth, my mother's woe is great.
It bends her 'neath its matchless weight:
No claims will she, with blinded eyes,
Of truth and patience recognize,
For duty is supreme in place,
And truth is duty's noblest base.
Obedient to my sire's behest
I serve the cause of duty best.
For man should truly do whate'er
To mother, Bráhman, sire, he sware:
He must in duty's path remain,
Nor let his word be pledged in vain.
And, O my brother, how can I
Obedience to this charge deny?
Kaikeyí's tongue my purpose spurred,
But 'twas my sire who gave the word.
Cast these unholy thoughts aside
Which smack of war and Warriors' pride;
To duty's call, not wrath attend,
And tread the path which I commend,'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.18.33

dharmo hi paramo loke dharme satyaṃ pratiṣṭhitam
dharmasaṃśritam etac ca pitur vacanam uttamam

Thus to his mother wild with grief:
Then thus to Lakshman spake the chief
Of those by whom the bow is bent,
Mid all who speak, most eloquent:
'I know what love for me thou hast,
What firm devotion unsurpassed:
Thy valour and thy worth I know,
And glory that appals the foe.
Blest youth, my mother's woe is great.
It bends her 'neath its matchless weight:
No claims will she, with blinded eyes,
Of truth and patience recognize,
For duty is supreme in place,
And truth is duty's noblest base.
Obedient to my sire's behest
I serve the cause of duty best.
For man should truly do whate'er
To mother, Bráhman, sire, he sware:
He must in duty's path remain,
Nor let his word be pledged in vain.
And, O my brother, how can I
Obedience to this charge deny?
Kaikeyí's tongue my purpose spurred,
But 'twas my sire who gave the word.
Cast these unholy thoughts aside
Which smack of war and Warriors' pride;
To duty's call, not wrath attend,
And tread the path which I commend,'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.18.34

saṃśrutya ca pitur vākyaṃ mātur vā brāhmaṇasya vā
na kartavyaṃ vṛthā vīra dharmam āśritya tiṣṭhatā

Thus to his mother wild with grief:
Then thus to Lakshman spake the chief
Of those by whom the bow is bent,
Mid all who speak, most eloquent:
'I know what love for me thou hast,
What firm devotion unsurpassed:
Thy valour and thy worth I know,
And glory that appals the foe.
Blest youth, my mother's woe is great.
It bends her 'neath its matchless weight:
No claims will she, with blinded eyes,
Of truth and patience recognize,
For duty is supreme in place,
And truth is duty's noblest base.
Obedient to my sire's behest
I serve the cause of duty best.
For man should truly do whate'er
To mother, Bráhman, sire, he sware:
He must in duty's path remain,
Nor let his word be pledged in vain.
And, O my brother, how can I
Obedience to this charge deny?
Kaikeyí's tongue my purpose spurred,
But 'twas my sire who gave the word.
Cast these unholy thoughts aside
Which smack of war and Warriors' pride;
To duty's call, not wrath attend,
And tread the path which I commend,'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

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