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Valmiki Ramayana 6.49

Vālmīkirāmāyaṇa 6.49

Language
Sanskrit

6.49.1

tato rāmo mahātejā dhanur ādāya vīryavān
kirīṭinaṃ mahākāyaṃ kumbhakarṇaṃ dadarśa ha

The son of Raghu near the wall
Saw, proudly towering over all,
The mighty giant stride along
Attended by the warrior throng;
Heard Kumbhakarna's heavy feet
Awake the echoes of the street;
And, with the lust of battle fired,
Turned to and inquired:
'Vibhíshan, tell that chieftain's name
Who rears so high his mountain frame;
With glittering helm and lion eyes,
Preeminent in might and size
Above the rest of giant birth,
He towers the standard of the earth;
And all the Vánars when they see
The mighty warrior turn and flee.'
'In him,' Vibhíshan answered, 'know
Vis'ravas' son, the Immortals' foe,
Fierce Kumbhakaiiia, mightier far
Than Gods and fiends and giants are.
He conquered Yama in the fight,
And Indra trembling owned his might.
His arm the Gods and fiends subdued,
Gandharvas and the serpent brood.
The rest of his gigantic race
Are wonderous strong by God-given grace;

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

6.49.2

taṃ dṛṣṭvā rākṣasaśreṣṭhaṃ parvatākāradarśanam
kramamāṇam ivākāśaṃ purā nārāyaṇaṃ prabhum

The son of Raghu near the wall
Saw, proudly towering over all,
The mighty giant stride along
Attended by the warrior throng;
Heard Kumbhakarna's heavy feet
Awake the echoes of the street;
And, with the lust of battle fired,
Turned to and inquired:
'Vibhíshan, tell that chieftain's name
Who rears so high his mountain frame;
With glittering helm and lion eyes,
Preeminent in might and size
Above the rest of giant birth,
He towers the standard of the earth;
And all the Vánars when they see
The mighty warrior turn and flee.'
'In him,' Vibhíshan answered, 'know
Vis'ravas' son, the Immortals' foe,
Fierce Kumbhakaiiia, mightier far
Than Gods and fiends and giants are.
He conquered Yama in the fight,
And Indra trembling owned his might.
His arm the Gods and fiends subdued,
Gandharvas and the serpent brood.
The rest of his gigantic race
Are wonderous strong by God-given grace;

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

6.49.3

satoyāmbudasaṃkāśaṃ kāñcanāṅgadabhūṣaṇam
dṛṣṭvā punaḥ pradudrāva vānarāṇāṃ mahācamūḥ

The son of Raghu near the wall
Saw, proudly towering over all,
The mighty giant stride along
Attended by the warrior throng;
Heard Kumbhakarna's heavy feet
Awake the echoes of the street;
And, with the lust of battle fired,
Turned to and inquired:
'Vibhíshan, tell that chieftain's name
Who rears so high his mountain frame;
With glittering helm and lion eyes,
Preeminent in might and size
Above the rest of giant birth,
He towers the standard of the earth;
And all the Vánars when they see
The mighty warrior turn and flee.'
'In him,' Vibhíshan answered, 'know
Vis'ravas' son, the Immortals' foe,
Fierce Kumbhakaiiia, mightier far
Than Gods and fiends and giants are.
He conquered Yama in the fight,
And Indra trembling owned his might.
His arm the Gods and fiends subdued,
Gandharvas and the serpent brood.
The rest of his gigantic race
Are wonderous strong by God-given grace;

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

6.49.4

vidrutāṃ vāhinīṃ dṛṣṭvā vardhamānaṃ ca rākṣasaṃ
savismayam idaṃ rāmo vibhīṣaṇam uvāca ha

The son of Raghu near the wall
Saw, proudly towering over all,
The mighty giant stride along
Attended by the warrior throng;
Heard Kumbhakarna's heavy feet
Awake the echoes of the street;
And, with the lust of battle fired,
Turned to and inquired:
'Vibhíshan, tell that chieftain's name
Who rears so high his mountain frame;
With glittering helm and lion eyes,
Preeminent in might and size
Above the rest of giant birth,
He towers the standard of the earth;
And all the Vánars when they see
The mighty warrior turn and flee.'
'In him,' Vibhíshan answered, 'know
Vis'ravas' son, the Immortals' foe,
Fierce Kumbhakaiiia, mightier far
Than Gods and fiends and giants are.
He conquered Yama in the fight,
And Indra trembling owned his might.
His arm the Gods and fiends subdued,
Gandharvas and the serpent brood.
The rest of his gigantic race
Are wonderous strong by God-given grace;

