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Valmiki Ramayana 6.26

Vālmīkirāmāyaṇa 6.26

Language
Sanskrit

6.26.1

tena śaṅkhavimiśreṇa bherīśabdena rāghavaḥ
upayato mahābāhū rāmaḥ parapuraṃjayaḥ

The fearful notes of drum and shell
Upon the ear of Rávan fell.
One moment quailed his haughty look,
One moment in his fear he shook,
But soon recalling wonted pride,
His counsellors he sternly eyed,
And with a voice that thundered through
The council had* began anew:
'Lords, I have heard--your tongues have told--
How Raghu's son is fierce and bold.
To Lanká's shore has bridged his way
And hither leads his wild array.
I know your might, in battle tried,
Fighting and conquering by my side.
Why now, when such a foe is near,
Looks eye to eye in silent fear?

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

6.26.2

taṃ ninādaṃ niśamyātha rāvaṇo rākṣaseśvaraḥ
muhūrtaṃ dhyānam āsthāya sacivān abhyudaikṣata

The fearful notes of drum and shell
Upon the ear of Rávan fell.
One moment quailed his haughty look,
One moment in his fear he shook,
But soon recalling wonted pride,
His counsellors he sternly eyed,
And with a voice that thundered through
The council had* began anew:
'Lords, I have heard--your tongues have told--
How Raghu's son is fierce and bold.
To Lanká's shore has bridged his way
And hither leads his wild array.
I know your might, in battle tried,
Fighting and conquering by my side.
Why now, when such a foe is near,
Looks eye to eye in silent fear?

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

6.26.3

atha tān sacivāṃs tatra sarvān ābhāṣya rāvaṇaḥ
sabhāṃ saṃnādayan sarvām ity uvāca mahābalaḥ

The fearful notes of drum and shell
Upon the ear of Rávan fell.
One moment quailed his haughty look,
One moment in his fear he shook,
But soon recalling wonted pride,
His counsellors he sternly eyed,
And with a voice that thundered through
The council had* began anew:
'Lords, I have heard--your tongues have told--
How Raghu's son is fierce and bold.
To Lanká's shore has bridged his way
And hither leads his wild array.
I know your might, in battle tried,
Fighting and conquering by my side.
Why now, when such a foe is near,
Looks eye to eye in silent fear?

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

6.26.4

taraṇaṃ sāgarasyāpi vikramaṃ balasaṃcayam
yad uktavanto rāmasya bhavantas tan mayā śrutam
bhavataś cāpy ahaṃ vedmi yuddhe satyaparākramān

The fearful notes of drum and shell
Upon the ear of Rávan fell.
One moment quailed his haughty look,
One moment in his fear he shook,
But soon recalling wonted pride,
His counsellors he sternly eyed,
And with a voice that thundered through
The council had* began anew:
'Lords, I have heard--your tongues have told--
How Raghu's son is fierce and bold.
To Lanká's shore has bridged his way
And hither leads his wild array.
I know your might, in battle tried,
Fighting and conquering by my side.
Why now, when such a foe is near,
Looks eye to eye in silent fear?

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

6.26.5

tatas tu sumahāprājño mālyavān nāma rākṣasaḥ
rāvaṇasya vacaḥ śrutvā mātuḥ paitāmaho 'bravīt

He ceased, his mother's sire well known
For wisdom in the council shown,
Malyaván *, sage and faithful guide.
Thus to the monarch's speech replied:
'Long reigns the king in safe repose.
Unmoved by fear of vanquished foes,
Whose feet* by saving knowledge led
In justice's* path delight to tread:
Who knows to sheath the sword or wield,
To sue for peace*, to strike or yield:

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

6.26.6

vidyāsv abhivinīto yo rājā rājan nayānugaḥ
sa śāsti ciram aiśvaryam arīṃś ca kurute vaśe

He ceased, his mother's sire well known
For wisdom in the council shown,
Malyaván *, sage and faithful guide.
Thus to the monarch's speech replied:
'Long reigns the king in safe repose.
Unmoved by fear of vanquished foes,
Whose feet* by saving knowledge led
In justice's* path delight to tread:
Who knows to sheath the sword or wield,
To sue for peace*, to strike or yield:

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

6.26.7

saṃdadhāno hi kālena vigṛhṇaṃś cāribhiḥ saha
svapakṣavardhanaṃ kurvan mahad aiśvaryam aśnute

He ceased, his mother's sire well known
For wisdom in the council shown,
Malyaván *, sage and faithful guide.
Thus to the monarch's speech replied:
'Long reigns the king in safe repose.
Unmoved by fear of vanquished foes,
Whose feet* by saving knowledge led
In justice's* path delight to tread:
Who knows to sheath the sword or wield,
To sue for peace*, to strike or yield:

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

6.26.8

hīyamānena kartavyo rājñā saṃdhiḥ samena ca
na śatrum avamanyeta jyāyān kurvīta vigraham

Prefers, when foes are stronger, peace,
And bids a doubtful conflict cease.
Now, King, the choice before thee lies,
Make peace with Ráma, and be wise.
This day the captive queen restore
Who brings the foe to Lanká's shore.
The Sire by whom the worlds are swayed
Of yore the Gods and demons made.
With these Injustice sided; those
Fair Justice for her champions chose.
Still Justice dwells with Gods above;
Injustice, fiends and giants love.
Thou, through the worlds that fear thee, long
Hast scorned the right and loved the wrong,
And Justice, with thy foes allied,
Gives might resistless to their side.
Thou, guided by thy wicked will,
Hast found delight in deeds of ill,
And sages in their holy rest*
Have trembled, by thy power oppressed.
But they, who check each vain desire,
Are clothed with might which burns like fire.
In them the power and glory live
Which zeal and saintly fervour give.
Their constant task, their sole delight
Is worship and each holy rite,
To chant aloud the Veda hymn,
Nor let the sacred fire grow dim.
Now through the air like thunder ring
The echoes of the chants they sing.
The vapours of their incense rise
And, veil with cloudy pall the skies,
And Rákshas might grows weak and faint
Killed by the power of sage and saint.
By Brahmá's boon thy life was screened
From God, Gandharva, Yaksha *, fiend;
But Vánars, men and bears* arrayed
Against thee now, thy shores invade.
Red meteors, heralds of despair
Flash* frequent through the humid* air,
Foretelling to my troubled mind
The ruin of the Rákshas kind
With awful thundering overhead
Clouds black as night are densely spread,
And oozing* from the gloomy pall
Great drops of blood on Lanká fall
Dogs roam through house and shrine to steal
The sacred oil * and curd and meal.
Cats pair with tigers*, hounds with swine,
And asses' foals are born of kine.
In these and countless signs I trace
The ruin of the giant race,
'Tis Vishnu's self who comes to storm
Thy city, clothed in Ráma's form;
For, well I ween, no mortal hand
The ocean with a bridge has spanned.
O giant King, the dame release,
And sue to Raghu's son for peace'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

