Pramāṇa · Search · About · API

The Rāmāyaṇa of Vālmīki 2.76

Vālmīkirāmāyaṇa 2.76

Language
Sanskrit

2.76.1

tām āryagaṇasaṃpūrṇāṃ bharataḥ pragrahāṃ sabhām
dadarśa buddhisaṃpannaḥ pūrṇacandrāṃ niśām iva

The prudent prince the assembly viewed
Thronged with its noble multitude,
Resplendent as a cloudless night
When the full moon is in his height;
While robes of every varied hue
A glory o'er the synod threw.
The priest in lore of duty skilled
Looked on the crowd the hall that filled,
And then in accents soft and grave
To Bharat thus his counsel gave:
'The king, dear son, so good and wise,
Has gone from earth and gained the skies,
Leaving to thee, her rightful lord,
This rich wide land with foison stored.
And still has faithful Ráma stood
Firm to the duty of the good,
And kept his father's host aright,
As the moon keeps its own dear light.
Thus sire and brother yield to thee
This realm from all annoyance free:
Bejoice thy lords: enjoy thine own:
Anointed king, ascend the throne.
Let vassal Princes hasten forth
From distant lands, west, south, and north,
From Kerala, from every sea,
And bring ten million gems to thee.'
As thus the sage Vas'ishtha spoke,
A storm of grief o'er Bharat broke.
And longing to he just and true,

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.76.2

āsanāni yathānyāyam āryāṇāṃ viśatāṃ tadā
adṛśyata ghanāpāye pūrṇacandreva śarvarī

The prudent prince the assembly viewed
Thronged with its noble multitude,
Resplendent as a cloudless night
When the full moon is in his height;
While robes of every varied hue
A glory o'er the synod threw.
The priest in lore of duty skilled
Looked on the crowd the hall that filled,
And then in accents soft and grave
To Bharat thus his counsel gave:
'The king, dear son, so good and wise,
Has gone from earth and gained the skies,
Leaving to thee, her rightful lord,
This rich wide land with foison stored.
And still has faithful Ráma stood
Firm to the duty of the good,
And kept his father's host aright,
As the moon keeps its own dear light.
Thus sire and brother yield to thee
This realm from all annoyance free:
Bejoice thy lords: enjoy thine own:
Anointed king, ascend the throne.
Let vassal Princes hasten forth
From distant lands, west, south, and north,
From Kerala, from every sea,
And bring ten million gems to thee.'
As thus the sage Vas'ishtha spoke,
A storm of grief o'er Bharat broke.
And longing to he just and true,

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.76.3

rājñas tu prakṛtīḥ sarvāḥ samagrāḥ prekṣya dharmavit
idaṃ purohito vākyaṃ bharataṃ mṛdu cābravīt

The prudent prince the assembly viewed
Thronged with its noble multitude,
Resplendent as a cloudless night
When the full moon is in his height;
While robes of every varied hue
A glory o'er the synod threw.
The priest in lore of duty skilled
Looked on the crowd the hall that filled,
And then in accents soft and grave
To Bharat thus his counsel gave:
'The king, dear son, so good and wise,
Has gone from earth and gained the skies,
Leaving to thee, her rightful lord,
This rich wide land with foison stored.
And still has faithful Ráma stood
Firm to the duty of the good,
And kept his father's host aright,
As the moon keeps its own dear light.
Thus sire and brother yield to thee
This realm from all annoyance free:
Bejoice thy lords: enjoy thine own:
Anointed king, ascend the throne.
Let vassal Princes hasten forth
From distant lands, west, south, and north,
From Kerala, from every sea,
And bring ten million gems to thee.'
As thus the sage Vas'ishtha spoke,
A storm of grief o'er Bharat broke.
And longing to he just and true,

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.76.4

tāta rājā daśarathaḥ svargato dharmam ācaran
dhana dhānyavatīṃ sphītāṃ pradāya pṛthivīṃ tava

The prudent prince the assembly viewed
Thronged with its noble multitude,
Resplendent as a cloudless night
When the full moon is in his height;
While robes of every varied hue
A glory o'er the synod threw.
The priest in lore of duty skilled
Looked on the crowd the hall that filled,
And then in accents soft and grave
To Bharat thus his counsel gave:
'The king, dear son, so good and wise,
Has gone from earth and gained the skies,
Leaving to thee, her rightful lord,
This rich wide land with foison stored.
And still has faithful Ráma stood
Firm to the duty of the good,
And kept his father's host aright,
As the moon keeps its own dear light.
Thus sire and brother yield to thee
This realm from all annoyance free:
Bejoice thy lords: enjoy thine own:
Anointed king, ascend the throne.
Let vassal Princes hasten forth
From distant lands, west, south, and north,
From Kerala, from every sea,
And bring ten million gems to thee.'
As thus the sage Vas'ishtha spoke,
A storm of grief o'er Bharat broke.
And longing to he just and true,

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.76.5

rāmas tathā satyadhṛtiḥ satāṃ dharmam anusmaran
nājahāt pitur ādeśaṃ śaśī jyotsnām ivoditaḥ

The prudent prince the assembly viewed
Thronged with its noble multitude,
Resplendent as a cloudless night
When the full moon is in his height;
While robes of every varied hue
A glory o'er the synod threw.
The priest in lore of duty skilled
Looked on the crowd the hall that filled,
And then in accents soft and grave
To Bharat thus his counsel gave:
'The king, dear son, so good and wise,
Has gone from earth and gained the skies,
Leaving to thee, her rightful lord,
This rich wide land with foison stored.
And still has faithful Ráma stood
Firm to the duty of the good,
And kept his father's host aright,
As the moon keeps its own dear light.
Thus sire and brother yield to thee
This realm from all annoyance free:
Bejoice thy lords: enjoy thine own:
Anointed king, ascend the throne.
Let vassal Princes hasten forth
From distant lands, west, south, and north,
From Kerala, from every sea,
And bring ten million gems to thee.'
As thus the sage Vas'ishtha spoke,
A storm of grief o'er Bharat broke.
And longing to he just and true,

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.76.6

pitrā bhrātrā ca te dattaṃ rājyaṃ nihatakaṇṭakam
tad bhuṅkṣva muditāmātyaḥ kṣipram evābhiṣecaya

The prudent prince the assembly viewed
Thronged with its noble multitude,
Resplendent as a cloudless night
When the full moon is in his height;
While robes of every varied hue
A glory o'er the synod threw.
The priest in lore of duty skilled
Looked on the crowd the hall that filled,
And then in accents soft and grave
To Bharat thus his counsel gave:
'The king, dear son, so good and wise,
Has gone from earth and gained the skies,
Leaving to thee, her rightful lord,
This rich wide land with foison stored.
And still has faithful Ráma stood
Firm to the duty of the good,
And kept his father's host aright,
As the moon keeps its own dear light.
Thus sire and brother yield to thee
This realm from all annoyance free:
Bejoice thy lords: enjoy thine own:
Anointed king, ascend the throne.
Let vassal Princes hasten forth
From distant lands, west, south, and north,
From Kerala, from every sea,
And bring ten million gems to thee.'
As thus the sage Vas'ishtha spoke,
A storm of grief o'er Bharat broke.
And longing to he just and true,