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

6.49.5

ko 'sau parvatasaṃkaśaḥ kirīṭī harilocanaḥ
laṅkāyāṃ dṛśyate vīraḥ savidyud iva toyadaḥ

The son of Raghu near the wall
Saw, proudly towering over all,
The mighty giant stride along
Attended by the warrior throng;
Heard Kumbhakarna's heavy feet
Awake the echoes of the street;
And, with the lust of battle fired,
Turned to and inquired:
'Vibhíshan, tell that chieftain's name
Who rears so high his mountain frame;
With glittering helm and lion eyes,
Preeminent in might and size
Above the rest of giant birth,
He towers the standard of the earth;
And all the Vánars when they see
The mighty warrior turn and flee.'
'In him,' Vibhíshan answered, 'know
Vis'ravas' son, the Immortals' foe,
Fierce Kumbhakaiiia, mightier far
Than Gods and fiends and giants are.
He conquered Yama in the fight,
And Indra trembling owned his might.
His arm the Gods and fiends subdued,
Gandharvas and the serpent brood.
The rest of his gigantic race
Are wonderous strong by God-given grace;

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

6.49.6

pṛthivyāḥ ketubhūto 'sau mahān eko 'tra dṛśyate
yaṃ dṛṣṭvā vānarāḥ sarve vidravanti tatas tataḥ

The son of Raghu near the wall
Saw, proudly towering over all,
The mighty giant stride along
Attended by the warrior throng;
Heard Kumbhakarna's heavy feet
Awake the echoes of the street;
And, with the lust of battle fired,
Turned to and inquired:
'Vibhíshan, tell that chieftain's name
Who rears so high his mountain frame;
With glittering helm and lion eyes,
Preeminent in might and size
Above the rest of giant birth,
He towers the standard of the earth;
And all the Vánars when they see
The mighty warrior turn and flee.'
'In him,' Vibhíshan answered, 'know
Vis'ravas' son, the Immortals' foe,
Fierce Kumbhakaiiia, mightier far
Than Gods and fiends and giants are.
He conquered Yama in the fight,
And Indra trembling owned his might.
His arm the Gods and fiends subdued,
Gandharvas and the serpent brood.
The rest of his gigantic race
Are wonderous strong by God-given grace;

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

6.49.7

ācakṣva me mahān ko 'sau rakṣo vā yadi vāsuraḥ
na mayaivaṃvidhaṃ bhūtaṃ dṛṣṭapūrvaṃ kadā cana

The son of Raghu near the wall
Saw, proudly towering over all,
The mighty giant stride along
Attended by the warrior throng;
Heard Kumbhakarna's heavy feet
Awake the echoes of the street;
And, with the lust of battle fired,
Turned to and inquired:
'Vibhíshan, tell that chieftain's name
Who rears so high his mountain frame;
With glittering helm and lion eyes,
Preeminent in might and size
Above the rest of giant birth,
He towers the standard of the earth;
And all the Vánars when they see
The mighty warrior turn and flee.'
'In him,' Vibhíshan answered, 'know
Vis'ravas' son, the Immortals' foe,
Fierce Kumbhakaiiia, mightier far
Than Gods and fiends and giants are.
He conquered Yama in the fight,
And Indra trembling owned his might.
His arm the Gods and fiends subdued,
Gandharvas and the serpent brood.
The rest of his gigantic race
Are wonderous strong by God-given grace;

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

6.49.8

sa pṛṣṭo rājaputreṇa rāmeṇākliṣṭakāriṇā
vibhīṣaṇo mahāprājñaḥ kākutstham idam abravīt

The son of Raghu near the wall
Saw, proudly towering over all,
The mighty giant stride along
Attended by the warrior throng;
Heard Kumbhakarna's heavy feet
Awake the echoes of the street;
And, with the lust of battle fired,
Turned to and inquired:
'Vibhíshan, tell that chieftain's name
Who rears so high his mountain frame;
With glittering helm and lion eyes,
Preeminent in might and size
Above the rest of giant birth,
He towers the standard of the earth;
And all the Vánars when they see
The mighty warrior turn and flee.'
'In him,' Vibhíshan answered, 'know
Vis'ravas' son, the Immortals' foe,
Fierce Kumbhakaiiia, mightier far
Than Gods and fiends and giants are.
He conquered Yama in the fight,
And Indra trembling owned his might.
His arm the Gods and fiends subdued,
Gandharvas and the serpent brood.
The rest of his gigantic race
Are wonderous strong by God-given grace;

