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The Rāmāyaṇa of Vālmīki 2.34

Vālmīkirāmāyaṇa 2.34

Language
Sanskrit

2.34.1

rāmasya tu vacaḥ śrutvā muniveṣadharaṃ ca tam
samīkṣya saha bhāryābhī rājā vigatacetanaḥ

Scarce had the sire, with each dear queen,
Heard Ráma's pleading voice, and seen
His darling in his hermit dress
Ere failed his senses for distress.
Convulsed with woe, his soul that shook,
On Raghu's son he could not look;
Or if he looked with failing eye
He could not to the chief reply.
By pangs of bitter grief assailed,
The long-armed monarch wept and wailed,
Half dead a while and sore distraught,
While Ráma filled his every thought.
'This hand of mine in days ere now
Has reft her young from many a cow.
Or living things has idly slain:
Hence comes, I ween, this hour of pain.
Not till the hour is come to die
Can from its shell the spirit fly.
Death comes not, and Kaikeyí still
Torments the wretch she cannot kill,
Who sees his son before him quit
The fine soft robes his rank that fit,
And, glorious as the burning fire,
In hermit garb his limbs attire.
Now all the people grieve and groan
Through Queen Kaikeyí's deed alone,
Who, having dared this deed of sin,
Strives for herself the gain to win.'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.34.2

nainaṃ duḥkhena saṃtaptaḥ pratyavaikṣata rāghavam
na cainam abhisaṃprekṣya pratyabhāṣata durmanāḥ

Scarce had the sire, with each dear queen,
Heard Ráma's pleading voice, and seen
His darling in his hermit dress
Ere failed his senses for distress.
Convulsed with woe, his soul that shook,
On Raghu's son he could not look;
Or if he looked with failing eye
He could not to the chief reply.
By pangs of bitter grief assailed,
The long-armed monarch wept and wailed,
Half dead a while and sore distraught,
While Ráma filled his every thought.
'This hand of mine in days ere now
Has reft her young from many a cow.
Or living things has idly slain:
Hence comes, I ween, this hour of pain.
Not till the hour is come to die
Can from its shell the spirit fly.
Death comes not, and Kaikeyí still
Torments the wretch she cannot kill,
Who sees his son before him quit
The fine soft robes his rank that fit,
And, glorious as the burning fire,
In hermit garb his limbs attire.
Now all the people grieve and groan
Through Queen Kaikeyí's deed alone,
Who, having dared this deed of sin,
Strives for herself the gain to win.'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.34.3

sa muhūrtam ivāsaṃjño duḥkhitaś ca mahīpatiḥ
vilalāpa mahābāhū rāmam evānucintayan

Scarce had the sire, with each dear queen,
Heard Ráma's pleading voice, and seen
His darling in his hermit dress
Ere failed his senses for distress.
Convulsed with woe, his soul that shook,
On Raghu's son he could not look;
Or if he looked with failing eye
He could not to the chief reply.
By pangs of bitter grief assailed,
The long-armed monarch wept and wailed,
Half dead a while and sore distraught,
While Ráma filled his every thought.
'This hand of mine in days ere now
Has reft her young from many a cow.
Or living things has idly slain:
Hence comes, I ween, this hour of pain.
Not till the hour is come to die
Can from its shell the spirit fly.
Death comes not, and Kaikeyí still
Torments the wretch she cannot kill,
Who sees his son before him quit
The fine soft robes his rank that fit,
And, glorious as the burning fire,
In hermit garb his limbs attire.
Now all the people grieve and groan
Through Queen Kaikeyí's deed alone,
Who, having dared this deed of sin,
Strives for herself the gain to win.'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.34.4

manye khalu mayā pūrvaṃ vivatsā bahavaḥ kṛtāḥ
prāṇino hiṃsitā vāpi tasmād idam upasthitam

Scarce had the sire, with each dear queen,
Heard Ráma's pleading voice, and seen
His darling in his hermit dress
Ere failed his senses for distress.
Convulsed with woe, his soul that shook,
On Raghu's son he could not look;
Or if he looked with failing eye
He could not to the chief reply.
By pangs of bitter grief assailed,
The long-armed monarch wept and wailed,
Half dead a while and sore distraught,
While Ráma filled his every thought.
'This hand of mine in days ere now
Has reft her young from many a cow.
Or living things has idly slain:
Hence comes, I ween, this hour of pain.
Not till the hour is come to die
Can from its shell the spirit fly.
Death comes not, and Kaikeyí still
Torments the wretch she cannot kill,
Who sees his son before him quit
The fine soft robes his rank that fit,
And, glorious as the burning fire,
In hermit garb his limbs attire.
Now all the people grieve and groan
Through Queen Kaikeyí's deed alone,
Who, having dared this deed of sin,
Strives for herself the gain to win.'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.34.5

na tv evānāgate kāle dehāc cyavati jīvitam
kaikeyyā kliśyamānasya mṛtyur mama na vidyate

Scarce had the sire, with each dear queen,
Heard Ráma's pleading voice, and seen
His darling in his hermit dress
Ere failed his senses for distress.
Convulsed with woe, his soul that shook,
On Raghu's son he could not look;
Or if he looked with failing eye
He could not to the chief reply.
By pangs of bitter grief assailed,
The long-armed monarch wept and wailed,
Half dead a while and sore distraught,
While Ráma filled his every thought.
'This hand of mine in days ere now
Has reft her young from many a cow.
Or living things has idly slain:
Hence comes, I ween, this hour of pain.
Not till the hour is come to die
Can from its shell the spirit fly.
Death comes not, and Kaikeyí still
Torments the wretch she cannot kill,
Who sees his son before him quit
The fine soft robes his rank that fit,
And, glorious as the burning fire,
In hermit garb his limbs attire.
Now all the people grieve and groan
Through Queen Kaikeyí's deed alone,
Who, having dared this deed of sin,
Strives for herself the gain to win.'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.34.6

yo 'haṃ pāvakasaṃkāśaṃ paśyāmi purataḥ sthitam
vihāya vasane sūkṣme tāpasācchādam ātmajam