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.76.7

udīcyāś ca pratīcyāś ca dākṣiṇātyāś ca kevalāḥ
koṭyāparāntāḥ sāmudrā ratnāny abhiharantu te

The prudent prince the assembly viewed
Thronged with its noble multitude,
Resplendent as a cloudless night
When the full moon is in his height;
While robes of every varied hue
A glory o'er the synod threw.
The priest in lore of duty skilled
Looked on the crowd the hall that filled,
And then in accents soft and grave
To Bharat thus his counsel gave:
'The king, dear son, so good and wise,
Has gone from earth and gained the skies,
Leaving to thee, her rightful lord,
This rich wide land with foison stored.
And still has faithful Ráma stood
Firm to the duty of the good,
And kept his father's host aright,
As the moon keeps its own dear light.
Thus sire and brother yield to thee
This realm from all annoyance free:
Bejoice thy lords: enjoy thine own:
Anointed king, ascend the throne.
Let vassal Princes hasten forth
From distant lands, west, south, and north,
From Kerala, from every sea,
And bring ten million gems to thee.'
As thus the sage Vas'ishtha spoke,
A storm of grief o'er Bharat broke.
And longing to he just and true,

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.76.8

tac chrutvā bharato vākyaṃ śokenābhipariplutaḥ
jagāma manasā rāmaṃ dharmajño dharmakāṅkṣayā

The prudent prince the assembly viewed
Thronged with its noble multitude,
Resplendent as a cloudless night
When the full moon is in his height;
While robes of every varied hue
A glory o'er the synod threw.
The priest in lore of duty skilled
Looked on the crowd the hall that filled,
And then in accents soft and grave
To Bharat thus his counsel gave:
'The king, dear son, so good and wise,
Has gone from earth and gained the skies,
Leaving to thee, her rightful lord,
This rich wide land with foison stored.
And still has faithful Ráma stood
Firm to the duty of the good,
And kept his father's host aright,
As the moon keeps its own dear light.
Thus sire and brother yield to thee
This realm from all annoyance free:
Bejoice thy lords: enjoy thine own:
Anointed king, ascend the throne.
Let vassal Princes hasten forth
From distant lands, west, south, and north,
From Kerala, from every sea,
And bring ten million gems to thee.'
As thus the sage Vas'ishtha spoke,
A storm of grief o'er Bharat broke.
And longing to he just and true,

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

His thoughts to duteous Ráma flew.
With sobs and sighs and broken tones,
E'en as a wounded mallard moans,
He mourned with deepest sorrow moved,
And thus the holy priest reproved:
'O, how can such as Bharat dare
The power and sway from him to tear,
Wise, and devout, and true, and chaste,
With Scripture lore and virtue graced?
Can one of Das'aratha's seed
Be guilty of so vile a deed?
The realm and I are Ráma's: thou,
Shouldst speak the words of justice now.
For he, to claims of virtue true,
Is eldest born and noblest too:
Nahush, Dilîpa could not be
More famous in their lives than he.
As Das'aratha ruled of right,
So Ráma's is the power and right.
If I should do this sinful deed
And forfeit hope of heavenly need,
My guilty act would dim the shine
Of old Ikshváku's glorious line.
Nay, as the sin my mother wrought
Is grievous to my inmost thought,
I here, my hands together laid,
Will greet him in the pathless shade,
To Ráma shall my steps be bent,
My King, of men most excellent,
Raghu's illustrious son, whose sway
Might, hell, and earth, and heaven obey.'
That righteous speech, whose every word
Bore virtue's, stamp, the audience heard;
On Ráma every thought was set,
And with glad tears each eye was wet.
'Then, if the power I still should lack
To bring my noble brother back,
I in the wood will dwell, and share
His banishment with Lakshman there.
By every art persuasive I
To bring him from the wood will try,
And show him to your loving eyes.
O Brahmans noble, good, and wise.
E'en now, the road to make and clear,
Each labourer pressed, and pioneer
Have I sent forward to precede
The army I resolve to lead.'
Thus, by fraternal love possessed,
His firm resolve the prince expressed.
Then to Sumantra, deeply read
In holy texts, he turned and said:
'Sumantra, rise without delay,
And as I bid my words obey.
Give orders for the march with speed,
And all the army hither lead.'
The wise Sumantra, thus addressed,
Obeyed the high-souled chief's behest.
He hurried forth with joy inspired
And gave the orders he desired.
Delight each soldier's bosom filled,
Aud through each chief and captain thrilled,
To hear that march proclaimed, to bring
Dear Ráma back from wandering.
From house to house the tidings flew:
Each soldier's wife the order knew,
And as she listened blithe and gay
Her husband urged to speed away.
Captain and soldier soon declared
The host equipped and all prepared
With chariots matching thought for speed,
And wagons drawn by ox and steed.
When Bharat by Vás'ishtha's side,
His ready host of warriors eyed,
Thus in Sumantra's ear he spoke.:
'My car and horses quickly yoke.'
Sumantra hastened to fulfil
With ready joy his master's will,
And quickly with the chariot sped
Drawn by fleet horses nobly bred.
Then glorious Bharat, true, devout,
Whose genuine valour none could doubt,
Gave in fit words his order out;
For he would seek the shade
Of the great distant wood, and there
Win his dear brother with his prayer:
'Sumantra, haste! my will declare
The host be all arrayed.
I to the wood my way will take,
To Ráma supplication make,
And for the world's advantage sake,
Will lead him home again.'
Then, ordered thus, the charioteer
Who listened with delighted ear,
Went forth and gave his orders clear
To captains of the train.
He gave the popular chiefs the word,
And with the news his friends he stirred,
And not a single man deferred
Preparing for the road.
Then Bráhman, Warrior, Merchant, thrall,
Obedient to Sumantra's call,
Each in his house arose, and all
Yoked elephant or camel tall,
Or ass or noble steed in stall,
And full appointed showed.