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

6.49.9

yena vaivasvato yuddhe vāsavaś ca parājitaḥ
saiṣa viśravasaḥ putraḥ kumbhakarṇaḥ pratāpavān

The son of Raghu near the wall
Saw, proudly towering over all,
The mighty giant stride along
Attended by the warrior throng;
Heard Kumbhakarna's heavy feet
Awake the echoes of the street;
And, with the lust of battle fired,
Turned to and inquired:
'Vibhíshan, tell that chieftain's name
Who rears so high his mountain frame;
With glittering helm and lion eyes,
Preeminent in might and size
Above the rest of giant birth,
He towers the standard of the earth;
And all the Vánars when they see
The mighty warrior turn and flee.'
'In him,' Vibhíshan answered, 'know
Vis'ravas' son, the Immortals' foe,
Fierce Kumbhakaiiia, mightier far
Than Gods and fiends and giants are.
He conquered Yama in the fight,
And Indra trembling owned his might.
His arm the Gods and fiends subdued,
Gandharvas and the serpent brood.
The rest of his gigantic race
Are wonderous strong by God-given grace;

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

6.49.10

etena devā yudhi dānavāś ca yakṣā bhujaṃgāḥ piśitāśanāś ca
gandharvavidyādharakiṃnarāś ca sahasraśo rāghava saṃprabhagnāḥ

The son of Raghu near the wall
Saw, proudly towering over all,
The mighty giant stride along
Attended by the warrior throng;
Heard Kumbhakarna's heavy feet
Awake the echoes of the street;
And, with the lust of battle fired,
Turned to and inquired:
'Vibhíshan, tell that chieftain's name
Who rears so high his mountain frame;
With glittering helm and lion eyes,
Preeminent in might and size
Above the rest of giant birth,
He towers the standard of the earth;
And all the Vánars when they see
The mighty warrior turn and flee.'
'In him,' Vibhíshan answered, 'know
Vis'ravas' son, the Immortals' foe,
Fierce Kumbhakaiiia, mightier far
Than Gods and fiends and giants are.
He conquered Yama in the fight,
And Indra trembling owned his might.
His arm the Gods and fiends subdued,
Gandharvas and the serpent brood.
The rest of his gigantic race
Are wonderous strong by God-given grace;

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

6.49.11

śūlapāṇiṃ virūpākṣaṃ kumbhakarṇaṃ mahābalam
hantuṃ na śekus tridaśāḥ kālo 'yam iti mohitāḥ

The son of Raghu near the wall
Saw, proudly towering over all,
The mighty giant stride along
Attended by the warrior throng;
Heard Kumbhakarna's heavy feet
Awake the echoes of the street;
And, with the lust of battle fired,
Turned to and inquired:
'Vibhíshan, tell that chieftain's name
Who rears so high his mountain frame;
With glittering helm and lion eyes,
Preeminent in might and size
Above the rest of giant birth,
He towers the standard of the earth;
And all the Vánars when they see
The mighty warrior turn and flee.'
'In him,' Vibhíshan answered, 'know
Vis'ravas' son, the Immortals' foe,
Fierce Kumbhakaiiia, mightier far
Than Gods and fiends and giants are.
He conquered Yama in the fight,
And Indra trembling owned his might.
His arm the Gods and fiends subdued,
Gandharvas and the serpent brood.
The rest of his gigantic race
Are wonderous strong by God-given grace;

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

6.49.12

prakṛtyā hy eṣa tejasvī kumbhakarṇo mahābalaḥ
anyeṣāṃ rākṣasendrāṇāṃ varadānakṛtaṃ balam