Scarce had the sire, with each dear queen,
Heard Ráma's pleading voice, and seen
His darling in his hermit dress
Ere failed his senses for distress.
Convulsed with woe, his soul that shook,
On Raghu's son he could not look;
Or if he looked with failing eye
He could not to the chief reply.
By pangs of bitter grief assailed,
The long-armed monarch wept and wailed,
Half dead a while and sore distraught,
While Ráma filled his every thought.
'This hand of mine in days ere now
Has reft her young from many a cow.
Or living things has idly slain:
Hence comes, I ween, this hour of pain.
Not till the hour is come to die
Can from its shell the spirit fly.
Death comes not, and Kaikeyí still
Torments the wretch she cannot kill,
Who sees his son before him quit
The fine soft robes his rank that fit,
And, glorious as the burning fire,
In hermit garb his limbs attire.
Now all the people grieve and groan
Through Queen Kaikeyí's deed alone,
Who, having dared this deed of sin,
Strives for herself the gain to win.'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.34.7

ekasyāḥ khalu kaikeyyāḥ kṛte 'yaṃ kliśyate janaḥ
svārthe prayatamānāyāḥ saṃśritya nikṛtiṃ tv imām

Scarce had the sire, with each dear queen,
Heard Ráma's pleading voice, and seen
His darling in his hermit dress
Ere failed his senses for distress.
Convulsed with woe, his soul that shook,
On Raghu's son he could not look;
Or if he looked with failing eye
He could not to the chief reply.
By pangs of bitter grief assailed,
The long-armed monarch wept and wailed,
Half dead a while and sore distraught,
While Ráma filled his every thought.
'This hand of mine in days ere now
Has reft her young from many a cow.
Or living things has idly slain:
Hence comes, I ween, this hour of pain.
Not till the hour is come to die
Can from its shell the spirit fly.
Death comes not, and Kaikeyí still
Torments the wretch she cannot kill,
Who sees his son before him quit
The fine soft robes his rank that fit,
And, glorious as the burning fire,
In hermit garb his limbs attire.
Now all the people grieve and groan
Through Queen Kaikeyí's deed alone,
Who, having dared this deed of sin,
Strives for herself the gain to win.'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.34.8

evam uktvā tu vacanaṃ bāṣpeṇa pihitekṣṇaha
rāmeti sakṛd evoktvā vyāhartuṃ na śaśāka ha

He spoke. With tears his eyes grew dim,
His senses all deserted him.
He cried, O Ráma, once, then weak
And fainting could no further speak.
Unconscious there he lay: at length
Regathering his sense and strength,
While his full eyes their torrents shed,
To wise Sumantra thus he said:
'Yoke the light car, and hither lead
Fleet coursers of the noblest breed,
And drive this heir of lofty fate
Beyond the limit of the state.
This seems the fruit that virtues bear,
The meed of worth which texts declare--
The sending of the brave and good
By sire and mother to the wood.'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.34.9

saṃjñāṃ tu pratilabhyaiva muhūrtāt sa mahīpatiḥ
netrābhyām aśrupūrṇābhyāṃ sumantram idam abravīt

He spoke. With tears his eyes grew dim,
His senses all deserted him.
He cried, O Ráma, once, then weak
And fainting could no further speak.
Unconscious there he lay: at length
Regathering his sense and strength,
While his full eyes their torrents shed,
To wise Sumantra thus he said:
'Yoke the light car, and hither lead
Fleet coursers of the noblest breed,
And drive this heir of lofty fate
Beyond the limit of the state.
This seems the fruit that virtues bear,
The meed of worth which texts declare--
The sending of the brave and good
By sire and mother to the wood.'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.34.10

aupavāhyaṃ rathaṃ yuktvā tvam āyāhi hayottamaiḥ
prāpayainaṃ mahābhāgam ito janapadāt param

He spoke. With tears his eyes grew dim,
His senses all deserted him.
He cried, O Ráma, once, then weak
And fainting could no further speak.
Unconscious there he lay: at length
Regathering his sense and strength,
While his full eyes their torrents shed,
To wise Sumantra thus he said:
'Yoke the light car, and hither lead
Fleet coursers of the noblest breed,
And drive this heir of lofty fate
Beyond the limit of the state.
This seems the fruit that virtues bear,
The meed of worth which texts declare--
The sending of the brave and good
By sire and mother to the wood.'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.34.11

evaṃ manye guṇavatāṃ guṇānāṃ phalam ucyate
pitrā mātrā ca yat sādhur vīro nirvāsyate vanam

He spoke. With tears his eyes grew dim,
His senses all deserted him.
He cried, O Ráma, once, then weak
And fainting could no further speak.
Unconscious there he lay: at length
Regathering his sense and strength,
While his full eyes their torrents shed,
To wise Sumantra thus he said:
'Yoke the light car, and hither lead
Fleet coursers of the noblest breed,
And drive this heir of lofty fate
Beyond the limit of the state.
This seems the fruit that virtues bear,
The meed of worth which texts declare--
The sending of the brave and good
By sire and mother to the wood.'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.34.12

rājño vacanam ājñāya sumantraḥ śīghravikramaḥ
yojayitvāyayau tatra ratham aśvair alaṃkṛtam

He heard the monarch, and obeyed,
With ready feet that ne'er delayed,
And brought before the palace gate
The horses and the car of state.
Then to the monarch's son he sped,
And raising hands of reverence said
That the light car which gold made fair,
With best of steeds, was standing there.
King Das'aratha called in haste
The lord o'er all his treasures placed.
And spoke, well skilled in place and time,
His will to him devoid of crime:
'Count all the years she has to live
Afar in forest wilds, and give
To Sítá robes and gems of price
As for the time may well suffice.'
Quick to the treasure-room he went,
Charged by that king most excellent,
Brought the rich stores, and gave them all
To Sítá in the monarch's hall.
The Maithil dame of high descent
Received each robe and ornament,
And tricked those limbs, whose lines foretold
High destiny, with gems and gold.
So well adorned, so fair to view,
A glory through the hall she threw:
So, when the Lord of Light upsprings,
His radiance o'er the sky he flings.
Then Queen Kaus'alyá spake at last,
With loving arms about her cast,
Pressed lingering kisses on her head,
And to the high-souled lady said:
'Ah, in this faithless world below
When dark misfortune comes and woe,
Wives, loved and cherished every day,
Neglect their lords and disobey.
Yes, woman's nature still is this:--
After long days of calm and bliss
When some light grief her spirit tries,
She changes all her love, or flies.
Young wives are thankless, false in soul,
With roving hearts that spurn control.
Brooding on sin and quickly changed,
In one short hour their love estranged.
Not glorious deed or lineage fair,
Not knowledge, gift, or tender care
In chains of lasting love can bind
A woman's light inconstant mind.
But those good dames who still maintain
What right, truth, Scripture, rule ordain--
No holy thing in their pure eyes
With one beloved husband vies.
Nor let thy lord my son, condemned
To exile, be by thee contemned,
For be he poor or wealthy, he
Is as a God, dear child, to thee.'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.34.13

taṃ rathaṃ rājaputrāya sūtaḥ kanakabhūṣitam
ācacakṣe 'ñjaliṃ kṛtvā yuktaṃ paramavājibhiḥ