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.76.9

sa bāṣpakalayā vācā kalahaṃsasvaro yuvā
vilalāpa sabhāmadhye jagarhe ca purohitam

His thoughts to duteous Ráma flew.
With sobs and sighs and broken tones,
E'en as a wounded mallard moans,
He mourned with deepest sorrow moved,
And thus the holy priest reproved:
'O, how can such as Bharat dare
The power and sway from him to tear,
Wise, and devout, and true, and chaste,
With Scripture lore and virtue graced?
Can one of Das'aratha's seed
Be guilty of so vile a deed?
The realm and I are Ráma's: thou,
Shouldst speak the words of justice now.
For he, to claims of virtue true,
Is eldest born and noblest too:
Nahush, Dilîpa could not be
More famous in their lives than he.
As Das'aratha ruled of right,
So Ráma's is the power and right.
If I should do this sinful deed
And forfeit hope of heavenly need,
My guilty act would dim the shine
Of old Ikshváku's glorious line.
Nay, as the sin my mother wrought
Is grievous to my inmost thought,
I here, my hands together laid,
Will greet him in the pathless shade,
To Ráma shall my steps be bent,
My King, of men most excellent,
Raghu's illustrious son, whose sway
Might, hell, and earth, and heaven obey.'
That righteous speech, whose every word
Bore virtue's, stamp, the audience heard;
On Ráma every thought was set,
And with glad tears each eye was wet.
'Then, if the power I still should lack
To bring my noble brother back,
I in the wood will dwell, and share
His banishment with Lakshman there.
By every art persuasive I
To bring him from the wood will try,
And show him to your loving eyes.
O Brahmans noble, good, and wise.
E'en now, the road to make and clear,
Each labourer pressed, and pioneer
Have I sent forward to precede
The army I resolve to lead.'
Thus, by fraternal love possessed,
His firm resolve the prince expressed.
Then to Sumantra, deeply read
In holy texts, he turned and said:
'Sumantra, rise without delay,
And as I bid my words obey.
Give orders for the march with speed,
And all the army hither lead.'
The wise Sumantra, thus addressed,
Obeyed the high-souled chief's behest.
He hurried forth with joy inspired
And gave the orders he desired.
Delight each soldier's bosom filled,
Aud through each chief and captain thrilled,
To hear that march proclaimed, to bring
Dear Ráma back from wandering.
From house to house the tidings flew:
Each soldier's wife the order knew,
And as she listened blithe and gay
Her husband urged to speed away.
Captain and soldier soon declared
The host equipped and all prepared
With chariots matching thought for speed,
And wagons drawn by ox and steed.
When Bharat by Vás'ishtha's side,
His ready host of warriors eyed,
Thus in Sumantra's ear he spoke.:
'My car and horses quickly yoke.'
Sumantra hastened to fulfil
With ready joy his master's will,
And quickly with the chariot sped
Drawn by fleet horses nobly bred.
Then glorious Bharat, true, devout,
Whose genuine valour none could doubt,
Gave in fit words his order out;
For he would seek the shade
Of the great distant wood, and there
Win his dear brother with his prayer:
'Sumantra, haste! my will declare
The host be all arrayed.
I to the wood my way will take,
To Ráma supplication make,
And for the world's advantage sake,
Will lead him home again.'
Then, ordered thus, the charioteer
Who listened with delighted ear,
Went forth and gave his orders clear
To captains of the train.
He gave the popular chiefs the word,
And with the news his friends he stirred,
And not a single man deferred
Preparing for the road.
Then Bráhman, Warrior, Merchant, thrall,
Obedient to Sumantra's call,
Each in his house arose, and all
Yoked elephant or camel tall,
Or ass or noble steed in stall,
And full appointed showed.

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.76.10

caritabrahmacaryasya vidyā snātasya dhīmataḥ
dharme prayatamānasya ko rājyaṃ madvidho haret

His thoughts to duteous Ráma flew.
With sobs and sighs and broken tones,
E'en as a wounded mallard moans,
He mourned with deepest sorrow moved,
And thus the holy priest reproved:
'O, how can such as Bharat dare
The power and sway from him to tear,
Wise, and devout, and true, and chaste,
With Scripture lore and virtue graced?
Can one of Das'aratha's seed
Be guilty of so vile a deed?
The realm and I are Ráma's: thou,
Shouldst speak the words of justice now.
For he, to claims of virtue true,
Is eldest born and noblest too:
Nahush, Dilîpa could not be
More famous in their lives than he.
As Das'aratha ruled of right,
So Ráma's is the power and right.
If I should do this sinful deed
And forfeit hope of heavenly need,
My guilty act would dim the shine
Of old Ikshváku's glorious line.
Nay, as the sin my mother wrought
Is grievous to my inmost thought,
I here, my hands together laid,
Will greet him in the pathless shade,
To Ráma shall my steps be bent,
My King, of men most excellent,
Raghu's illustrious son, whose sway
Might, hell, and earth, and heaven obey.'
That righteous speech, whose every word
Bore virtue's, stamp, the audience heard;
On Ráma every thought was set,
And with glad tears each eye was wet.
'Then, if the power I still should lack
To bring my noble brother back,
I in the wood will dwell, and share
His banishment with Lakshman there.
By every art persuasive I
To bring him from the wood will try,
And show him to your loving eyes.
O Brahmans noble, good, and wise.
E'en now, the road to make and clear,
Each labourer pressed, and pioneer
Have I sent forward to precede
The army I resolve to lead.'
Thus, by fraternal love possessed,
His firm resolve the prince expressed.
Then to Sumantra, deeply read
In holy texts, he turned and said:
'Sumantra, rise without delay,
And as I bid my words obey.
Give orders for the march with speed,
And all the army hither lead.'
The wise Sumantra, thus addressed,
Obeyed the high-souled chief's behest.
He hurried forth with joy inspired
And gave the orders he desired.
Delight each soldier's bosom filled,
Aud through each chief and captain thrilled,
To hear that march proclaimed, to bring
Dear Ráma back from wandering.
From house to house the tidings flew:
Each soldier's wife the order knew,
And as she listened blithe and gay
Her husband urged to speed away.
Captain and soldier soon declared
The host equipped and all prepared
With chariots matching thought for speed,
And wagons drawn by ox and steed.
When Bharat by Vás'ishtha's side,
His ready host of warriors eyed,
Thus in Sumantra's ear he spoke.:
'My car and horses quickly yoke.'
Sumantra hastened to fulfil
With ready joy his master's will,
And quickly with the chariot sped
Drawn by fleet horses nobly bred.
Then glorious Bharat, true, devout,
Whose genuine valour none could doubt,
Gave in fit words his order out;
For he would seek the shade
Of the great distant wood, and there
Win his dear brother with his prayer:
'Sumantra, haste! my will declare
The host be all arrayed.
I to the wood my way will take,
To Ráma supplication make,
And for the world's advantage sake,
Will lead him home again.'
Then, ordered thus, the charioteer
Who listened with delighted ear,
Went forth and gave his orders clear
To captains of the train.
He gave the popular chiefs the word,
And with the news his friends he stirred,
And not a single man deferred
Preparing for the road.
Then Bráhman, Warrior, Merchant, thrall,
Obedient to Sumantra's call,
Each in his house arose, and all
Yoked elephant or camel tall,
Or ass or noble steed in stall,
And full appointed showed.