The son of Raghu near the wall
Saw, proudly towering over all,
The mighty giant stride along
Attended by the warrior throng;
Heard Kumbhakarna's heavy feet
Awake the echoes of the street;
And, with the lust of battle fired,
Turned to and inquired:
'Vibhíshan, tell that chieftain's name
Who rears so high his mountain frame;
With glittering helm and lion eyes,
Preeminent in might and size
Above the rest of giant birth,
He towers the standard of the earth;
And all the Vánars when they see
The mighty warrior turn and flee.'
'In him,' Vibhíshan answered, 'know
Vis'ravas' son, the Immortals' foe,
Fierce Kumbhakaiiia, mightier far
Than Gods and fiends and giants are.
He conquered Yama in the fight,
And Indra trembling owned his might.
His arm the Gods and fiends subdued,
Gandharvas and the serpent brood.
The rest of his gigantic race
Are wonderous strong by God-given grace;

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

But nature at his birth to him
Gave matchless power and strength of limb.
Scarce was he born, fierce monster, when
He killed and ate a thousand men.
The trembling race of men, appalled,
On Indra for protection called;
And he, to save the suffering world,
His bolt at Kumbhakarna hurled.
So awful was the monster's yell
That fear on all the nations fell,
He, rushing on with furious roar,
A tusk from huge Airávat tore,
And dealt the God so dire a blow
That Indra reeling left his foe,
And with the Gods and mortals fled
To Brahmá's throne dispirited.
'O Brahmá,' thus the suppliants cried,
'Some refuge for this woe provide.
If thus his maw the giant sate
Soon will the world be desolate.'
The Self-existent calmed their woe,
And spake in anger to their foe:
'As thou wast born, Paulastya's son,
That worlds might weep by thee undone,
Thou like the dead henceforth shalt be:
Such is the curse I lay on thee.'
Senseless he lay, nor spoke nor stirred;
Such was the power of Brahmá's word.
But Rávan, troubled for his sake,
Thus to the Self-existent spake:
'Who lops the tree his care has reared
When golden fruit has first appeared?
Not thus, O Brahmá, deal with one
Descended from thine own dear son.
Still thou, O Lord, thy word must keep
He may not die, but let him sleep.
Yet fix a time for him to break
The chains of slumber and awake.'
He ceased: and Brahmá made reply;
'Six months in slumber shall he lie
And then arising for a day
Shall cast the numbing bonds away.'
Now Rávan in his doubt and dread
Has roused the monster from his bed,
Who comes in this the hour of need
On slaughtered Vánars flesh to feed.
Each Vánar, when his awe-struck eyes
Behold the monstrous chieftain, flies.
With hopeful words their minds deceive,
And let our trembling hosts believe
They see no giant, but, displayed,
A lifeless engine deftly made.'
Then Ráma called to Nila: 'Haste,
Let troops near every gate be placed,
And, armed with fragments of the rock
And trees, each lane and alley block.'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

6.49.13

etena jātamātreṇa kṣudhārtena mahātmanā
bhakṣitāni sahasrāṇi sattvānāṃ subahūny api

But nature at his birth to him
Gave matchless power and strength of limb.
Scarce was he born, fierce monster, when
He killed and ate a thousand men.
The trembling race of men, appalled,
On Indra for protection called;
And he, to save the suffering world,
His bolt at Kumbhakarna hurled.
So awful was the monster's yell
That fear on all the nations fell,
He, rushing on with furious roar,
A tusk from huge Airávat tore,
And dealt the God so dire a blow
That Indra reeling left his foe,
And with the Gods and mortals fled
To Brahmá's throne dispirited.
'O Brahmá,' thus the suppliants cried,
'Some refuge for this woe provide.
If thus his maw the giant sate
Soon will the world be desolate.'
The Self-existent calmed their woe,
And spake in anger to their foe:
'As thou wast born, Paulastya's son,
That worlds might weep by thee undone,
Thou like the dead henceforth shalt be:
Such is the curse I lay on thee.'
Senseless he lay, nor spoke nor stirred;
Such was the power of Brahmá's word.
But Rávan, troubled for his sake,
Thus to the Self-existent spake:
'Who lops the tree his care has reared
When golden fruit has first appeared?
Not thus, O Brahmá, deal with one
Descended from thine own dear son.
Still thou, O Lord, thy word must keep
He may not die, but let him sleep.
Yet fix a time for him to break
The chains of slumber and awake.'
He ceased: and Brahmá made reply;
'Six months in slumber shall he lie
And then arising for a day
Shall cast the numbing bonds away.'
Now Rávan in his doubt and dread
Has roused the monster from his bed,
Who comes in this the hour of need
On slaughtered Vánars flesh to feed.
Each Vánar, when his awe-struck eyes
Behold the monstrous chieftain, flies.
With hopeful words their minds deceive,
And let our trembling hosts believe
They see no giant, but, displayed,
A lifeless engine deftly made.'
Then Ráma called to Nila: 'Haste,
Let troops near every gate be placed,
And, armed with fragments of the rock
And trees, each lane and alley block.'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