6.26.9

tan mahyaṃ rocate saṃdhiḥ saha rāmeṇa rāvaṇa
yadartham abhiyuktāḥ sma sītā tasmai pradīyatām

Prefers, when foes are stronger, peace,
And bids a doubtful conflict cease.
Now, King, the choice before thee lies,
Make peace with Ráma, and be wise.
This day the captive queen restore
Who brings the foe to Lanká's shore.
The Sire by whom the worlds are swayed
Of yore the Gods and demons made.
With these Injustice sided; those
Fair Justice for her champions chose.
Still Justice dwells with Gods above;
Injustice, fiends and giants love.
Thou, through the worlds that fear thee, long
Hast scorned the right and loved the wrong,
And Justice, with thy foes allied,
Gives might resistless to their side.
Thou, guided by thy wicked will,
Hast found delight in deeds of ill,
And sages in their holy rest*
Have trembled, by thy power oppressed.
But they, who check each vain desire,
Are clothed with might which burns like fire.
In them the power and glory live
Which zeal and saintly fervour give.
Their constant task, their sole delight
Is worship and each holy rite,
To chant aloud the Veda hymn,
Nor let the sacred fire grow dim.
Now through the air like thunder ring
The echoes of the chants they sing.
The vapours of their incense rise
And, veil with cloudy pall the skies,
And Rákshas might grows weak and faint
Killed by the power of sage and saint.
By Brahmá's boon thy life was screened
From God, Gandharva, Yaksha *, fiend;
But Vánars, men and bears* arrayed
Against thee now, thy shores invade.
Red meteors, heralds of despair
Flash* frequent through the humid* air,
Foretelling to my troubled mind
The ruin of the Rákshas kind
With awful thundering overhead
Clouds black as night are densely spread,
And oozing* from the gloomy pall
Great drops of blood on Lanká fall
Dogs roam through house and shrine to steal
The sacred oil * and curd and meal.
Cats pair with tigers*, hounds with swine,
And asses' foals are born of kine.
In these and countless signs I trace
The ruin of the giant race,
'Tis Vishnu's self who comes to storm
Thy city, clothed in Ráma's form;
For, well I ween, no mortal hand
The ocean with a bridge has spanned.
O giant King, the dame release,
And sue to Raghu's son for peace'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

6.26.10

tasya devarṣayaḥ sarve gandharvāś ca jayaiṣiṇaḥ
virodhaṃ mā gamas tena saṃdhis te tena rocatām

Prefers, when foes are stronger, peace,
And bids a doubtful conflict cease.
Now, King, the choice before thee lies,
Make peace with Ráma, and be wise.
This day the captive queen restore
Who brings the foe to Lanká's shore.
The Sire by whom the worlds are swayed
Of yore the Gods and demons made.
With these Injustice sided; those
Fair Justice for her champions chose.
Still Justice dwells with Gods above;
Injustice, fiends and giants love.
Thou, through the worlds that fear thee, long
Hast scorned the right and loved the wrong,
And Justice, with thy foes allied,
Gives might resistless to their side.
Thou, guided by thy wicked will,
Hast found delight in deeds of ill,
And sages in their holy rest*
Have trembled, by thy power oppressed.
But they, who check each vain desire,
Are clothed with might which burns like fire.
In them the power and glory live
Which zeal and saintly fervour give.
Their constant task, their sole delight
Is worship and each holy rite,
To chant aloud the Veda hymn,
Nor let the sacred fire grow dim.
Now through the air like thunder ring
The echoes of the chants they sing.
The vapours of their incense rise
And, veil with cloudy pall the skies,
And Rákshas might grows weak and faint
Killed by the power of sage and saint.
By Brahmá's boon thy life was screened
From God, Gandharva, Yaksha *, fiend;
But Vánars, men and bears* arrayed
Against thee now, thy shores invade.
Red meteors, heralds of despair
Flash* frequent through the humid* air,
Foretelling to my troubled mind
The ruin of the Rákshas kind
With awful thundering overhead
Clouds black as night are densely spread,
And oozing* from the gloomy pall
Great drops of blood on Lanká fall
Dogs roam through house and shrine to steal
The sacred oil * and curd and meal.
Cats pair with tigers*, hounds with swine,
And asses' foals are born of kine.
In these and countless signs I trace
The ruin of the giant race,
'Tis Vishnu's self who comes to storm
Thy city, clothed in Ráma's form;
For, well I ween, no mortal hand
The ocean with a bridge has spanned.
O giant King, the dame release,
And sue to Raghu's son for peace'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

6.26.11

asṛjad bhagavān pakṣau dvāv eva hi pitāmahaḥ
surāṇām asurāṇāṃ ca dharmādharmau tadāśrayau

Prefers, when foes are stronger, peace,
And bids a doubtful conflict cease.
Now, King, the choice before thee lies,
Make peace with Ráma, and be wise.
This day the captive queen restore
Who brings the foe to Lanká's shore.
The Sire by whom the worlds are swayed
Of yore the Gods and demons made.
With these Injustice sided; those
Fair Justice for her champions chose.
Still Justice dwells with Gods above;
Injustice, fiends and giants love.
Thou, through the worlds that fear thee, long
Hast scorned the right and loved the wrong,
And Justice, with thy foes allied,
Gives might resistless to their side.
Thou, guided by thy wicked will,
Hast found delight in deeds of ill,
And sages in their holy rest*
Have trembled, by thy power oppressed.
But they, who check each vain desire,
Are clothed with might which burns like fire.
In them the power and glory live
Which zeal and saintly fervour give.
Their constant task, their sole delight
Is worship and each holy rite,
To chant aloud the Veda hymn,
Nor let the sacred fire grow dim.
Now through the air like thunder ring
The echoes of the chants they sing.
The vapours of their incense rise
And, veil with cloudy pall the skies,
And Rákshas might grows weak and faint
Killed by the power of sage and saint.
By Brahmá's boon thy life was screened
From God, Gandharva, Yaksha *, fiend;
But Vánars, men and bears* arrayed
Against thee now, thy shores invade.
Red meteors, heralds of despair
Flash* frequent through the humid* air,
Foretelling to my troubled mind
The ruin of the Rákshas kind
With awful thundering overhead
Clouds black as night are densely spread,
And oozing* from the gloomy pall
Great drops of blood on Lanká fall
Dogs roam through house and shrine to steal
The sacred oil * and curd and meal.
Cats pair with tigers*, hounds with swine,
And asses' foals are born of kine.
In these and countless signs I trace
The ruin of the giant race,
'Tis Vishnu's self who comes to storm
Thy city, clothed in Ráma's form;
For, well I ween, no mortal hand
The ocean with a bridge has spanned.
O giant King, the dame release,
And sue to Raghu's son for peace'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