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.76.11

kathaṃ daśarathāj jāto bhaved rājyāpahārakaḥ
rājyaṃ cāhaṃ ca rāmasya dharmaṃ vaktum ihārhasi

His thoughts to duteous Ráma flew.
With sobs and sighs and broken tones,
E'en as a wounded mallard moans,
He mourned with deepest sorrow moved,
And thus the holy priest reproved:
'O, how can such as Bharat dare
The power and sway from him to tear,
Wise, and devout, and true, and chaste,
With Scripture lore and virtue graced?
Can one of Das'aratha's seed
Be guilty of so vile a deed?
The realm and I are Ráma's: thou,
Shouldst speak the words of justice now.
For he, to claims of virtue true,
Is eldest born and noblest too:
Nahush, Dilîpa could not be
More famous in their lives than he.
As Das'aratha ruled of right,
So Ráma's is the power and right.
If I should do this sinful deed
And forfeit hope of heavenly need,
My guilty act would dim the shine
Of old Ikshváku's glorious line.
Nay, as the sin my mother wrought
Is grievous to my inmost thought,
I here, my hands together laid,
Will greet him in the pathless shade,
To Ráma shall my steps be bent,
My King, of men most excellent,
Raghu's illustrious son, whose sway
Might, hell, and earth, and heaven obey.'
That righteous speech, whose every word
Bore virtue's, stamp, the audience heard;
On Ráma every thought was set,
And with glad tears each eye was wet.
'Then, if the power I still should lack
To bring my noble brother back,
I in the wood will dwell, and share
His banishment with Lakshman there.
By every art persuasive I
To bring him from the wood will try,
And show him to your loving eyes.
O Brahmans noble, good, and wise.
E'en now, the road to make and clear,
Each labourer pressed, and pioneer
Have I sent forward to precede
The army I resolve to lead.'
Thus, by fraternal love possessed,
His firm resolve the prince expressed.
Then to Sumantra, deeply read
In holy texts, he turned and said:
'Sumantra, rise without delay,
And as I bid my words obey.
Give orders for the march with speed,
And all the army hither lead.'
The wise Sumantra, thus addressed,
Obeyed the high-souled chief's behest.
He hurried forth with joy inspired
And gave the orders he desired.
Delight each soldier's bosom filled,
Aud through each chief and captain thrilled,
To hear that march proclaimed, to bring
Dear Ráma back from wandering.
From house to house the tidings flew:
Each soldier's wife the order knew,
And as she listened blithe and gay
Her husband urged to speed away.
Captain and soldier soon declared
The host equipped and all prepared
With chariots matching thought for speed,
And wagons drawn by ox and steed.
When Bharat by Vás'ishtha's side,
His ready host of warriors eyed,
Thus in Sumantra's ear he spoke.:
'My car and horses quickly yoke.'
Sumantra hastened to fulfil
With ready joy his master's will,
And quickly with the chariot sped
Drawn by fleet horses nobly bred.
Then glorious Bharat, true, devout,
Whose genuine valour none could doubt,
Gave in fit words his order out;
For he would seek the shade
Of the great distant wood, and there
Win his dear brother with his prayer:
'Sumantra, haste! my will declare
The host be all arrayed.
I to the wood my way will take,
To Ráma supplication make,
And for the world's advantage sake,
Will lead him home again.'
Then, ordered thus, the charioteer
Who listened with delighted ear,
Went forth and gave his orders clear
To captains of the train.
He gave the popular chiefs the word,
And with the news his friends he stirred,
And not a single man deferred
Preparing for the road.
Then Bráhman, Warrior, Merchant, thrall,
Obedient to Sumantra's call,
Each in his house arose, and all
Yoked elephant or camel tall,
Or ass or noble steed in stall,
And full appointed showed.

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.76.12

jyeṣṭhaḥ śreṣṭhaś ca dharmātmā dilīpanahuṣopamaḥ
labdhum arhati kākutstho rājyaṃ daśaratho yathā

His thoughts to duteous Ráma flew.
With sobs and sighs and broken tones,
E'en as a wounded mallard moans,
He mourned with deepest sorrow moved,
And thus the holy priest reproved:
'O, how can such as Bharat dare
The power and sway from him to tear,
Wise, and devout, and true, and chaste,
With Scripture lore and virtue graced?
Can one of Das'aratha's seed
Be guilty of so vile a deed?
The realm and I are Ráma's: thou,
Shouldst speak the words of justice now.
For he, to claims of virtue true,
Is eldest born and noblest too:
Nahush, Dilîpa could not be
More famous in their lives than he.
As Das'aratha ruled of right,
So Ráma's is the power and right.
If I should do this sinful deed
And forfeit hope of heavenly need,
My guilty act would dim the shine
Of old Ikshváku's glorious line.
Nay, as the sin my mother wrought
Is grievous to my inmost thought,
I here, my hands together laid,
Will greet him in the pathless shade,
To Ráma shall my steps be bent,
My King, of men most excellent,
Raghu's illustrious son, whose sway
Might, hell, and earth, and heaven obey.'
That righteous speech, whose every word
Bore virtue's, stamp, the audience heard;
On Ráma every thought was set,
And with glad tears each eye was wet.
'Then, if the power I still should lack
To bring my noble brother back,
I in the wood will dwell, and share
His banishment with Lakshman there.
By every art persuasive I
To bring him from the wood will try,
And show him to your loving eyes.
O Brahmans noble, good, and wise.
E'en now, the road to make and clear,
Each labourer pressed, and pioneer
Have I sent forward to precede
The army I resolve to lead.'
Thus, by fraternal love possessed,
His firm resolve the prince expressed.
Then to Sumantra, deeply read
In holy texts, he turned and said:
'Sumantra, rise without delay,
And as I bid my words obey.
Give orders for the march with speed,
And all the army hither lead.'
The wise Sumantra, thus addressed,
Obeyed the high-souled chief's behest.
He hurried forth with joy inspired
And gave the orders he desired.
Delight each soldier's bosom filled,
Aud through each chief and captain thrilled,
To hear that march proclaimed, to bring
Dear Ráma back from wandering.
From house to house the tidings flew:
Each soldier's wife the order knew,
And as she listened blithe and gay
Her husband urged to speed away.
Captain and soldier soon declared
The host equipped and all prepared
With chariots matching thought for speed,
And wagons drawn by ox and steed.
When Bharat by Vás'ishtha's side,
His ready host of warriors eyed,
Thus in Sumantra's ear he spoke.:
'My car and horses quickly yoke.'
Sumantra hastened to fulfil
With ready joy his master's will,
And quickly with the chariot sped
Drawn by fleet horses nobly bred.
Then glorious Bharat, true, devout,
Whose genuine valour none could doubt,
Gave in fit words his order out;
For he would seek the shade
Of the great distant wood, and there
Win his dear brother with his prayer:
'Sumantra, haste! my will declare
The host be all arrayed.
I to the wood my way will take,
To Ráma supplication make,
And for the world's advantage sake,
Will lead him home again.'
Then, ordered thus, the charioteer
Who listened with delighted ear,
Went forth and gave his orders clear
To captains of the train.
He gave the popular chiefs the word,
And with the news his friends he stirred,
And not a single man deferred
Preparing for the road.
Then Bráhman, Warrior, Merchant, thrall,
Obedient to Sumantra's call,
Each in his house arose, and all
Yoked elephant or camel tall,
Or ass or noble steed in stall,
And full appointed showed.