6.49.14

teṣu saṃbhakṣyamāṇeṣu prajā bhayanipīḍitāḥ
yānti sma śaraṇaṃ śakraṃ tam apy arthaṃ nyavedayan

But nature at his birth to him
Gave matchless power and strength of limb.
Scarce was he born, fierce monster, when
He killed and ate a thousand men.
The trembling race of men, appalled,
On Indra for protection called;
And he, to save the suffering world,
His bolt at Kumbhakarna hurled.
So awful was the monster's yell
That fear on all the nations fell,
He, rushing on with furious roar,
A tusk from huge Airávat tore,
And dealt the God so dire a blow
That Indra reeling left his foe,
And with the Gods and mortals fled
To Brahmá's throne dispirited.
'O Brahmá,' thus the suppliants cried,
'Some refuge for this woe provide.
If thus his maw the giant sate
Soon will the world be desolate.'
The Self-existent calmed their woe,
And spake in anger to their foe:
'As thou wast born, Paulastya's son,
That worlds might weep by thee undone,
Thou like the dead henceforth shalt be:
Such is the curse I lay on thee.'
Senseless he lay, nor spoke nor stirred;
Such was the power of Brahmá's word.
But Rávan, troubled for his sake,
Thus to the Self-existent spake:
'Who lops the tree his care has reared
When golden fruit has first appeared?
Not thus, O Brahmá, deal with one
Descended from thine own dear son.
Still thou, O Lord, thy word must keep
He may not die, but let him sleep.
Yet fix a time for him to break
The chains of slumber and awake.'
He ceased: and Brahmá made reply;
'Six months in slumber shall he lie
And then arising for a day
Shall cast the numbing bonds away.'
Now Rávan in his doubt and dread
Has roused the monster from his bed,
Who comes in this the hour of need
On slaughtered Vánars flesh to feed.
Each Vánar, when his awe-struck eyes
Behold the monstrous chieftain, flies.
With hopeful words their minds deceive,
And let our trembling hosts believe
They see no giant, but, displayed,
A lifeless engine deftly made.'
Then Ráma called to Nila: 'Haste,
Let troops near every gate be placed,
And, armed with fragments of the rock
And trees, each lane and alley block.'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

6.49.15

sa kumbhakarṇaṃ kupito mahendro jaghāna vajreṇa śitena vajrī
sa śakravajrābhihato mahātmā cacāla kopāc ca bhṛśaṃ nanāda

But nature at his birth to him
Gave matchless power and strength of limb.
Scarce was he born, fierce monster, when
He killed and ate a thousand men.
The trembling race of men, appalled,
On Indra for protection called;
And he, to save the suffering world,
His bolt at Kumbhakarna hurled.
So awful was the monster's yell
That fear on all the nations fell,
He, rushing on with furious roar,
A tusk from huge Airávat tore,
And dealt the God so dire a blow
That Indra reeling left his foe,
And with the Gods and mortals fled
To Brahmá's throne dispirited.
'O Brahmá,' thus the suppliants cried,
'Some refuge for this woe provide.
If thus his maw the giant sate
Soon will the world be desolate.'
The Self-existent calmed their woe,
And spake in anger to their foe:
'As thou wast born, Paulastya's son,
That worlds might weep by thee undone,
Thou like the dead henceforth shalt be:
Such is the curse I lay on thee.'
Senseless he lay, nor spoke nor stirred;
Such was the power of Brahmá's word.
But Rávan, troubled for his sake,
Thus to the Self-existent spake:
'Who lops the tree his care has reared
When golden fruit has first appeared?
Not thus, O Brahmá, deal with one
Descended from thine own dear son.
Still thou, O Lord, thy word must keep
He may not die, but let him sleep.
Yet fix a time for him to break
The chains of slumber and awake.'
He ceased: and Brahmá made reply;
'Six months in slumber shall he lie
And then arising for a day
Shall cast the numbing bonds away.'
Now Rávan in his doubt and dread
Has roused the monster from his bed,
Who comes in this the hour of need
On slaughtered Vánars flesh to feed.
Each Vánar, when his awe-struck eyes
Behold the monstrous chieftain, flies.
With hopeful words their minds deceive,
And let our trembling hosts believe
They see no giant, but, displayed,
A lifeless engine deftly made.'
Then Ráma called to Nila: 'Haste,
Let troops near every gate be placed,
And, armed with fragments of the rock
And trees, each lane and alley block.'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