6.26.12

dharmo hi śrūyate pakṣaḥ surāṇāṃ ca mahātmanām
adharmo rakṣasaṃ pakṣo hy asurāṇāṃ ca rāvaṇa

Prefers, when foes are stronger, peace,
And bids a doubtful conflict cease.
Now, King, the choice before thee lies,
Make peace with Ráma, and be wise.
This day the captive queen restore
Who brings the foe to Lanká's shore.
The Sire by whom the worlds are swayed
Of yore the Gods and demons made.
With these Injustice sided; those
Fair Justice for her champions chose.
Still Justice dwells with Gods above;
Injustice, fiends and giants love.
Thou, through the worlds that fear thee, long
Hast scorned the right and loved the wrong,
And Justice, with thy foes allied,
Gives might resistless to their side.
Thou, guided by thy wicked will,
Hast found delight in deeds of ill,
And sages in their holy rest*
Have trembled, by thy power oppressed.
But they, who check each vain desire,
Are clothed with might which burns like fire.
In them the power and glory live
Which zeal and saintly fervour give.
Their constant task, their sole delight
Is worship and each holy rite,
To chant aloud the Veda hymn,
Nor let the sacred fire grow dim.
Now through the air like thunder ring
The echoes of the chants they sing.
The vapours of their incense rise
And, veil with cloudy pall the skies,
And Rákshas might grows weak and faint
Killed by the power of sage and saint.
By Brahmá's boon thy life was screened
From God, Gandharva, Yaksha *, fiend;
But Vánars, men and bears* arrayed
Against thee now, thy shores invade.
Red meteors, heralds of despair
Flash* frequent through the humid* air,
Foretelling to my troubled mind
The ruin of the Rákshas kind
With awful thundering overhead
Clouds black as night are densely spread,
And oozing* from the gloomy pall
Great drops of blood on Lanká fall
Dogs roam through house and shrine to steal
The sacred oil * and curd and meal.
Cats pair with tigers*, hounds with swine,
And asses' foals are born of kine.
In these and countless signs I trace
The ruin of the giant race,
'Tis Vishnu's self who comes to storm
Thy city, clothed in Ráma's form;
For, well I ween, no mortal hand
The ocean with a bridge has spanned.
O giant King, the dame release,
And sue to Raghu's son for peace'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

6.26.13

dharmo vai grasate 'dharmaṃ tataḥ kṛtam abhūd yugam
adharmo grasate dharmaṃ tatas tiṣyaḥ pravartate

Prefers, when foes are stronger, peace,
And bids a doubtful conflict cease.
Now, King, the choice before thee lies,
Make peace with Ráma, and be wise.
This day the captive queen restore
Who brings the foe to Lanká's shore.
The Sire by whom the worlds are swayed
Of yore the Gods and demons made.
With these Injustice sided; those
Fair Justice for her champions chose.
Still Justice dwells with Gods above;
Injustice, fiends and giants love.
Thou, through the worlds that fear thee, long
Hast scorned the right and loved the wrong,
And Justice, with thy foes allied,
Gives might resistless to their side.
Thou, guided by thy wicked will,
Hast found delight in deeds of ill,
And sages in their holy rest*
Have trembled, by thy power oppressed.
But they, who check each vain desire,
Are clothed with might which burns like fire.
In them the power and glory live
Which zeal and saintly fervour give.
Their constant task, their sole delight
Is worship and each holy rite,
To chant aloud the Veda hymn,
Nor let the sacred fire grow dim.
Now through the air like thunder ring
The echoes of the chants they sing.
The vapours of their incense rise
And, veil with cloudy pall the skies,
And Rákshas might grows weak and faint
Killed by the power of sage and saint.
By Brahmá's boon thy life was screened
From God, Gandharva, Yaksha *, fiend;
But Vánars, men and bears* arrayed
Against thee now, thy shores invade.
Red meteors, heralds of despair
Flash* frequent through the humid* air,
Foretelling to my troubled mind
The ruin of the Rákshas kind
With awful thundering overhead
Clouds black as night are densely spread,
And oozing* from the gloomy pall
Great drops of blood on Lanká fall
Dogs roam through house and shrine to steal
The sacred oil * and curd and meal.
Cats pair with tigers*, hounds with swine,
And asses' foals are born of kine.
In these and countless signs I trace
The ruin of the giant race,
'Tis Vishnu's self who comes to storm
Thy city, clothed in Ráma's form;
For, well I ween, no mortal hand
The ocean with a bridge has spanned.
O giant King, the dame release,
And sue to Raghu's son for peace'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

6.26.14

tat tvayā caratā lokān dharmo vinihato mahān
adharmaḥ pragṛhītaś ca tenāsmadbalinaḥ pare

Prefers, when foes are stronger, peace,
And bids a doubtful conflict cease.
Now, King, the choice before thee lies,
Make peace with Ráma, and be wise.
This day the captive queen restore
Who brings the foe to Lanká's shore.
The Sire by whom the worlds are swayed
Of yore the Gods and demons made.
With these Injustice sided; those
Fair Justice for her champions chose.
Still Justice dwells with Gods above;
Injustice, fiends and giants love.
Thou, through the worlds that fear thee, long
Hast scorned the right and loved the wrong,
And Justice, with thy foes allied,
Gives might resistless to their side.
Thou, guided by thy wicked will,
Hast found delight in deeds of ill,
And sages in their holy rest*
Have trembled, by thy power oppressed.
But they, who check each vain desire,
Are clothed with might which burns like fire.
In them the power and glory live
Which zeal and saintly fervour give.
Their constant task, their sole delight
Is worship and each holy rite,
To chant aloud the Veda hymn,
Nor let the sacred fire grow dim.
Now through the air like thunder ring
The echoes of the chants they sing.
The vapours of their incense rise
And, veil with cloudy pall the skies,
And Rákshas might grows weak and faint
Killed by the power of sage and saint.
By Brahmá's boon thy life was screened
From God, Gandharva, Yaksha *, fiend;
But Vánars, men and bears* arrayed
Against thee now, thy shores invade.
Red meteors, heralds of despair
Flash* frequent through the humid* air,
Foretelling to my troubled mind
The ruin of the Rákshas kind
With awful thundering overhead
Clouds black as night are densely spread,
And oozing* from the gloomy pall
Great drops of blood on Lanká fall
Dogs roam through house and shrine to steal
The sacred oil * and curd and meal.
Cats pair with tigers*, hounds with swine,
And asses' foals are born of kine.
In these and countless signs I trace
The ruin of the giant race,
'Tis Vishnu's self who comes to storm
Thy city, clothed in Ráma's form;
For, well I ween, no mortal hand
The ocean with a bridge has spanned.
O giant King, the dame release,
And sue to Raghu's son for peace'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