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.76.13

anāryajuṣṭam asvargyaṃ kuryāṃ pāpam ahaṃ yadi
ikṣvākūṇām ahaṃ loke bhaveyaṃ kulapāṃsanaḥ

His thoughts to duteous Ráma flew.
With sobs and sighs and broken tones,
E'en as a wounded mallard moans,
He mourned with deepest sorrow moved,
And thus the holy priest reproved:
'O, how can such as Bharat dare
The power and sway from him to tear,
Wise, and devout, and true, and chaste,
With Scripture lore and virtue graced?
Can one of Das'aratha's seed
Be guilty of so vile a deed?
The realm and I are Ráma's: thou,
Shouldst speak the words of justice now.
For he, to claims of virtue true,
Is eldest born and noblest too:
Nahush, Dilîpa could not be
More famous in their lives than he.
As Das'aratha ruled of right,
So Ráma's is the power and right.
If I should do this sinful deed
And forfeit hope of heavenly need,
My guilty act would dim the shine
Of old Ikshváku's glorious line.
Nay, as the sin my mother wrought
Is grievous to my inmost thought,
I here, my hands together laid,
Will greet him in the pathless shade,
To Ráma shall my steps be bent,
My King, of men most excellent,
Raghu's illustrious son, whose sway
Might, hell, and earth, and heaven obey.'
That righteous speech, whose every word
Bore virtue's, stamp, the audience heard;
On Ráma every thought was set,
And with glad tears each eye was wet.
'Then, if the power I still should lack
To bring my noble brother back,
I in the wood will dwell, and share
His banishment with Lakshman there.
By every art persuasive I
To bring him from the wood will try,
And show him to your loving eyes.
O Brahmans noble, good, and wise.
E'en now, the road to make and clear,
Each labourer pressed, and pioneer
Have I sent forward to precede
The army I resolve to lead.'
Thus, by fraternal love possessed,
His firm resolve the prince expressed.
Then to Sumantra, deeply read
In holy texts, he turned and said:
'Sumantra, rise without delay,
And as I bid my words obey.
Give orders for the march with speed,
And all the army hither lead.'
The wise Sumantra, thus addressed,
Obeyed the high-souled chief's behest.
He hurried forth with joy inspired
And gave the orders he desired.
Delight each soldier's bosom filled,
Aud through each chief and captain thrilled,
To hear that march proclaimed, to bring
Dear Ráma back from wandering.
From house to house the tidings flew:
Each soldier's wife the order knew,
And as she listened blithe and gay
Her husband urged to speed away.
Captain and soldier soon declared
The host equipped and all prepared
With chariots matching thought for speed,
And wagons drawn by ox and steed.
When Bharat by Vás'ishtha's side,
His ready host of warriors eyed,
Thus in Sumantra's ear he spoke.:
'My car and horses quickly yoke.'
Sumantra hastened to fulfil
With ready joy his master's will,
And quickly with the chariot sped
Drawn by fleet horses nobly bred.
Then glorious Bharat, true, devout,
Whose genuine valour none could doubt,
Gave in fit words his order out;
For he would seek the shade
Of the great distant wood, and there
Win his dear brother with his prayer:
'Sumantra, haste! my will declare
The host be all arrayed.
I to the wood my way will take,
To Ráma supplication make,
And for the world's advantage sake,
Will lead him home again.'
Then, ordered thus, the charioteer
Who listened with delighted ear,
Went forth and gave his orders clear
To captains of the train.
He gave the popular chiefs the word,
And with the news his friends he stirred,
And not a single man deferred
Preparing for the road.
Then Bráhman, Warrior, Merchant, thrall,
Obedient to Sumantra's call,
Each in his house arose, and all
Yoked elephant or camel tall,
Or ass or noble steed in stall,
And full appointed showed.

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.76.14

yad dhi mātrā kṛtaṃ pāpaṃ nāhaṃ tad abhirocaye
ihastho vanadurgasthaṃ namasyāmi kṛtāñjaliḥ

His thoughts to duteous Ráma flew.
With sobs and sighs and broken tones,
E'en as a wounded mallard moans,
He mourned with deepest sorrow moved,
And thus the holy priest reproved:
'O, how can such as Bharat dare
The power and sway from him to tear,
Wise, and devout, and true, and chaste,
With Scripture lore and virtue graced?
Can one of Das'aratha's seed
Be guilty of so vile a deed?
The realm and I are Ráma's: thou,
Shouldst speak the words of justice now.
For he, to claims of virtue true,
Is eldest born and noblest too:
Nahush, Dilîpa could not be
More famous in their lives than he.
As Das'aratha ruled of right,
So Ráma's is the power and right.
If I should do this sinful deed
And forfeit hope of heavenly need,
My guilty act would dim the shine
Of old Ikshváku's glorious line.
Nay, as the sin my mother wrought
Is grievous to my inmost thought,
I here, my hands together laid,
Will greet him in the pathless shade,
To Ráma shall my steps be bent,
My King, of men most excellent,
Raghu's illustrious son, whose sway
Might, hell, and earth, and heaven obey.'
That righteous speech, whose every word
Bore virtue's, stamp, the audience heard;
On Ráma every thought was set,
And with glad tears each eye was wet.
'Then, if the power I still should lack
To bring my noble brother back,
I in the wood will dwell, and share
His banishment with Lakshman there.
By every art persuasive I
To bring him from the wood will try,
And show him to your loving eyes.
O Brahmans noble, good, and wise.
E'en now, the road to make and clear,
Each labourer pressed, and pioneer
Have I sent forward to precede
The army I resolve to lead.'
Thus, by fraternal love possessed,
His firm resolve the prince expressed.
Then to Sumantra, deeply read
In holy texts, he turned and said:
'Sumantra, rise without delay,
And as I bid my words obey.
Give orders for the march with speed,
And all the army hither lead.'
The wise Sumantra, thus addressed,
Obeyed the high-souled chief's behest.
He hurried forth with joy inspired
And gave the orders he desired.
Delight each soldier's bosom filled,
Aud through each chief and captain thrilled,
To hear that march proclaimed, to bring
Dear Ráma back from wandering.
From house to house the tidings flew:
Each soldier's wife the order knew,
And as she listened blithe and gay
Her husband urged to speed away.
Captain and soldier soon declared
The host equipped and all prepared
With chariots matching thought for speed,
And wagons drawn by ox and steed.
When Bharat by Vás'ishtha's side,
His ready host of warriors eyed,
Thus in Sumantra's ear he spoke.:
'My car and horses quickly yoke.'
Sumantra hastened to fulfil
With ready joy his master's will,
And quickly with the chariot sped
Drawn by fleet horses nobly bred.
Then glorious Bharat, true, devout,
Whose genuine valour none could doubt,
Gave in fit words his order out;
For he would seek the shade
Of the great distant wood, and there
Win his dear brother with his prayer:
'Sumantra, haste! my will declare
The host be all arrayed.
I to the wood my way will take,
To Ráma supplication make,
And for the world's advantage sake,
Will lead him home again.'
Then, ordered thus, the charioteer
Who listened with delighted ear,
Went forth and gave his orders clear
To captains of the train.
He gave the popular chiefs the word,
And with the news his friends he stirred,
And not a single man deferred
Preparing for the road.
Then Bráhman, Warrior, Merchant, thrall,
Obedient to Sumantra's call,
Each in his house arose, and all
Yoked elephant or camel tall,
Or ass or noble steed in stall,
And full appointed showed.