He heard the monarch, and obeyed,
With ready feet that ne'er delayed,
And brought before the palace gate
The horses and the car of state.
Then to the monarch's son he sped,
And raising hands of reverence said
That the light car which gold made fair,
With best of steeds, was standing there.
King Das'aratha called in haste
The lord o'er all his treasures placed.
And spoke, well skilled in place and time,
His will to him devoid of crime:
'Count all the years she has to live
Afar in forest wilds, and give
To Sítá robes and gems of price
As for the time may well suffice.'
Quick to the treasure-room he went,
Charged by that king most excellent,
Brought the rich stores, and gave them all
To Sítá in the monarch's hall.
The Maithil dame of high descent
Received each robe and ornament,
And tricked those limbs, whose lines foretold
High destiny, with gems and gold.
So well adorned, so fair to view,
A glory through the hall she threw:
So, when the Lord of Light upsprings,
His radiance o'er the sky he flings.
Then Queen Kaus'alyá spake at last,
With loving arms about her cast,
Pressed lingering kisses on her head,
And to the high-souled lady said:
'Ah, in this faithless world below
When dark misfortune comes and woe,
Wives, loved and cherished every day,
Neglect their lords and disobey.
Yes, woman's nature still is this:--
After long days of calm and bliss
When some light grief her spirit tries,
She changes all her love, or flies.
Young wives are thankless, false in soul,
With roving hearts that spurn control.
Brooding on sin and quickly changed,
In one short hour their love estranged.
Not glorious deed or lineage fair,
Not knowledge, gift, or tender care
In chains of lasting love can bind
A woman's light inconstant mind.
But those good dames who still maintain
What right, truth, Scripture, rule ordain--
No holy thing in their pure eyes
With one beloved husband vies.
Nor let thy lord my son, condemned
To exile, be by thee contemned,
For be he poor or wealthy, he
Is as a God, dear child, to thee.'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.34.14

rājā satvaram āhūya vyāpṛtaṃ vittasaṃcaye
uvāca deśakālajño niścitaṃ sarvataḥ śuci

He heard the monarch, and obeyed,
With ready feet that ne'er delayed,
And brought before the palace gate
The horses and the car of state.
Then to the monarch's son he sped,
And raising hands of reverence said
That the light car which gold made fair,
With best of steeds, was standing there.
King Das'aratha called in haste
The lord o'er all his treasures placed.
And spoke, well skilled in place and time,
His will to him devoid of crime:
'Count all the years she has to live
Afar in forest wilds, and give
To Sítá robes and gems of price
As for the time may well suffice.'
Quick to the treasure-room he went,
Charged by that king most excellent,
Brought the rich stores, and gave them all
To Sítá in the monarch's hall.
The Maithil dame of high descent
Received each robe and ornament,
And tricked those limbs, whose lines foretold
High destiny, with gems and gold.
So well adorned, so fair to view,
A glory through the hall she threw:
So, when the Lord of Light upsprings,
His radiance o'er the sky he flings.
Then Queen Kaus'alyá spake at last,
With loving arms about her cast,
Pressed lingering kisses on her head,
And to the high-souled lady said:
'Ah, in this faithless world below
When dark misfortune comes and woe,
Wives, loved and cherished every day,
Neglect their lords and disobey.
Yes, woman's nature still is this:--
After long days of calm and bliss
When some light grief her spirit tries,
She changes all her love, or flies.
Young wives are thankless, false in soul,
With roving hearts that spurn control.
Brooding on sin and quickly changed,
In one short hour their love estranged.
Not glorious deed or lineage fair,
Not knowledge, gift, or tender care
In chains of lasting love can bind
A woman's light inconstant mind.
But those good dames who still maintain
What right, truth, Scripture, rule ordain--
No holy thing in their pure eyes
With one beloved husband vies.
Nor let thy lord my son, condemned
To exile, be by thee contemned,
For be he poor or wealthy, he
Is as a God, dear child, to thee.'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.34.15

vāsāṃsi ca mahārhāṇi bhūṣaṇāni varāṇi ca
varṣāṇy etāni saṃkhyāya vaidehyāḥ kṣipram ānaya

He heard the monarch, and obeyed,
With ready feet that ne'er delayed,
And brought before the palace gate
The horses and the car of state.
Then to the monarch's son he sped,
And raising hands of reverence said
That the light car which gold made fair,
With best of steeds, was standing there.
King Das'aratha called in haste
The lord o'er all his treasures placed.
And spoke, well skilled in place and time,
His will to him devoid of crime:
'Count all the years she has to live
Afar in forest wilds, and give
To Sítá robes and gems of price
As for the time may well suffice.'
Quick to the treasure-room he went,
Charged by that king most excellent,
Brought the rich stores, and gave them all
To Sítá in the monarch's hall.
The Maithil dame of high descent
Received each robe and ornament,
And tricked those limbs, whose lines foretold
High destiny, with gems and gold.
So well adorned, so fair to view,
A glory through the hall she threw:
So, when the Lord of Light upsprings,
His radiance o'er the sky he flings.
Then Queen Kaus'alyá spake at last,
With loving arms about her cast,
Pressed lingering kisses on her head,
And to the high-souled lady said:
'Ah, in this faithless world below
When dark misfortune comes and woe,
Wives, loved and cherished every day,
Neglect their lords and disobey.
Yes, woman's nature still is this:--
After long days of calm and bliss
When some light grief her spirit tries,
She changes all her love, or flies.
Young wives are thankless, false in soul,
With roving hearts that spurn control.
Brooding on sin and quickly changed,
In one short hour their love estranged.
Not glorious deed or lineage fair,
Not knowledge, gift, or tender care
In chains of lasting love can bind
A woman's light inconstant mind.
But those good dames who still maintain
What right, truth, Scripture, rule ordain--
No holy thing in their pure eyes
With one beloved husband vies.
Nor let thy lord my son, condemned
To exile, be by thee contemned,
For be he poor or wealthy, he
Is as a God, dear child, to thee.'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.34.16

narendreṇaivam uktas tu gatvā kośagṛhaṃ tataḥ
prāyacchat sarvam āhṛtya sītāyai kṣipram eva tat