6.49.16

tasya nānadyamānasya kumbhakarṇasya dhīmataḥ
śrutvā ninādaṃ vitrastā bhūyo bhūmir vitatrase

But nature at his birth to him
Gave matchless power and strength of limb.
Scarce was he born, fierce monster, when
He killed and ate a thousand men.
The trembling race of men, appalled,
On Indra for protection called;
And he, to save the suffering world,
His bolt at Kumbhakarna hurled.
So awful was the monster's yell
That fear on all the nations fell,
He, rushing on with furious roar,
A tusk from huge Airávat tore,
And dealt the God so dire a blow
That Indra reeling left his foe,
And with the Gods and mortals fled
To Brahmá's throne dispirited.
'O Brahmá,' thus the suppliants cried,
'Some refuge for this woe provide.
If thus his maw the giant sate
Soon will the world be desolate.'
The Self-existent calmed their woe,
And spake in anger to their foe:
'As thou wast born, Paulastya's son,
That worlds might weep by thee undone,
Thou like the dead henceforth shalt be:
Such is the curse I lay on thee.'
Senseless he lay, nor spoke nor stirred;
Such was the power of Brahmá's word.
But Rávan, troubled for his sake,
Thus to the Self-existent spake:
'Who lops the tree his care has reared
When golden fruit has first appeared?
Not thus, O Brahmá, deal with one
Descended from thine own dear son.
Still thou, O Lord, thy word must keep
He may not die, but let him sleep.
Yet fix a time for him to break
The chains of slumber and awake.'
He ceased: and Brahmá made reply;
'Six months in slumber shall he lie
And then arising for a day
Shall cast the numbing bonds away.'
Now Rávan in his doubt and dread
Has roused the monster from his bed,
Who comes in this the hour of need
On slaughtered Vánars flesh to feed.
Each Vánar, when his awe-struck eyes
Behold the monstrous chieftain, flies.
With hopeful words their minds deceive,
And let our trembling hosts believe
They see no giant, but, displayed,
A lifeless engine deftly made.'
Then Ráma called to Nila: 'Haste,
Let troops near every gate be placed,
And, armed with fragments of the rock
And trees, each lane and alley block.'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

6.49.17

tataḥ kopān mahendrasya kumbhakarṇo mahābalaḥ
vikṛṣyairāvatād dantaṃ jaghānorasi vāsavam

But nature at his birth to him
Gave matchless power and strength of limb.
Scarce was he born, fierce monster, when
He killed and ate a thousand men.
The trembling race of men, appalled,
On Indra for protection called;
And he, to save the suffering world,
His bolt at Kumbhakarna hurled.
So awful was the monster's yell
That fear on all the nations fell,
He, rushing on with furious roar,
A tusk from huge Airávat tore,
And dealt the God so dire a blow
That Indra reeling left his foe,
And with the Gods and mortals fled
To Brahmá's throne dispirited.
'O Brahmá,' thus the suppliants cried,
'Some refuge for this woe provide.
If thus his maw the giant sate
Soon will the world be desolate.'
The Self-existent calmed their woe,
And spake in anger to their foe:
'As thou wast born, Paulastya's son,
That worlds might weep by thee undone,
Thou like the dead henceforth shalt be:
Such is the curse I lay on thee.'
Senseless he lay, nor spoke nor stirred;
Such was the power of Brahmá's word.
But Rávan, troubled for his sake,
Thus to the Self-existent spake:
'Who lops the tree his care has reared
When golden fruit has first appeared?
Not thus, O Brahmá, deal with one
Descended from thine own dear son.
Still thou, O Lord, thy word must keep
He may not die, but let him sleep.
Yet fix a time for him to break
The chains of slumber and awake.'
He ceased: and Brahmá made reply;
'Six months in slumber shall he lie
And then arising for a day
Shall cast the numbing bonds away.'
Now Rávan in his doubt and dread
Has roused the monster from his bed,
Who comes in this the hour of need
On slaughtered Vánars flesh to feed.
Each Vánar, when his awe-struck eyes
Behold the monstrous chieftain, flies.
With hopeful words their minds deceive,
And let our trembling hosts believe
They see no giant, but, displayed,
A lifeless engine deftly made.'
Then Ráma called to Nila: 'Haste,
Let troops near every gate be placed,
And, armed with fragments of the rock
And trees, each lane and alley block.'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