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.76.15

rāmam evānugacchāmi sa rājā dvipadāṃ varaḥ
trayāṇām api lokānāṃ rāghavo rājyam arhati

His thoughts to duteous Ráma flew.
With sobs and sighs and broken tones,
E'en as a wounded mallard moans,
He mourned with deepest sorrow moved,
And thus the holy priest reproved:
'O, how can such as Bharat dare
The power and sway from him to tear,
Wise, and devout, and true, and chaste,
With Scripture lore and virtue graced?
Can one of Das'aratha's seed
Be guilty of so vile a deed?
The realm and I are Ráma's: thou,
Shouldst speak the words of justice now.
For he, to claims of virtue true,
Is eldest born and noblest too:
Nahush, Dilîpa could not be
More famous in their lives than he.
As Das'aratha ruled of right,
So Ráma's is the power and right.
If I should do this sinful deed
And forfeit hope of heavenly need,
My guilty act would dim the shine
Of old Ikshváku's glorious line.
Nay, as the sin my mother wrought
Is grievous to my inmost thought,
I here, my hands together laid,
Will greet him in the pathless shade,
To Ráma shall my steps be bent,
My King, of men most excellent,
Raghu's illustrious son, whose sway
Might, hell, and earth, and heaven obey.'
That righteous speech, whose every word
Bore virtue's, stamp, the audience heard;
On Ráma every thought was set,
And with glad tears each eye was wet.
'Then, if the power I still should lack
To bring my noble brother back,
I in the wood will dwell, and share
His banishment with Lakshman there.
By every art persuasive I
To bring him from the wood will try,
And show him to your loving eyes.
O Brahmans noble, good, and wise.
E'en now, the road to make and clear,
Each labourer pressed, and pioneer
Have I sent forward to precede
The army I resolve to lead.'
Thus, by fraternal love possessed,
His firm resolve the prince expressed.
Then to Sumantra, deeply read
In holy texts, he turned and said:
'Sumantra, rise without delay,
And as I bid my words obey.
Give orders for the march with speed,
And all the army hither lead.'
The wise Sumantra, thus addressed,
Obeyed the high-souled chief's behest.
He hurried forth with joy inspired
And gave the orders he desired.
Delight each soldier's bosom filled,
Aud through each chief and captain thrilled,
To hear that march proclaimed, to bring
Dear Ráma back from wandering.
From house to house the tidings flew:
Each soldier's wife the order knew,
And as she listened blithe and gay
Her husband urged to speed away.
Captain and soldier soon declared
The host equipped and all prepared
With chariots matching thought for speed,
And wagons drawn by ox and steed.
When Bharat by Vás'ishtha's side,
His ready host of warriors eyed,
Thus in Sumantra's ear he spoke.:
'My car and horses quickly yoke.'
Sumantra hastened to fulfil
With ready joy his master's will,
And quickly with the chariot sped
Drawn by fleet horses nobly bred.
Then glorious Bharat, true, devout,
Whose genuine valour none could doubt,
Gave in fit words his order out;
For he would seek the shade
Of the great distant wood, and there
Win his dear brother with his prayer:
'Sumantra, haste! my will declare
The host be all arrayed.
I to the wood my way will take,
To Ráma supplication make,
And for the world's advantage sake,
Will lead him home again.'
Then, ordered thus, the charioteer
Who listened with delighted ear,
Went forth and gave his orders clear
To captains of the train.
He gave the popular chiefs the word,
And with the news his friends he stirred,
And not a single man deferred
Preparing for the road.
Then Bráhman, Warrior, Merchant, thrall,
Obedient to Sumantra's call,
Each in his house arose, and all
Yoked elephant or camel tall,
Or ass or noble steed in stall,
And full appointed showed.

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.76.16

tad vākyaṃ dharmasaṃyuktaṃ śrutvā sarve sabhāsadaḥ
harṣān mumucur aśrūṇi rāme nihitacetasaḥ