He heard the monarch, and obeyed,
With ready feet that ne'er delayed,
And brought before the palace gate
The horses and the car of state.
Then to the monarch's son he sped,
And raising hands of reverence said
That the light car which gold made fair,
With best of steeds, was standing there.
King Das'aratha called in haste
The lord o'er all his treasures placed.
And spoke, well skilled in place and time,
His will to him devoid of crime:
'Count all the years she has to live
Afar in forest wilds, and give
To Sítá robes and gems of price
As for the time may well suffice.'
Quick to the treasure-room he went,
Charged by that king most excellent,
Brought the rich stores, and gave them all
To Sítá in the monarch's hall.
The Maithil dame of high descent
Received each robe and ornament,
And tricked those limbs, whose lines foretold
High destiny, with gems and gold.
So well adorned, so fair to view,
A glory through the hall she threw:
So, when the Lord of Light upsprings,
His radiance o'er the sky he flings.
Then Queen Kaus'alyá spake at last,
With loving arms about her cast,
Pressed lingering kisses on her head,
And to the high-souled lady said:
'Ah, in this faithless world below
When dark misfortune comes and woe,
Wives, loved and cherished every day,
Neglect their lords and disobey.
Yes, woman's nature still is this:--
After long days of calm and bliss
When some light grief her spirit tries,
She changes all her love, or flies.
Young wives are thankless, false in soul,
With roving hearts that spurn control.
Brooding on sin and quickly changed,
In one short hour their love estranged.
Not glorious deed or lineage fair,
Not knowledge, gift, or tender care
In chains of lasting love can bind
A woman's light inconstant mind.
But those good dames who still maintain
What right, truth, Scripture, rule ordain--
No holy thing in their pure eyes
With one beloved husband vies.
Nor let thy lord my son, condemned
To exile, be by thee contemned,
For be he poor or wealthy, he
Is as a God, dear child, to thee.'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.34.17

sā sujātā sujātāni vaidehī prasthitā vanam
bhūṣayām āsa gātrāṇi tair vicitrair vibhūṣaṇaiḥ

He heard the monarch, and obeyed,
With ready feet that ne'er delayed,
And brought before the palace gate
The horses and the car of state.
Then to the monarch's son he sped,
And raising hands of reverence said
That the light car which gold made fair,
With best of steeds, was standing there.
King Das'aratha called in haste
The lord o'er all his treasures placed.
And spoke, well skilled in place and time,
His will to him devoid of crime:
'Count all the years she has to live
Afar in forest wilds, and give
To Sítá robes and gems of price
As for the time may well suffice.'
Quick to the treasure-room he went,
Charged by that king most excellent,
Brought the rich stores, and gave them all
To Sítá in the monarch's hall.
The Maithil dame of high descent
Received each robe and ornament,
And tricked those limbs, whose lines foretold
High destiny, with gems and gold.
So well adorned, so fair to view,
A glory through the hall she threw:
So, when the Lord of Light upsprings,
His radiance o'er the sky he flings.
Then Queen Kaus'alyá spake at last,
With loving arms about her cast,
Pressed lingering kisses on her head,
And to the high-souled lady said:
'Ah, in this faithless world below
When dark misfortune comes and woe,
Wives, loved and cherished every day,
Neglect their lords and disobey.
Yes, woman's nature still is this:--
After long days of calm and bliss
When some light grief her spirit tries,
She changes all her love, or flies.
Young wives are thankless, false in soul,
With roving hearts that spurn control.
Brooding on sin and quickly changed,
In one short hour their love estranged.
Not glorious deed or lineage fair,
Not knowledge, gift, or tender care
In chains of lasting love can bind
A woman's light inconstant mind.
But those good dames who still maintain
What right, truth, Scripture, rule ordain--
No holy thing in their pure eyes
With one beloved husband vies.
Nor let thy lord my son, condemned
To exile, be by thee contemned,
For be he poor or wealthy, he
Is as a God, dear child, to thee.'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.34.18

vyarājayata vaidehī veśma tat suvibhūṣitā
udyato 'ṃśumataḥ kāle khaṃ prabheva vivasvataḥ

He heard the monarch, and obeyed,
With ready feet that ne'er delayed,
And brought before the palace gate
The horses and the car of state.
Then to the monarch's son he sped,
And raising hands of reverence said
That the light car which gold made fair,
With best of steeds, was standing there.
King Das'aratha called in haste
The lord o'er all his treasures placed.
And spoke, well skilled in place and time,
His will to him devoid of crime:
'Count all the years she has to live
Afar in forest wilds, and give
To Sítá robes and gems of price
As for the time may well suffice.'
Quick to the treasure-room he went,
Charged by that king most excellent,
Brought the rich stores, and gave them all
To Sítá in the monarch's hall.
The Maithil dame of high descent
Received each robe and ornament,
And tricked those limbs, whose lines foretold
High destiny, with gems and gold.
So well adorned, so fair to view,
A glory through the hall she threw:
So, when the Lord of Light upsprings,
His radiance o'er the sky he flings.
Then Queen Kaus'alyá spake at last,
With loving arms about her cast,
Pressed lingering kisses on her head,
And to the high-souled lady said:
'Ah, in this faithless world below
When dark misfortune comes and woe,
Wives, loved and cherished every day,
Neglect their lords and disobey.
Yes, woman's nature still is this:--
After long days of calm and bliss
When some light grief her spirit tries,
She changes all her love, or flies.
Young wives are thankless, false in soul,
With roving hearts that spurn control.
Brooding on sin and quickly changed,
In one short hour their love estranged.
Not glorious deed or lineage fair,
Not knowledge, gift, or tender care
In chains of lasting love can bind
A woman's light inconstant mind.
But those good dames who still maintain
What right, truth, Scripture, rule ordain--
No holy thing in their pure eyes
With one beloved husband vies.
Nor let thy lord my son, condemned
To exile, be by thee contemned,
For be he poor or wealthy, he
Is as a God, dear child, to thee.'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.34.19

tāṃ bhujābhyāṃ pariṣvajya śvaśrūr vacanam abravīt
anācarantīṃ kṛpaṇaṃ mūdhny upāghrāya maithilīm