6.26.15

sa pramādād vivṛddhas te 'dharmo 'hir grasate hi naḥ
vivardhayati pakṣaṃ ca surāṇāṃ surabhāvanaḥ

Prefers, when foes are stronger, peace,
And bids a doubtful conflict cease.
Now, King, the choice before thee lies,
Make peace with Ráma, and be wise.
This day the captive queen restore
Who brings the foe to Lanká's shore.
The Sire by whom the worlds are swayed
Of yore the Gods and demons made.
With these Injustice sided; those
Fair Justice for her champions chose.
Still Justice dwells with Gods above;
Injustice, fiends and giants love.
Thou, through the worlds that fear thee, long
Hast scorned the right and loved the wrong,
And Justice, with thy foes allied,
Gives might resistless to their side.
Thou, guided by thy wicked will,
Hast found delight in deeds of ill,
And sages in their holy rest*
Have trembled, by thy power oppressed.
But they, who check each vain desire,
Are clothed with might which burns like fire.
In them the power and glory live
Which zeal and saintly fervour give.
Their constant task, their sole delight
Is worship and each holy rite,
To chant aloud the Veda hymn,
Nor let the sacred fire grow dim.
Now through the air like thunder ring
The echoes of the chants they sing.
The vapours of their incense rise
And, veil with cloudy pall the skies,
And Rákshas might grows weak and faint
Killed by the power of sage and saint.
By Brahmá's boon thy life was screened
From God, Gandharva, Yaksha *, fiend;
But Vánars, men and bears* arrayed
Against thee now, thy shores invade.
Red meteors, heralds of despair
Flash* frequent through the humid* air,
Foretelling to my troubled mind
The ruin of the Rákshas kind
With awful thundering overhead
Clouds black as night are densely spread,
And oozing* from the gloomy pall
Great drops of blood on Lanká fall
Dogs roam through house and shrine to steal
The sacred oil * and curd and meal.
Cats pair with tigers*, hounds with swine,
And asses' foals are born of kine.
In these and countless signs I trace
The ruin of the giant race,
'Tis Vishnu's self who comes to storm
Thy city, clothed in Ráma's form;
For, well I ween, no mortal hand
The ocean with a bridge has spanned.
O giant King, the dame release,
And sue to Raghu's son for peace'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

6.26.16

viṣayeṣu prasaktena yatkiṃcitkāriṇā tvayā
ṛṣīṇām agnikalpānām udvego janito mahān
teṣāṃ prabhāvo durdharṣaḥ pradīpta iva pāvakaḥ

Prefers, when foes are stronger, peace,
And bids a doubtful conflict cease.
Now, King, the choice before thee lies,
Make peace with Ráma, and be wise.
This day the captive queen restore
Who brings the foe to Lanká's shore.
The Sire by whom the worlds are swayed
Of yore the Gods and demons made.
With these Injustice sided; those
Fair Justice for her champions chose.
Still Justice dwells with Gods above;
Injustice, fiends and giants love.
Thou, through the worlds that fear thee, long
Hast scorned the right and loved the wrong,
And Justice, with thy foes allied,
Gives might resistless to their side.
Thou, guided by thy wicked will,
Hast found delight in deeds of ill,
And sages in their holy rest*
Have trembled, by thy power oppressed.
But they, who check each vain desire,
Are clothed with might which burns like fire.
In them the power and glory live
Which zeal and saintly fervour give.
Their constant task, their sole delight
Is worship and each holy rite,
To chant aloud the Veda hymn,
Nor let the sacred fire grow dim.
Now through the air like thunder ring
The echoes of the chants they sing.
The vapours of their incense rise
And, veil with cloudy pall the skies,
And Rákshas might grows weak and faint
Killed by the power of sage and saint.
By Brahmá's boon thy life was screened
From God, Gandharva, Yaksha *, fiend;
But Vánars, men and bears* arrayed
Against thee now, thy shores invade.
Red meteors, heralds of despair
Flash* frequent through the humid* air,
Foretelling to my troubled mind
The ruin of the Rákshas kind
With awful thundering overhead
Clouds black as night are densely spread,
And oozing* from the gloomy pall
Great drops of blood on Lanká fall
Dogs roam through house and shrine to steal
The sacred oil * and curd and meal.
Cats pair with tigers*, hounds with swine,
And asses' foals are born of kine.
In these and countless signs I trace
The ruin of the giant race,
'Tis Vishnu's self who comes to storm
Thy city, clothed in Ráma's form;
For, well I ween, no mortal hand
The ocean with a bridge has spanned.
O giant King, the dame release,
And sue to Raghu's son for peace'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

6.26.17

tapasā bhāvitātmāno dharmasyānugrahe ratāḥ
mukhyair yajñair yajanty ete nityaṃ tais tair dvijātayaḥ