His thoughts to duteous Ráma flew.
With sobs and sighs and broken tones,
E'en as a wounded mallard moans,
He mourned with deepest sorrow moved,
And thus the holy priest reproved:
'O, how can such as Bharat dare
The power and sway from him to tear,
Wise, and devout, and true, and chaste,
With Scripture lore and virtue graced?
Can one of Das'aratha's seed
Be guilty of so vile a deed?
The realm and I are Ráma's: thou,
Shouldst speak the words of justice now.
For he, to claims of virtue true,
Is eldest born and noblest too:
Nahush, Dilîpa could not be
More famous in their lives than he.
As Das'aratha ruled of right,
So Ráma's is the power and right.
If I should do this sinful deed
And forfeit hope of heavenly need,
My guilty act would dim the shine
Of old Ikshváku's glorious line.
Nay, as the sin my mother wrought
Is grievous to my inmost thought,
I here, my hands together laid,
Will greet him in the pathless shade,
To Ráma shall my steps be bent,
My King, of men most excellent,
Raghu's illustrious son, whose sway
Might, hell, and earth, and heaven obey.'
That righteous speech, whose every word
Bore virtue's, stamp, the audience heard;
On Ráma every thought was set,
And with glad tears each eye was wet.
'Then, if the power I still should lack
To bring my noble brother back,
I in the wood will dwell, and share
His banishment with Lakshman there.
By every art persuasive I
To bring him from the wood will try,
And show him to your loving eyes.
O Brahmans noble, good, and wise.
E'en now, the road to make and clear,
Each labourer pressed, and pioneer
Have I sent forward to precede
The army I resolve to lead.'
Thus, by fraternal love possessed,
His firm resolve the prince expressed.
Then to Sumantra, deeply read
In holy texts, he turned and said:
'Sumantra, rise without delay,
And as I bid my words obey.
Give orders for the march with speed,
And all the army hither lead.'
The wise Sumantra, thus addressed,
Obeyed the high-souled chief's behest.
He hurried forth with joy inspired
And gave the orders he desired.
Delight each soldier's bosom filled,
Aud through each chief and captain thrilled,
To hear that march proclaimed, to bring
Dear Ráma back from wandering.
From house to house the tidings flew:
Each soldier's wife the order knew,
And as she listened blithe and gay
Her husband urged to speed away.
Captain and soldier soon declared
The host equipped and all prepared
With chariots matching thought for speed,
And wagons drawn by ox and steed.
When Bharat by Vás'ishtha's side,
His ready host of warriors eyed,
Thus in Sumantra's ear he spoke.:
'My car and horses quickly yoke.'
Sumantra hastened to fulfil
With ready joy his master's will,
And quickly with the chariot sped
Drawn by fleet horses nobly bred.
Then glorious Bharat, true, devout,
Whose genuine valour none could doubt,
Gave in fit words his order out;
For he would seek the shade
Of the great distant wood, and there
Win his dear brother with his prayer:
'Sumantra, haste! my will declare
The host be all arrayed.
I to the wood my way will take,
To Ráma supplication make,
And for the world's advantage sake,
Will lead him home again.'
Then, ordered thus, the charioteer
Who listened with delighted ear,
Went forth and gave his orders clear
To captains of the train.
He gave the popular chiefs the word,
And with the news his friends he stirred,
And not a single man deferred
Preparing for the road.
Then Bráhman, Warrior, Merchant, thrall,
Obedient to Sumantra's call,
Each in his house arose, and all
Yoked elephant or camel tall,
Or ass or noble steed in stall,
And full appointed showed.

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.76.17

yadi tv āryaṃ na śakṣyāmi vinivartayituṃ vanāt
vane tatraiva vatsyāmi yathāryo lakṣmaṇas tathā

His thoughts to duteous Ráma flew.
With sobs and sighs and broken tones,
E'en as a wounded mallard moans,
He mourned with deepest sorrow moved,
And thus the holy priest reproved:
'O, how can such as Bharat dare
The power and sway from him to tear,
Wise, and devout, and true, and chaste,
With Scripture lore and virtue graced?
Can one of Das'aratha's seed
Be guilty of so vile a deed?
The realm and I are Ráma's: thou,
Shouldst speak the words of justice now.
For he, to claims of virtue true,
Is eldest born and noblest too:
Nahush, Dilîpa could not be
More famous in their lives than he.
As Das'aratha ruled of right,
So Ráma's is the power and right.
If I should do this sinful deed
And forfeit hope of heavenly need,
My guilty act would dim the shine
Of old Ikshváku's glorious line.
Nay, as the sin my mother wrought
Is grievous to my inmost thought,
I here, my hands together laid,
Will greet him in the pathless shade,
To Ráma shall my steps be bent,
My King, of men most excellent,
Raghu's illustrious son, whose sway
Might, hell, and earth, and heaven obey.'
That righteous speech, whose every word
Bore virtue's, stamp, the audience heard;
On Ráma every thought was set,
And with glad tears each eye was wet.
'Then, if the power I still should lack
To bring my noble brother back,
I in the wood will dwell, and share
His banishment with Lakshman there.
By every art persuasive I
To bring him from the wood will try,
And show him to your loving eyes.
O Brahmans noble, good, and wise.
E'en now, the road to make and clear,
Each labourer pressed, and pioneer
Have I sent forward to precede
The army I resolve to lead.'
Thus, by fraternal love possessed,
His firm resolve the prince expressed.
Then to Sumantra, deeply read
In holy texts, he turned and said:
'Sumantra, rise without delay,
And as I bid my words obey.
Give orders for the march with speed,
And all the army hither lead.'
The wise Sumantra, thus addressed,
Obeyed the high-souled chief's behest.
He hurried forth with joy inspired
And gave the orders he desired.
Delight each soldier's bosom filled,
Aud through each chief and captain thrilled,
To hear that march proclaimed, to bring
Dear Ráma back from wandering.
From house to house the tidings flew:
Each soldier's wife the order knew,
And as she listened blithe and gay
Her husband urged to speed away.
Captain and soldier soon declared
The host equipped and all prepared
With chariots matching thought for speed,
And wagons drawn by ox and steed.
When Bharat by Vás'ishtha's side,
His ready host of warriors eyed,
Thus in Sumantra's ear he spoke.:
'My car and horses quickly yoke.'
Sumantra hastened to fulfil
With ready joy his master's will,
And quickly with the chariot sped
Drawn by fleet horses nobly bred.
Then glorious Bharat, true, devout,
Whose genuine valour none could doubt,
Gave in fit words his order out;
For he would seek the shade
Of the great distant wood, and there
Win his dear brother with his prayer:
'Sumantra, haste! my will declare
The host be all arrayed.
I to the wood my way will take,
To Ráma supplication make,
And for the world's advantage sake,
Will lead him home again.'
Then, ordered thus, the charioteer
Who listened with delighted ear,
Went forth and gave his orders clear
To captains of the train.
He gave the popular chiefs the word,
And with the news his friends he stirred,
And not a single man deferred
Preparing for the road.
Then Bráhman, Warrior, Merchant, thrall,
Obedient to Sumantra's call,
Each in his house arose, and all
Yoked elephant or camel tall,
Or ass or noble steed in stall,
And full appointed showed.