He heard the monarch, and obeyed,
With ready feet that ne'er delayed,
And brought before the palace gate
The horses and the car of state.
Then to the monarch's son he sped,
And raising hands of reverence said
That the light car which gold made fair,
With best of steeds, was standing there.
King Das'aratha called in haste
The lord o'er all his treasures placed.
And spoke, well skilled in place and time,
His will to him devoid of crime:
'Count all the years she has to live
Afar in forest wilds, and give
To Sítá robes and gems of price
As for the time may well suffice.'
Quick to the treasure-room he went,
Charged by that king most excellent,
Brought the rich stores, and gave them all
To Sítá in the monarch's hall.
The Maithil dame of high descent
Received each robe and ornament,
And tricked those limbs, whose lines foretold
High destiny, with gems and gold.
So well adorned, so fair to view,
A glory through the hall she threw:
So, when the Lord of Light upsprings,
His radiance o'er the sky he flings.
Then Queen Kaus'alyá spake at last,
With loving arms about her cast,
Pressed lingering kisses on her head,
And to the high-souled lady said:
'Ah, in this faithless world below
When dark misfortune comes and woe,
Wives, loved and cherished every day,
Neglect their lords and disobey.
Yes, woman's nature still is this:--
After long days of calm and bliss
When some light grief her spirit tries,
She changes all her love, or flies.
Young wives are thankless, false in soul,
With roving hearts that spurn control.
Brooding on sin and quickly changed,
In one short hour their love estranged.
Not glorious deed or lineage fair,
Not knowledge, gift, or tender care
In chains of lasting love can bind
A woman's light inconstant mind.
But those good dames who still maintain
What right, truth, Scripture, rule ordain--
No holy thing in their pure eyes
With one beloved husband vies.
Nor let thy lord my son, condemned
To exile, be by thee contemned,
For be he poor or wealthy, he
Is as a God, dear child, to thee.'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.34.20

asatyaḥ sarvaloke 'smin satataṃ satkṛtāḥ priyaiḥ
bhartāraṃ nānumanyante vinipātagataṃ striyaḥ

He heard the monarch, and obeyed,
With ready feet that ne'er delayed,
And brought before the palace gate
The horses and the car of state.
Then to the monarch's son he sped,
And raising hands of reverence said
That the light car which gold made fair,
With best of steeds, was standing there.
King Das'aratha called in haste
The lord o'er all his treasures placed.
And spoke, well skilled in place and time,
His will to him devoid of crime:
'Count all the years she has to live
Afar in forest wilds, and give
To Sítá robes and gems of price
As for the time may well suffice.'
Quick to the treasure-room he went,
Charged by that king most excellent,
Brought the rich stores, and gave them all
To Sítá in the monarch's hall.
The Maithil dame of high descent
Received each robe and ornament,
And tricked those limbs, whose lines foretold
High destiny, with gems and gold.
So well adorned, so fair to view,
A glory through the hall she threw:
So, when the Lord of Light upsprings,
His radiance o'er the sky he flings.
Then Queen Kaus'alyá spake at last,
With loving arms about her cast,
Pressed lingering kisses on her head,
And to the high-souled lady said:
'Ah, in this faithless world below
When dark misfortune comes and woe,
Wives, loved and cherished every day,
Neglect their lords and disobey.
Yes, woman's nature still is this:--
After long days of calm and bliss
When some light grief her spirit tries,
She changes all her love, or flies.
Young wives are thankless, false in soul,
With roving hearts that spurn control.
Brooding on sin and quickly changed,
In one short hour their love estranged.
Not glorious deed or lineage fair,
Not knowledge, gift, or tender care
In chains of lasting love can bind
A woman's light inconstant mind.
But those good dames who still maintain
What right, truth, Scripture, rule ordain--
No holy thing in their pure eyes
With one beloved husband vies.
Nor let thy lord my son, condemned
To exile, be by thee contemned,
For be he poor or wealthy, he
Is as a God, dear child, to thee.'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.34.21

sa tvayā nāvamantavyaḥ putraḥ pravrājito mama
tava daivatam astv eṣa nirdhanaḥ sadhano 'pi vā

He heard the monarch, and obeyed,
With ready feet that ne'er delayed,
And brought before the palace gate
The horses and the car of state.
Then to the monarch's son he sped,
And raising hands of reverence said
That the light car which gold made fair,
With best of steeds, was standing there.
King Das'aratha called in haste
The lord o'er all his treasures placed.
And spoke, well skilled in place and time,
His will to him devoid of crime:
'Count all the years she has to live
Afar in forest wilds, and give
To Sítá robes and gems of price
As for the time may well suffice.'
Quick to the treasure-room he went,
Charged by that king most excellent,
Brought the rich stores, and gave them all
To Sítá in the monarch's hall.
The Maithil dame of high descent
Received each robe and ornament,
And tricked those limbs, whose lines foretold
High destiny, with gems and gold.
So well adorned, so fair to view,
A glory through the hall she threw:
So, when the Lord of Light upsprings,
His radiance o'er the sky he flings.
Then Queen Kaus'alyá spake at last,
With loving arms about her cast,
Pressed lingering kisses on her head,
And to the high-souled lady said:
'Ah, in this faithless world below
When dark misfortune comes and woe,
Wives, loved and cherished every day,
Neglect their lords and disobey.
Yes, woman's nature still is this:--
After long days of calm and bliss
When some light grief her spirit tries,
She changes all her love, or flies.
Young wives are thankless, false in soul,
With roving hearts that spurn control.
Brooding on sin and quickly changed,
In one short hour their love estranged.
Not glorious deed or lineage fair,
Not knowledge, gift, or tender care
In chains of lasting love can bind
A woman's light inconstant mind.
But those good dames who still maintain
What right, truth, Scripture, rule ordain--
No holy thing in their pure eyes
With one beloved husband vies.
Nor let thy lord my son, condemned
To exile, be by thee contemned,
For be he poor or wealthy, he
Is as a God, dear child, to thee.'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.34.22

vijñāya vacanaṃ sītā tasyā dharmārthasaṃhitam
kṛtāñjalir uvācedaṃ śvaśrūm abhimukhe sthitā