Prefers, when foes are stronger, peace,
And bids a doubtful conflict cease.
Now, King, the choice before thee lies,
Make peace with Ráma, and be wise.
This day the captive queen restore
Who brings the foe to Lanká's shore.
The Sire by whom the worlds are swayed
Of yore the Gods and demons made.
With these Injustice sided; those
Fair Justice for her champions chose.
Still Justice dwells with Gods above;
Injustice, fiends and giants love.
Thou, through the worlds that fear thee, long
Hast scorned the right and loved the wrong,
And Justice, with thy foes allied,
Gives might resistless to their side.
Thou, guided by thy wicked will,
Hast found delight in deeds of ill,
And sages in their holy rest*
Have trembled, by thy power oppressed.
But they, who check each vain desire,
Are clothed with might which burns like fire.
In them the power and glory live
Which zeal and saintly fervour give.
Their constant task, their sole delight
Is worship and each holy rite,
To chant aloud the Veda hymn,
Nor let the sacred fire grow dim.
Now through the air like thunder ring
The echoes of the chants they sing.
The vapours of their incense rise
And, veil with cloudy pall the skies,
And Rákshas might grows weak and faint
Killed by the power of sage and saint.
By Brahmá's boon thy life was screened
From God, Gandharva, Yaksha *, fiend;
But Vánars, men and bears* arrayed
Against thee now, thy shores invade.
Red meteors, heralds of despair
Flash* frequent through the humid* air,
Foretelling to my troubled mind
The ruin of the Rákshas kind
With awful thundering overhead
Clouds black as night are densely spread,
And oozing* from the gloomy pall
Great drops of blood on Lanká fall
Dogs roam through house and shrine to steal
The sacred oil * and curd and meal.
Cats pair with tigers*, hounds with swine,
And asses' foals are born of kine.
In these and countless signs I trace
The ruin of the giant race,
'Tis Vishnu's self who comes to storm
Thy city, clothed in Ráma's form;
For, well I ween, no mortal hand
The ocean with a bridge has spanned.
O giant King, the dame release,
And sue to Raghu's son for peace'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

6.26.18

juhvaty agnīṃś ca vidhivad vedāṃś coccair adhīyate
abhibhūya ca rakṣāṃsi brahmaghoṣān udairayan
diśo vipradrutāḥ sarve stanayitnur ivoṣṇage

Prefers, when foes are stronger, peace,
And bids a doubtful conflict cease.
Now, King, the choice before thee lies,
Make peace with Ráma, and be wise.
This day the captive queen restore
Who brings the foe to Lanká's shore.
The Sire by whom the worlds are swayed
Of yore the Gods and demons made.
With these Injustice sided; those
Fair Justice for her champions chose.
Still Justice dwells with Gods above;
Injustice, fiends and giants love.
Thou, through the worlds that fear thee, long
Hast scorned the right and loved the wrong,
And Justice, with thy foes allied,
Gives might resistless to their side.
Thou, guided by thy wicked will,
Hast found delight in deeds of ill,
And sages in their holy rest*
Have trembled, by thy power oppressed.
But they, who check each vain desire,
Are clothed with might which burns like fire.
In them the power and glory live
Which zeal and saintly fervour give.
Their constant task, their sole delight
Is worship and each holy rite,
To chant aloud the Veda hymn,
Nor let the sacred fire grow dim.
Now through the air like thunder ring
The echoes of the chants they sing.
The vapours of their incense rise
And, veil with cloudy pall the skies,
And Rákshas might grows weak and faint
Killed by the power of sage and saint.
By Brahmá's boon thy life was screened
From God, Gandharva, Yaksha *, fiend;
But Vánars, men and bears* arrayed
Against thee now, thy shores invade.
Red meteors, heralds of despair
Flash* frequent through the humid* air,
Foretelling to my troubled mind
The ruin of the Rákshas kind
With awful thundering overhead
Clouds black as night are densely spread,
And oozing* from the gloomy pall
Great drops of blood on Lanká fall
Dogs roam through house and shrine to steal
The sacred oil * and curd and meal.
Cats pair with tigers*, hounds with swine,
And asses' foals are born of kine.
In these and countless signs I trace
The ruin of the giant race,
'Tis Vishnu's self who comes to storm
Thy city, clothed in Ráma's form;
For, well I ween, no mortal hand
The ocean with a bridge has spanned.
O giant King, the dame release,
And sue to Raghu's son for peace'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

6.26.19

ṛṣīṇām agnikalpānām agnihotrasamutthitaḥ
ādatte rakṣasāṃ tejo dhūmo vyāpya diśo daśa

Prefers, when foes are stronger, peace,
And bids a doubtful conflict cease.
Now, King, the choice before thee lies,
Make peace with Ráma, and be wise.
This day the captive queen restore
Who brings the foe to Lanká's shore.
The Sire by whom the worlds are swayed
Of yore the Gods and demons made.
With these Injustice sided; those
Fair Justice for her champions chose.
Still Justice dwells with Gods above;
Injustice, fiends and giants love.
Thou, through the worlds that fear thee, long
Hast scorned the right and loved the wrong,
And Justice, with thy foes allied,
Gives might resistless to their side.
Thou, guided by thy wicked will,
Hast found delight in deeds of ill,
And sages in their holy rest*
Have trembled, by thy power oppressed.
But they, who check each vain desire,
Are clothed with might which burns like fire.
In them the power and glory live
Which zeal and saintly fervour give.
Their constant task, their sole delight
Is worship and each holy rite,
To chant aloud the Veda hymn,
Nor let the sacred fire grow dim.
Now through the air like thunder ring
The echoes of the chants they sing.
The vapours of their incense rise
And, veil with cloudy pall the skies,
And Rákshas might grows weak and faint
Killed by the power of sage and saint.
By Brahmá's boon thy life was screened
From God, Gandharva, Yaksha *, fiend;
But Vánars, men and bears* arrayed
Against thee now, thy shores invade.
Red meteors, heralds of despair
Flash* frequent through the humid* air,
Foretelling to my troubled mind
The ruin of the Rákshas kind
With awful thundering overhead
Clouds black as night are densely spread,
And oozing* from the gloomy pall
Great drops of blood on Lanká fall
Dogs roam through house and shrine to steal
The sacred oil * and curd and meal.
Cats pair with tigers*, hounds with swine,
And asses' foals are born of kine.
In these and countless signs I trace
The ruin of the giant race,
'Tis Vishnu's self who comes to storm
Thy city, clothed in Ráma's form;
For, well I ween, no mortal hand
The ocean with a bridge has spanned.
O giant King, the dame release,
And sue to Raghu's son for peace'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

6.26.20

teṣu teṣu ca deśeṣu puṇyeṣu ca dṛḍhavrataiḥ
caryamāṇaṃ tapas tīvraṃ saṃtāpayati rākṣasān