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.76.18

sarvopāyaṃ tu vartiṣye vinivartayituṃ balāt
samakṣam ārya miśrāṇāṃ sādhūnāṃ guṇavartinām

His thoughts to duteous Ráma flew.
With sobs and sighs and broken tones,
E'en as a wounded mallard moans,
He mourned with deepest sorrow moved,
And thus the holy priest reproved:
'O, how can such as Bharat dare
The power and sway from him to tear,
Wise, and devout, and true, and chaste,
With Scripture lore and virtue graced?
Can one of Das'aratha's seed
Be guilty of so vile a deed?
The realm and I are Ráma's: thou,
Shouldst speak the words of justice now.
For he, to claims of virtue true,
Is eldest born and noblest too:
Nahush, Dilîpa could not be
More famous in their lives than he.
As Das'aratha ruled of right,
So Ráma's is the power and right.
If I should do this sinful deed
And forfeit hope of heavenly need,
My guilty act would dim the shine
Of old Ikshváku's glorious line.
Nay, as the sin my mother wrought
Is grievous to my inmost thought,
I here, my hands together laid,
Will greet him in the pathless shade,
To Ráma shall my steps be bent,
My King, of men most excellent,
Raghu's illustrious son, whose sway
Might, hell, and earth, and heaven obey.'
That righteous speech, whose every word
Bore virtue's, stamp, the audience heard;
On Ráma every thought was set,
And with glad tears each eye was wet.
'Then, if the power I still should lack
To bring my noble brother back,
I in the wood will dwell, and share
His banishment with Lakshman there.
By every art persuasive I
To bring him from the wood will try,
And show him to your loving eyes.
O Brahmans noble, good, and wise.
E'en now, the road to make and clear,
Each labourer pressed, and pioneer
Have I sent forward to precede
The army I resolve to lead.'
Thus, by fraternal love possessed,
His firm resolve the prince expressed.
Then to Sumantra, deeply read
In holy texts, he turned and said:
'Sumantra, rise without delay,
And as I bid my words obey.
Give orders for the march with speed,
And all the army hither lead.'
The wise Sumantra, thus addressed,
Obeyed the high-souled chief's behest.
He hurried forth with joy inspired
And gave the orders he desired.
Delight each soldier's bosom filled,
Aud through each chief and captain thrilled,
To hear that march proclaimed, to bring
Dear Ráma back from wandering.
From house to house the tidings flew:
Each soldier's wife the order knew,
And as she listened blithe and gay
Her husband urged to speed away.
Captain and soldier soon declared
The host equipped and all prepared
With chariots matching thought for speed,
And wagons drawn by ox and steed.
When Bharat by Vás'ishtha's side,
His ready host of warriors eyed,
Thus in Sumantra's ear he spoke.:
'My car and horses quickly yoke.'
Sumantra hastened to fulfil
With ready joy his master's will,
And quickly with the chariot sped
Drawn by fleet horses nobly bred.
Then glorious Bharat, true, devout,
Whose genuine valour none could doubt,
Gave in fit words his order out;
For he would seek the shade
Of the great distant wood, and there
Win his dear brother with his prayer:
'Sumantra, haste! my will declare
The host be all arrayed.
I to the wood my way will take,
To Ráma supplication make,
And for the world's advantage sake,
Will lead him home again.'
Then, ordered thus, the charioteer
Who listened with delighted ear,
Went forth and gave his orders clear
To captains of the train.
He gave the popular chiefs the word,
And with the news his friends he stirred,
And not a single man deferred
Preparing for the road.
Then Bráhman, Warrior, Merchant, thrall,
Obedient to Sumantra's call,
Each in his house arose, and all
Yoked elephant or camel tall,
Or ass or noble steed in stall,
And full appointed showed.

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

2.76.19

evam uktvā tu dharmātmā bharato bhrātṛvatsalaḥ
samīpastham uvācedaṃ sumantraṃ mantrakovidam

His thoughts to duteous Ráma flew.
With sobs and sighs and broken tones,
E'en as a wounded mallard moans,
He mourned with deepest sorrow moved,
And thus the holy priest reproved:
'O, how can such as Bharat dare
The power and sway from him to tear,
Wise, and devout, and true, and chaste,
With Scripture lore and virtue graced?
Can one of Das'aratha's seed
Be guilty of so vile a deed?
The realm and I are Ráma's: thou,
Shouldst speak the words of justice now.
For he, to claims of virtue true,
Is eldest born and noblest too:
Nahush, Dilîpa could not be
More famous in their lives than he.
As Das'aratha ruled of right,
So Ráma's is the power and right.
If I should do this sinful deed
And forfeit hope of heavenly need,
My guilty act would dim the shine
Of old Ikshváku's glorious line.
Nay, as the sin my mother wrought
Is grievous to my inmost thought,
I here, my hands together laid,
Will greet him in the pathless shade,
To Ráma shall my steps be bent,
My King, of men most excellent,
Raghu's illustrious son, whose sway
Might, hell, and earth, and heaven obey.'
That righteous speech, whose every word
Bore virtue's, stamp, the audience heard;
On Ráma every thought was set,
And with glad tears each eye was wet.
'Then, if the power I still should lack
To bring my noble brother back,
I in the wood will dwell, and share
His banishment with Lakshman there.
By every art persuasive I
To bring him from the wood will try,
And show him to your loving eyes.
O Brahmans noble, good, and wise.
E'en now, the road to make and clear,
Each labourer pressed, and pioneer
Have I sent forward to precede
The army I resolve to lead.'
Thus, by fraternal love possessed,
His firm resolve the prince expressed.
Then to Sumantra, deeply read
In holy texts, he turned and said:
'Sumantra, rise without delay,
And as I bid my words obey.
Give orders for the march with speed,
And all the army hither lead.'
The wise Sumantra, thus addressed,
Obeyed the high-souled chief's behest.
He hurried forth with joy inspired
And gave the orders he desired.
Delight each soldier's bosom filled,
Aud through each chief and captain thrilled,
To hear that march proclaimed, to bring
Dear Ráma back from wandering.
From house to house the tidings flew:
Each soldier's wife the order knew,
And as she listened blithe and gay
Her husband urged to speed away.
Captain and soldier soon declared
The host equipped and all prepared
With chariots matching thought for speed,
And wagons drawn by ox and steed.
When Bharat by Vás'ishtha's side,
His ready host of warriors eyed,
Thus in Sumantra's ear he spoke.:
'My car and horses quickly yoke.'
Sumantra hastened to fulfil
With ready joy his master's will,
And quickly with the chariot sped
Drawn by fleet horses nobly bred.
Then glorious Bharat, true, devout,
Whose genuine valour none could doubt,
Gave in fit words his order out;
For he would seek the shade
Of the great distant wood, and there
Win his dear brother with his prayer:
'Sumantra, haste! my will declare
The host be all arrayed.
I to the wood my way will take,
To Ráma supplication make,
And for the world's advantage sake,
Will lead him home again.'
Then, ordered thus, the charioteer
Who listened with delighted ear,
Went forth and gave his orders clear
To captains of the train.
He gave the popular chiefs the word,
And with the news his friends he stirred,
And not a single man deferred
Preparing for the road.
Then Bráhman, Warrior, Merchant, thrall,
Obedient to Sumantra's call,
Each in his house arose, and all
Yoked elephant or camel tall,
Or ass or noble steed in stall,
And full appointed showed.

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

First 19 of 31 passages. Read on

Translations (1)

Commentaries (7)

Other recensions (2)

Linked texts (5)