When Sítá heard Kaus'alyá's speech
Her duty and her gain to teach,
She joined her palms with reverent grace
And gave her answer face to face:
'All will I do, forgetting naught,
Which thou,O honoured Queen, hast taught.
I know, have heard, and deep have stored
The rules of duty to my lord.
Not me, good Queen, shouldst thou include
Among the faithless multitude.
Its own sweet light the moon shall leave
Ere I to duty cease to cleave.
The stringless lute gives forth no strain,
The wheelless car is urged in vain;
No joy a lordless dame, although
Blest with a hundred sons, can know.
From father, brother, and from son
A measured share of joy is won:
Who would not honour, love, and bless
Her lord, whose gifts are measureless?
Thus trained to think, I hold in awe
Scripture's command and duty's law.
Him can I hold in slight esteem?
Her lord is woman's God, I deem.'
Kaus'alyá heard the lady's speech,
Nor failed those words her heart to reach.
Then, pure in mind, she gave to flow
The tear that sprang of joy and woe.
Then duteous Ráma forward came
And stood before the honoured dame,
And joining reverent hands addressed
The queen in rank above the rest:
'O mother, from these tears refrain;
Look on my sire and still thy pain.
To thee my days afar shall fly
As if sweet slumber closed thine eye,
And fourteen years of exile seem
To thee, dear mother, like a dream.
On me returning safe and well,
Girt by my friends, thine eyes shall dwell.'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.34.23

kariṣye sarvam evāham āryā yad anuśāsti mām
abhijñāsmi yathā bhartur vartitavyaṃ śrutaṃ ca me

When Sítá heard Kaus'alyá's speech
Her duty and her gain to teach,
She joined her palms with reverent grace
And gave her answer face to face:
'All will I do, forgetting naught,
Which thou,O honoured Queen, hast taught.
I know, have heard, and deep have stored
The rules of duty to my lord.
Not me, good Queen, shouldst thou include
Among the faithless multitude.
Its own sweet light the moon shall leave
Ere I to duty cease to cleave.
The stringless lute gives forth no strain,
The wheelless car is urged in vain;
No joy a lordless dame, although
Blest with a hundred sons, can know.
From father, brother, and from son
A measured share of joy is won:
Who would not honour, love, and bless
Her lord, whose gifts are measureless?
Thus trained to think, I hold in awe
Scripture's command and duty's law.
Him can I hold in slight esteem?
Her lord is woman's God, I deem.'
Kaus'alyá heard the lady's speech,
Nor failed those words her heart to reach.
Then, pure in mind, she gave to flow
The tear that sprang of joy and woe.
Then duteous Ráma forward came
And stood before the honoured dame,
And joining reverent hands addressed
The queen in rank above the rest:
'O mother, from these tears refrain;
Look on my sire and still thy pain.
To thee my days afar shall fly
As if sweet slumber closed thine eye,
And fourteen years of exile seem
To thee, dear mother, like a dream.
On me returning safe and well,
Girt by my friends, thine eyes shall dwell.'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.34.24

na mām asajjanenāryā samānayitum arhati
dharmād vicalituṃ nāham alaṃ candrād iva prabhā

When Sítá heard Kaus'alyá's speech
Her duty and her gain to teach,
She joined her palms with reverent grace
And gave her answer face to face:
'All will I do, forgetting naught,
Which thou,O honoured Queen, hast taught.
I know, have heard, and deep have stored
The rules of duty to my lord.
Not me, good Queen, shouldst thou include
Among the faithless multitude.
Its own sweet light the moon shall leave
Ere I to duty cease to cleave.
The stringless lute gives forth no strain,
The wheelless car is urged in vain;
No joy a lordless dame, although
Blest with a hundred sons, can know.
From father, brother, and from son
A measured share of joy is won:
Who would not honour, love, and bless
Her lord, whose gifts are measureless?
Thus trained to think, I hold in awe
Scripture's command and duty's law.
Him can I hold in slight esteem?
Her lord is woman's God, I deem.'
Kaus'alyá heard the lady's speech,
Nor failed those words her heart to reach.
Then, pure in mind, she gave to flow
The tear that sprang of joy and woe.
Then duteous Ráma forward came
And stood before the honoured dame,
And joining reverent hands addressed
The queen in rank above the rest:
'O mother, from these tears refrain;
Look on my sire and still thy pain.
To thee my days afar shall fly
As if sweet slumber closed thine eye,
And fourteen years of exile seem
To thee, dear mother, like a dream.
On me returning safe and well,
Girt by my friends, thine eyes shall dwell.'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.34.25

nātantrī vādyate vīṇā nācakro vartate rathaḥ
nāpatiḥ sukham edhate yā syād api śatātmajā

When Sítá heard Kaus'alyá's speech
Her duty and her gain to teach,
She joined her palms with reverent grace
And gave her answer face to face:
'All will I do, forgetting naught,
Which thou,O honoured Queen, hast taught.
I know, have heard, and deep have stored
The rules of duty to my lord.
Not me, good Queen, shouldst thou include
Among the faithless multitude.
Its own sweet light the moon shall leave
Ere I to duty cease to cleave.
The stringless lute gives forth no strain,
The wheelless car is urged in vain;
No joy a lordless dame, although
Blest with a hundred sons, can know.
From father, brother, and from son
A measured share of joy is won:
Who would not honour, love, and bless
Her lord, whose gifts are measureless?
Thus trained to think, I hold in awe
Scripture's command and duty's law.
Him can I hold in slight esteem?
Her lord is woman's God, I deem.'
Kaus'alyá heard the lady's speech,
Nor failed those words her heart to reach.
Then, pure in mind, she gave to flow
The tear that sprang of joy and woe.
Then duteous Ráma forward came
And stood before the honoured dame,
And joining reverent hands addressed
The queen in rank above the rest:
'O mother, from these tears refrain;
Look on my sire and still thy pain.
To thee my days afar shall fly
As if sweet slumber closed thine eye,
And fourteen years of exile seem
To thee, dear mother, like a dream.
On me returning safe and well,
Girt by my friends, thine eyes shall dwell.'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.34.26

mitaṃ dadāti hi pitā mitaṃ mātā mitaṃ sutaḥ
amitasya hi dātāraṃ bhartāraṃ kā na pūjayet