Prefers, when foes are stronger, peace,
And bids a doubtful conflict cease.
Now, King, the choice before thee lies,
Make peace with Ráma, and be wise.
This day the captive queen restore
Who brings the foe to Lanká's shore.
The Sire by whom the worlds are swayed
Of yore the Gods and demons made.
With these Injustice sided; those
Fair Justice for her champions chose.
Still Justice dwells with Gods above;
Injustice, fiends and giants love.
Thou, through the worlds that fear thee, long
Hast scorned the right and loved the wrong,
And Justice, with thy foes allied,
Gives might resistless to their side.
Thou, guided by thy wicked will,
Hast found delight in deeds of ill,
And sages in their holy rest*
Have trembled, by thy power oppressed.
But they, who check each vain desire,
Are clothed with might which burns like fire.
In them the power and glory live
Which zeal and saintly fervour give.
Their constant task, their sole delight
Is worship and each holy rite,
To chant aloud the Veda hymn,
Nor let the sacred fire grow dim.
Now through the air like thunder ring
The echoes of the chants they sing.
The vapours of their incense rise
And, veil with cloudy pall the skies,
And Rákshas might grows weak and faint
Killed by the power of sage and saint.
By Brahmá's boon thy life was screened
From God, Gandharva, Yaksha *, fiend;
But Vánars, men and bears* arrayed
Against thee now, thy shores invade.
Red meteors, heralds of despair
Flash* frequent through the humid* air,
Foretelling to my troubled mind
The ruin of the Rákshas kind
With awful thundering overhead
Clouds black as night are densely spread,
And oozing* from the gloomy pall
Great drops of blood on Lanká fall
Dogs roam through house and shrine to steal
The sacred oil * and curd and meal.
Cats pair with tigers*, hounds with swine,
And asses' foals are born of kine.
In these and countless signs I trace
The ruin of the giant race,
'Tis Vishnu's self who comes to storm
Thy city, clothed in Ráma's form;
For, well I ween, no mortal hand
The ocean with a bridge has spanned.
O giant King, the dame release,
And sue to Raghu's son for peace'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

6.26.21

utpātān vividhān dṛṣṭvā ghorān bahuvidhāṃs tathā
vināśam anupaśyāmi sarveṣāṃ rakṣasām aham

Prefers, when foes are stronger, peace,
And bids a doubtful conflict cease.
Now, King, the choice before thee lies,
Make peace with Ráma, and be wise.
This day the captive queen restore
Who brings the foe to Lanká's shore.
The Sire by whom the worlds are swayed
Of yore the Gods and demons made.
With these Injustice sided; those
Fair Justice for her champions chose.
Still Justice dwells with Gods above;
Injustice, fiends and giants love.
Thou, through the worlds that fear thee, long
Hast scorned the right and loved the wrong,
And Justice, with thy foes allied,
Gives might resistless to their side.
Thou, guided by thy wicked will,
Hast found delight in deeds of ill,
And sages in their holy rest*
Have trembled, by thy power oppressed.
But they, who check each vain desire,
Are clothed with might which burns like fire.
In them the power and glory live
Which zeal and saintly fervour give.
Their constant task, their sole delight
Is worship and each holy rite,
To chant aloud the Veda hymn,
Nor let the sacred fire grow dim.
Now through the air like thunder ring
The echoes of the chants they sing.
The vapours of their incense rise
And, veil with cloudy pall the skies,
And Rákshas might grows weak and faint
Killed by the power of sage and saint.
By Brahmá's boon thy life was screened
From God, Gandharva, Yaksha *, fiend;
But Vánars, men and bears* arrayed
Against thee now, thy shores invade.
Red meteors, heralds of despair
Flash* frequent through the humid* air,
Foretelling to my troubled mind
The ruin of the Rákshas kind
With awful thundering overhead
Clouds black as night are densely spread,
And oozing* from the gloomy pall
Great drops of blood on Lanká fall
Dogs roam through house and shrine to steal
The sacred oil * and curd and meal.
Cats pair with tigers*, hounds with swine,
And asses' foals are born of kine.
In these and countless signs I trace
The ruin of the giant race,
'Tis Vishnu's self who comes to storm
Thy city, clothed in Ráma's form;
For, well I ween, no mortal hand
The ocean with a bridge has spanned.
O giant King, the dame release,
And sue to Raghu's son for peace'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

6.26.22

kharābhis tanitā ghorā meghāḥ pratibhayaṃkaraḥ
śoṇitenābhivarṣanti laṅkām uṣṇena sarvataḥ

Prefers, when foes are stronger, peace,
And bids a doubtful conflict cease.
Now, King, the choice before thee lies,
Make peace with Ráma, and be wise.
This day the captive queen restore
Who brings the foe to Lanká's shore.
The Sire by whom the worlds are swayed
Of yore the Gods and demons made.
With these Injustice sided; those
Fair Justice for her champions chose.
Still Justice dwells with Gods above;
Injustice, fiends and giants love.
Thou, through the worlds that fear thee, long
Hast scorned the right and loved the wrong,
And Justice, with thy foes allied,
Gives might resistless to their side.
Thou, guided by thy wicked will,
Hast found delight in deeds of ill,
And sages in their holy rest*
Have trembled, by thy power oppressed.
But they, who check each vain desire,
Are clothed with might which burns like fire.
In them the power and glory live
Which zeal and saintly fervour give.
Their constant task, their sole delight
Is worship and each holy rite,
To chant aloud the Veda hymn,
Nor let the sacred fire grow dim.
Now through the air like thunder ring
The echoes of the chants they sing.
The vapours of their incense rise
And, veil with cloudy pall the skies,
And Rákshas might grows weak and faint
Killed by the power of sage and saint.
By Brahmá's boon thy life was screened
From God, Gandharva, Yaksha *, fiend;
But Vánars, men and bears* arrayed
Against thee now, thy shores invade.
Red meteors, heralds of despair
Flash* frequent through the humid* air,
Foretelling to my troubled mind
The ruin of the Rákshas kind
With awful thundering overhead
Clouds black as night are densely spread,
And oozing* from the gloomy pall
Great drops of blood on Lanká fall
Dogs roam through house and shrine to steal
The sacred oil * and curd and meal.
Cats pair with tigers*, hounds with swine,
And asses' foals are born of kine.
In these and countless signs I trace
The ruin of the giant race,
'Tis Vishnu's self who comes to storm
Thy city, clothed in Ráma's form;
For, well I ween, no mortal hand
The ocean with a bridge has spanned.
O giant King, the dame release,
And sue to Raghu's son for peace'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

6.26.23

rudatāṃ vāhanānāṃ ca prapatanty asrabindavaḥ
dhvajā dhvastā vivarṇāś ca na prabhānti yathāpuram