When Sítá heard Kaus'alyá's speech
Her duty and her gain to teach,
She joined her palms with reverent grace
And gave her answer face to face:
'All will I do, forgetting naught,
Which thou,O honoured Queen, hast taught.
I know, have heard, and deep have stored
The rules of duty to my lord.
Not me, good Queen, shouldst thou include
Among the faithless multitude.
Its own sweet light the moon shall leave
Ere I to duty cease to cleave.
The stringless lute gives forth no strain,
The wheelless car is urged in vain;
No joy a lordless dame, although
Blest with a hundred sons, can know.
From father, brother, and from son
A measured share of joy is won:
Who would not honour, love, and bless
Her lord, whose gifts are measureless?
Thus trained to think, I hold in awe
Scripture's command and duty's law.
Him can I hold in slight esteem?
Her lord is woman's God, I deem.'
Kaus'alyá heard the lady's speech,
Nor failed those words her heart to reach.
Then, pure in mind, she gave to flow
The tear that sprang of joy and woe.
Then duteous Ráma forward came
And stood before the honoured dame,
And joining reverent hands addressed
The queen in rank above the rest:
'O mother, from these tears refrain;
Look on my sire and still thy pain.
To thee my days afar shall fly
As if sweet slumber closed thine eye,
And fourteen years of exile seem
To thee, dear mother, like a dream.
On me returning safe and well,
Girt by my friends, thine eyes shall dwell.'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.34.27

sāham evaṃgatā śreṣṭhā śrutadharmaparāvarā
ārye kim avamanyeyaṃ strīṇāṃ bhartā hi daivatam

When Sítá heard Kaus'alyá's speech
Her duty and her gain to teach,
She joined her palms with reverent grace
And gave her answer face to face:
'All will I do, forgetting naught,
Which thou,O honoured Queen, hast taught.
I know, have heard, and deep have stored
The rules of duty to my lord.
Not me, good Queen, shouldst thou include
Among the faithless multitude.
Its own sweet light the moon shall leave
Ere I to duty cease to cleave.
The stringless lute gives forth no strain,
The wheelless car is urged in vain;
No joy a lordless dame, although
Blest with a hundred sons, can know.
From father, brother, and from son
A measured share of joy is won:
Who would not honour, love, and bless
Her lord, whose gifts are measureless?
Thus trained to think, I hold in awe
Scripture's command and duty's law.
Him can I hold in slight esteem?
Her lord is woman's God, I deem.'
Kaus'alyá heard the lady's speech,
Nor failed those words her heart to reach.
Then, pure in mind, she gave to flow
The tear that sprang of joy and woe.
Then duteous Ráma forward came
And stood before the honoured dame,
And joining reverent hands addressed
The queen in rank above the rest:
'O mother, from these tears refrain;
Look on my sire and still thy pain.
To thee my days afar shall fly
As if sweet slumber closed thine eye,
And fourteen years of exile seem
To thee, dear mother, like a dream.
On me returning safe and well,
Girt by my friends, thine eyes shall dwell.'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.34.28

sītāyā vacanaṃ śrutvā kausalyā hṛdayaṃgamam
śuddhasattvā mumocāśru sahasā duḥkhaharṣajam

When Sítá heard Kaus'alyá's speech
Her duty and her gain to teach,
She joined her palms with reverent grace
And gave her answer face to face:
'All will I do, forgetting naught,
Which thou,O honoured Queen, hast taught.
I know, have heard, and deep have stored
The rules of duty to my lord.
Not me, good Queen, shouldst thou include
Among the faithless multitude.
Its own sweet light the moon shall leave
Ere I to duty cease to cleave.
The stringless lute gives forth no strain,
The wheelless car is urged in vain;
No joy a lordless dame, although
Blest with a hundred sons, can know.
From father, brother, and from son
A measured share of joy is won:
Who would not honour, love, and bless
Her lord, whose gifts are measureless?
Thus trained to think, I hold in awe
Scripture's command and duty's law.
Him can I hold in slight esteem?
Her lord is woman's God, I deem.'
Kaus'alyá heard the lady's speech,
Nor failed those words her heart to reach.
Then, pure in mind, she gave to flow
The tear that sprang of joy and woe.
Then duteous Ráma forward came
And stood before the honoured dame,
And joining reverent hands addressed
The queen in rank above the rest:
'O mother, from these tears refrain;
Look on my sire and still thy pain.
To thee my days afar shall fly
As if sweet slumber closed thine eye,
And fourteen years of exile seem
To thee, dear mother, like a dream.
On me returning safe and well,
Girt by my friends, thine eyes shall dwell.'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.34.29

tāṃ prāñjalir abhikramya mātṛmadhye 'tisatkṛtām
rāmaḥ paramadharmajño mātaraṃ vākyam abravīt

When Sítá heard Kaus'alyá's speech
Her duty and her gain to teach,
She joined her palms with reverent grace
And gave her answer face to face:
'All will I do, forgetting naught,
Which thou,O honoured Queen, hast taught.
I know, have heard, and deep have stored
The rules of duty to my lord.
Not me, good Queen, shouldst thou include
Among the faithless multitude.
Its own sweet light the moon shall leave
Ere I to duty cease to cleave.
The stringless lute gives forth no strain,
The wheelless car is urged in vain;
No joy a lordless dame, although
Blest with a hundred sons, can know.
From father, brother, and from son
A measured share of joy is won:
Who would not honour, love, and bless
Her lord, whose gifts are measureless?
Thus trained to think, I hold in awe
Scripture's command and duty's law.
Him can I hold in slight esteem?
Her lord is woman's God, I deem.'
Kaus'alyá heard the lady's speech,
Nor failed those words her heart to reach.
Then, pure in mind, she gave to flow
The tear that sprang of joy and woe.
Then duteous Ráma forward came
And stood before the honoured dame,
And joining reverent hands addressed
The queen in rank above the rest:
'O mother, from these tears refrain;
Look on my sire and still thy pain.
To thee my days afar shall fly
As if sweet slumber closed thine eye,
And fourteen years of exile seem
To thee, dear mother, like a dream.
On me returning safe and well,
Girt by my friends, thine eyes shall dwell.'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.34.30

amba mā duḥkhitā bhūs tvaṃ paśya tvaṃ pitaraṃ mama
kṣayo hi vanavāsasya kṣipram eva bhaviṣyati

When Sítá heard Kaus'alyá's speech
Her duty and her gain to teach,
She joined her palms with reverent grace
And gave her answer face to face:
'All will I do, forgetting naught,
Which thou,O honoured Queen, hast taught.
I know, have heard, and deep have stored
The rules of duty to my lord.
Not me, good Queen, shouldst thou include
Among the faithless multitude.
Its own sweet light the moon shall leave
Ere I to duty cease to cleave.
The stringless lute gives forth no strain,
The wheelless car is urged in vain;
No joy a lordless dame, although
Blest with a hundred sons, can know.
From father, brother, and from son
A measured share of joy is won:
Who would not honour, love, and bless
Her lord, whose gifts are measureless?
Thus trained to think, I hold in awe
Scripture's command and duty's law.
Him can I hold in slight esteem?
Her lord is woman's God, I deem.'
Kaus'alyá heard the lady's speech,
Nor failed those words her heart to reach.
Then, pure in mind, she gave to flow
The tear that sprang of joy and woe.
Then duteous Ráma forward came
And stood before the honoured dame,
And joining reverent hands addressed
The queen in rank above the rest:
'O mother, from these tears refrain;
Look on my sire and still thy pain.
To thee my days afar shall fly
As if sweet slumber closed thine eye,
And fourteen years of exile seem
To thee, dear mother, like a dream.
On me returning safe and well,
Girt by my friends, thine eyes shall dwell.'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.34.31

suptāyās te gamiṣyanti navavarṣāṇi pañca ca
sā samagram iha prāptaṃ māṃ drakṣyasi suhṛdvṛtam

When Sítá heard Kaus'alyá's speech
Her duty and her gain to teach,
She joined her palms with reverent grace
And gave her answer face to face:
'All will I do, forgetting naught,
Which thou,O honoured Queen, hast taught.
I know, have heard, and deep have stored
The rules of duty to my lord.
Not me, good Queen, shouldst thou include
Among the faithless multitude.
Its own sweet light the moon shall leave
Ere I to duty cease to cleave.
The stringless lute gives forth no strain,
The wheelless car is urged in vain;
No joy a lordless dame, although
Blest with a hundred sons, can know.
From father, brother, and from son
A measured share of joy is won:
Who would not honour, love, and bless
Her lord, whose gifts are measureless?
Thus trained to think, I hold in awe
Scripture's command and duty's law.
Him can I hold in slight esteem?
Her lord is woman's God, I deem.'
Kaus'alyá heard the lady's speech,
Nor failed those words her heart to reach.
Then, pure in mind, she gave to flow
The tear that sprang of joy and woe.
Then duteous Ráma forward came
And stood before the honoured dame,
And joining reverent hands addressed
The queen in rank above the rest:
'O mother, from these tears refrain;
Look on my sire and still thy pain.
To thee my days afar shall fly
As if sweet slumber closed thine eye,
And fourteen years of exile seem
To thee, dear mother, like a dream.
On me returning safe and well,
Girt by my friends, thine eyes shall dwell.'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.34.32

etāvad abhinītārtham uktvā sa jananīṃ vacaḥ
trayaḥ śataśatārdhā hi dadarśāvekṣya mātaraḥ

Thus for their deep affection's sake
The hero to his mother spake,
Then to the half seven hundred too.
Wives of his sire, paid reverence due.
Thus Das'aratha's son addressed
That crowd of matrons sore distressed:
'If from these lips, while here I dwelt,
One heedless taunt you e'er have felt,
Forgive me, pray. And now adieu,
I bid good-bye to all of you.'
Then straight, like curlews' cries, upwent
The voices of their wild lament,
While, as he bade farewell, the crowd
Of royal women wept aloud,
And through the ample hall's extent.
Where erst the sound of tabour, blent
With drum and shrill-toned instrument,
In joyous concert rose,
Now rang the sound of wailing high,
The lamentation and the cry,
The shriek, the choking sob, the sigh
That told the ladies' woes.

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.34.33

tāś cāpi sa tathaivārtā mātṝr daśarathātmajaḥ
dharmayuktam idaṃ vākyaṃ nijagāda kṛtāñjaliḥ

Thus for their deep affection's sake
The hero to his mother spake,
Then to the half seven hundred too.
Wives of his sire, paid reverence due.
Thus Das'aratha's son addressed
That crowd of matrons sore distressed:
'If from these lips, while here I dwelt,
One heedless taunt you e'er have felt,
Forgive me, pray. And now adieu,
I bid good-bye to all of you.'
Then straight, like curlews' cries, upwent
The voices of their wild lament,
While, as he bade farewell, the crowd
Of royal women wept aloud,
And through the ample hall's extent.
Where erst the sound of tabour, blent
With drum and shrill-toned instrument,
In joyous concert rose,
Now rang the sound of wailing high,
The lamentation and the cry,
The shriek, the choking sob, the sigh
That told the ladies' woes.

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.34.34

saṃvāsāt paruṣaṃ kiṃ cid ajñānād vāpi yat kṛtam
tan me samanujānīta sarvāś cāmantrayāmi vaḥ

Thus for their deep affection's sake
The hero to his mother spake,
Then to the half seven hundred too.
Wives of his sire, paid reverence due.
Thus Das'aratha's son addressed
That crowd of matrons sore distressed:
'If from these lips, while here I dwelt,
One heedless taunt you e'er have felt,
Forgive me, pray. And now adieu,
I bid good-bye to all of you.'
Then straight, like curlews' cries, upwent
The voices of their wild lament,
While, as he bade farewell, the crowd
Of royal women wept aloud,
And through the ample hall's extent.
Where erst the sound of tabour, blent
With drum and shrill-toned instrument,
In joyous concert rose,
Now rang the sound of wailing high,
The lamentation and the cry,
The shriek, the choking sob, the sigh
That told the ladies' woes.

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.34.35

jajñe 'tha tāsāṃ saṃnādaḥ krauñcīnām iva niḥsvanaḥ
mānavendrasya bhāryāṇām evaṃ vadati rāghave

Thus for their deep affection's sake
The hero to his mother spake,
Then to the half seven hundred too.
Wives of his sire, paid reverence due.
Thus Das'aratha's son addressed
That crowd of matrons sore distressed:
'If from these lips, while here I dwelt,
One heedless taunt you e'er have felt,
Forgive me, pray. And now adieu,
I bid good-bye to all of you.'
Then straight, like curlews' cries, upwent
The voices of their wild lament,
While, as he bade farewell, the crowd
Of royal women wept aloud,
And through the ample hall's extent.
Where erst the sound of tabour, blent
With drum and shrill-toned instrument,
In joyous concert rose,
Now rang the sound of wailing high,
The lamentation and the cry,
The shriek, the choking sob, the sigh
That told the ladies' woes.

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

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