Prefers, when foes are stronger, peace,
And bids a doubtful conflict cease.
Now, King, the choice before thee lies,
Make peace with Ráma, and be wise.
This day the captive queen restore
Who brings the foe to Lanká's shore.
The Sire by whom the worlds are swayed
Of yore the Gods and demons made.
With these Injustice sided; those
Fair Justice for her champions chose.
Still Justice dwells with Gods above;
Injustice, fiends and giants love.
Thou, through the worlds that fear thee, long
Hast scorned the right and loved the wrong,
And Justice, with thy foes allied,
Gives might resistless to their side.
Thou, guided by thy wicked will,
Hast found delight in deeds of ill,
And sages in their holy rest*
Have trembled, by thy power oppressed.
But they, who check each vain desire,
Are clothed with might which burns like fire.
In them the power and glory live
Which zeal and saintly fervour give.
Their constant task, their sole delight
Is worship and each holy rite,
To chant aloud the Veda hymn,
Nor let the sacred fire grow dim.
Now through the air like thunder ring
The echoes of the chants they sing.
The vapours of their incense rise
And, veil with cloudy pall the skies,
And Rákshas might grows weak and faint
Killed by the power of sage and saint.
By Brahmá's boon thy life was screened
From God, Gandharva, Yaksha *, fiend;
But Vánars, men and bears* arrayed
Against thee now, thy shores invade.
Red meteors, heralds of despair
Flash* frequent through the humid* air,
Foretelling to my troubled mind
The ruin of the Rákshas kind
With awful thundering overhead
Clouds black as night are densely spread,
And oozing* from the gloomy pall
Great drops of blood on Lanká fall
Dogs roam through house and shrine to steal
The sacred oil * and curd and meal.
Cats pair with tigers*, hounds with swine,
And asses' foals are born of kine.
In these and countless signs I trace
The ruin of the giant race,
'Tis Vishnu's self who comes to storm
Thy city, clothed in Ráma's form;
For, well I ween, no mortal hand
The ocean with a bridge has spanned.
O giant King, the dame release,
And sue to Raghu's son for peace'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

6.26.24

vyālā gomāyavo gṛdhrā vāśanti ca subhairavam
praviśya laṅkām aniśaṃ samavāyāṃś ca kurvate

Prefers, when foes are stronger, peace,
And bids a doubtful conflict cease.
Now, King, the choice before thee lies,
Make peace with Ráma, and be wise.
This day the captive queen restore
Who brings the foe to Lanká's shore.
The Sire by whom the worlds are swayed
Of yore the Gods and demons made.
With these Injustice sided; those
Fair Justice for her champions chose.
Still Justice dwells with Gods above;
Injustice, fiends and giants love.
Thou, through the worlds that fear thee, long
Hast scorned the right and loved the wrong,
And Justice, with thy foes allied,
Gives might resistless to their side.
Thou, guided by thy wicked will,
Hast found delight in deeds of ill,
And sages in their holy rest*
Have trembled, by thy power oppressed.
But they, who check each vain desire,
Are clothed with might which burns like fire.
In them the power and glory live
Which zeal and saintly fervour give.
Their constant task, their sole delight
Is worship and each holy rite,
To chant aloud the Veda hymn,
Nor let the sacred fire grow dim.
Now through the air like thunder ring
The echoes of the chants they sing.
The vapours of their incense rise
And, veil with cloudy pall the skies,
And Rákshas might grows weak and faint
Killed by the power of sage and saint.
By Brahmá's boon thy life was screened
From God, Gandharva, Yaksha *, fiend;
But Vánars, men and bears* arrayed
Against thee now, thy shores invade.
Red meteors, heralds of despair
Flash* frequent through the humid* air,
Foretelling to my troubled mind
The ruin of the Rákshas kind
With awful thundering overhead
Clouds black as night are densely spread,
And oozing* from the gloomy pall
Great drops of blood on Lanká fall
Dogs roam through house and shrine to steal
The sacred oil * and curd and meal.
Cats pair with tigers*, hounds with swine,
And asses' foals are born of kine.
In these and countless signs I trace
The ruin of the giant race,
'Tis Vishnu's self who comes to storm
Thy city, clothed in Ráma's form;
For, well I ween, no mortal hand
The ocean with a bridge has spanned.
O giant King, the dame release,
And sue to Raghu's son for peace'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

6.26.25

kālikāḥ pāṇḍurair dantaiḥ prahasanty agrataḥ sthitāḥ
striyaḥ svapneṣu muṣṇantyo gṛhāṇi pratibhāṣya ca

Prefers, when foes are stronger, peace,
And bids a doubtful conflict cease.
Now, King, the choice before thee lies,
Make peace with Ráma, and be wise.
This day the captive queen restore
Who brings the foe to Lanká's shore.
The Sire by whom the worlds are swayed
Of yore the Gods and demons made.
With these Injustice sided; those
Fair Justice for her champions chose.
Still Justice dwells with Gods above;
Injustice, fiends and giants love.
Thou, through the worlds that fear thee, long
Hast scorned the right and loved the wrong,
And Justice, with thy foes allied,
Gives might resistless to their side.
Thou, guided by thy wicked will,
Hast found delight in deeds of ill,
And sages in their holy rest*
Have trembled, by thy power oppressed.
But they, who check each vain desire,
Are clothed with might which burns like fire.
In them the power and glory live
Which zeal and saintly fervour give.
Their constant task, their sole delight
Is worship and each holy rite,
To chant aloud the Veda hymn,
Nor let the sacred fire grow dim.
Now through the air like thunder ring
The echoes of the chants they sing.
The vapours of their incense rise
And, veil with cloudy pall the skies,
And Rákshas might grows weak and faint
Killed by the power of sage and saint.
By Brahmá's boon thy life was screened
From God, Gandharva, Yaksha *, fiend;
But Vánars, men and bears* arrayed
Against thee now, thy shores invade.
Red meteors, heralds of despair
Flash* frequent through the humid* air,
Foretelling to my troubled mind
The ruin of the Rákshas kind
With awful thundering overhead
Clouds black as night are densely spread,
And oozing* from the gloomy pall
Great drops of blood on Lanká fall
Dogs roam through house and shrine to steal
The sacred oil * and curd and meal.
Cats pair with tigers*, hounds with swine,
And asses' foals are born of kine.
In these and countless signs I trace
The ruin of the giant race,
'Tis Vishnu's self who comes to storm
Thy city, clothed in Ráma's form;
For, well I ween, no mortal hand
The ocean with a bridge has spanned.
O giant King, the dame release,
And sue to Raghu's son for peace'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

6.26.26

gṛhāṇāṃ balikarmāṇi śvānaḥ paryupabhuñjate
kharā goṣu prajāyante mūṣikā nakulaiḥ saha

Prefers, when foes are stronger, peace,
And bids a doubtful conflict cease.
Now, King, the choice before thee lies,
Make peace with Ráma, and be wise.
This day the captive queen restore
Who brings the foe to Lanká's shore.
The Sire by whom the worlds are swayed
Of yore the Gods and demons made.
With these Injustice sided; those
Fair Justice for her champions chose.
Still Justice dwells with Gods above;
Injustice, fiends and giants love.
Thou, through the worlds that fear thee, long
Hast scorned the right and loved the wrong,
And Justice, with thy foes allied,
Gives might resistless to their side.
Thou, guided by thy wicked will,
Hast found delight in deeds of ill,
And sages in their holy rest*
Have trembled, by thy power oppressed.
But they, who check each vain desire,
Are clothed with might which burns like fire.
In them the power and glory live
Which zeal and saintly fervour give.
Their constant task, their sole delight
Is worship and each holy rite,
To chant aloud the Veda hymn,
Nor let the sacred fire grow dim.
Now through the air like thunder ring
The echoes of the chants they sing.
The vapours of their incense rise
And, veil with cloudy pall the skies,
And Rákshas might grows weak and faint
Killed by the power of sage and saint.
By Brahmá's boon thy life was screened
From God, Gandharva, Yaksha *, fiend;
But Vánars, men and bears* arrayed
Against thee now, thy shores invade.
Red meteors, heralds of despair
Flash* frequent through the humid* air,
Foretelling to my troubled mind
The ruin of the Rákshas kind
With awful thundering overhead
Clouds black as night are densely spread,
And oozing* from the gloomy pall
Great drops of blood on Lanká fall
Dogs roam through house and shrine to steal
The sacred oil * and curd and meal.
Cats pair with tigers*, hounds with swine,
And asses' foals are born of kine.
In these and countless signs I trace
The ruin of the giant race,
'Tis Vishnu's self who comes to storm
Thy city, clothed in Ráma's form;
For, well I ween, no mortal hand
The ocean with a bridge has spanned.
O giant King, the dame release,
And sue to Raghu's son for peace'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

6.26.27

mārjārā dvīpibhiḥ sārdhaṃ sūkarāḥ śunakaiḥ saha
kiṃnarā rākṣasaiś cāpi sameyur mānuṣaiḥ saha

Prefers, when foes are stronger, peace,
And bids a doubtful conflict cease.
Now, King, the choice before thee lies,
Make peace with Ráma, and be wise.
This day the captive queen restore
Who brings the foe to Lanká's shore.
The Sire by whom the worlds are swayed
Of yore the Gods and demons made.
With these Injustice sided; those
Fair Justice for her champions chose.
Still Justice dwells with Gods above;
Injustice, fiends and giants love.
Thou, through the worlds that fear thee, long
Hast scorned the right and loved the wrong,
And Justice, with thy foes allied,
Gives might resistless to their side.
Thou, guided by thy wicked will,
Hast found delight in deeds of ill,
And sages in their holy rest*
Have trembled, by thy power oppressed.
But they, who check each vain desire,
Are clothed with might which burns like fire.
In them the power and glory live
Which zeal and saintly fervour give.
Their constant task, their sole delight
Is worship and each holy rite,
To chant aloud the Veda hymn,
Nor let the sacred fire grow dim.
Now through the air like thunder ring
The echoes of the chants they sing.
The vapours of their incense rise
And, veil with cloudy pall the skies,
And Rákshas might grows weak and faint
Killed by the power of sage and saint.
By Brahmá's boon thy life was screened
From God, Gandharva, Yaksha *, fiend;
But Vánars, men and bears* arrayed
Against thee now, thy shores invade.
Red meteors, heralds of despair
Flash* frequent through the humid* air,
Foretelling to my troubled mind
The ruin of the Rákshas kind
With awful thundering overhead
Clouds black as night are densely spread,
And oozing* from the gloomy pall
Great drops of blood on Lanká fall
Dogs roam through house and shrine to steal
The sacred oil * and curd and meal.
Cats pair with tigers*, hounds with swine,
And asses' foals are born of kine.
In these and countless signs I trace
The ruin of the giant race,
'Tis Vishnu's self who comes to storm
Thy city, clothed in Ráma's form;
For, well I ween, no mortal hand
The ocean with a bridge has spanned.
O giant King, the dame release,
And sue to Raghu's son for peace'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

6.26.28

pāṇḍurā raktapādāś ca vihagāḥ kālacoditāḥ
rākṣasānāṃ vināśāya kapotā vicaranti ca

Prefers, when foes are stronger, peace,
And bids a doubtful conflict cease.
Now, King, the choice before thee lies,
Make peace with Ráma, and be wise.
This day the captive queen restore
Who brings the foe to Lanká's shore.
The Sire by whom the worlds are swayed
Of yore the Gods and demons made.
With these Injustice sided; those
Fair Justice for her champions chose.
Still Justice dwells with Gods above;
Injustice, fiends and giants love.
Thou, through the worlds that fear thee, long
Hast scorned the right and loved the wrong,
And Justice, with thy foes allied,
Gives might resistless to their side.
Thou, guided by thy wicked will,
Hast found delight in deeds of ill,
And sages in their holy rest*
Have trembled, by thy power oppressed.
But they, who check each vain desire,
Are clothed with might which burns like fire.
In them the power and glory live
Which zeal and saintly fervour give.
Their constant task, their sole delight
Is worship and each holy rite,
To chant aloud the Veda hymn,
Nor let the sacred fire grow dim.
Now through the air like thunder ring
The echoes of the chants they sing.
The vapours of their incense rise
And, veil with cloudy pall the skies,
And Rákshas might grows weak and faint
Killed by the power of sage and saint.
By Brahmá's boon thy life was screened
From God, Gandharva, Yaksha *, fiend;
But Vánars, men and bears* arrayed
Against thee now, thy shores invade.
Red meteors, heralds of despair
Flash* frequent through the humid* air,
Foretelling to my troubled mind
The ruin of the Rákshas kind
With awful thundering overhead
Clouds black as night are densely spread,
And oozing* from the gloomy pall
Great drops of blood on Lanká fall
Dogs roam through house and shrine to steal
The sacred oil * and curd and meal.
Cats pair with tigers*, hounds with swine,
And asses' foals are born of kine.
In these and countless signs I trace
The ruin of the giant race,
'Tis Vishnu's self who comes to storm
Thy city, clothed in Ráma's form;
For, well I ween, no mortal hand
The ocean with a bridge has spanned.
O giant King, the dame release,
And sue to Raghu's son for peace'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

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