6.49.18

kumbhakarṇaprahārārto vicacāla sa vāsavaḥ
tato viṣeduḥ sahasā devabrahmarṣidānavāḥ

But nature at his birth to him
Gave matchless power and strength of limb.
Scarce was he born, fierce monster, when
He killed and ate a thousand men.
The trembling race of men, appalled,
On Indra for protection called;
And he, to save the suffering world,
His bolt at Kumbhakarna hurled.
So awful was the monster's yell
That fear on all the nations fell,
He, rushing on with furious roar,
A tusk from huge Airávat tore,
And dealt the God so dire a blow
That Indra reeling left his foe,
And with the Gods and mortals fled
To Brahmá's throne dispirited.
'O Brahmá,' thus the suppliants cried,
'Some refuge for this woe provide.
If thus his maw the giant sate
Soon will the world be desolate.'
The Self-existent calmed their woe,
And spake in anger to their foe:
'As thou wast born, Paulastya's son,
That worlds might weep by thee undone,
Thou like the dead henceforth shalt be:
Such is the curse I lay on thee.'
Senseless he lay, nor spoke nor stirred;
Such was the power of Brahmá's word.
But Rávan, troubled for his sake,
Thus to the Self-existent spake:
'Who lops the tree his care has reared
When golden fruit has first appeared?
Not thus, O Brahmá, deal with one
Descended from thine own dear son.
Still thou, O Lord, thy word must keep
He may not die, but let him sleep.
Yet fix a time for him to break
The chains of slumber and awake.'
He ceased: and Brahmá made reply;
'Six months in slumber shall he lie
And then arising for a day
Shall cast the numbing bonds away.'
Now Rávan in his doubt and dread
Has roused the monster from his bed,
Who comes in this the hour of need
On slaughtered Vánars flesh to feed.
Each Vánar, when his awe-struck eyes
Behold the monstrous chieftain, flies.
With hopeful words their minds deceive,
And let our trembling hosts believe
They see no giant, but, displayed,
A lifeless engine deftly made.'
Then Ráma called to Nila: 'Haste,
Let troops near every gate be placed,
And, armed with fragments of the rock
And trees, each lane and alley block.'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

6.49.19

prajābhiḥ saha śakraś ca yayau sthānaṃ svayambhuvaḥ
kumbhakarṇasya daurātmyaṃ śaśaṃsus te prajāpateḥ
prajānāṃ bhakṣaṇaṃ cāpi devānāṃ cāpi dharṣaṇam

But nature at his birth to him
Gave matchless power and strength of limb.
Scarce was he born, fierce monster, when
He killed and ate a thousand men.
The trembling race of men, appalled,
On Indra for protection called;
And he, to save the suffering world,
His bolt at Kumbhakarna hurled.
So awful was the monster's yell
That fear on all the nations fell,
He, rushing on with furious roar,
A tusk from huge Airávat tore,
And dealt the God so dire a blow
That Indra reeling left his foe,
And with the Gods and mortals fled
To Brahmá's throne dispirited.
'O Brahmá,' thus the suppliants cried,
'Some refuge for this woe provide.
If thus his maw the giant sate
Soon will the world be desolate.'
The Self-existent calmed their woe,
And spake in anger to their foe:
'As thou wast born, Paulastya's son,
That worlds might weep by thee undone,
Thou like the dead henceforth shalt be:
Such is the curse I lay on thee.'
Senseless he lay, nor spoke nor stirred;
Such was the power of Brahmá's word.
But Rávan, troubled for his sake,
Thus to the Self-existent spake:
'Who lops the tree his care has reared
When golden fruit has first appeared?
Not thus, O Brahmá, deal with one
Descended from thine own dear son.
Still thou, O Lord, thy word must keep
He may not die, but let him sleep.
Yet fix a time for him to break
The chains of slumber and awake.'
He ceased: and Brahmá made reply;
'Six months in slumber shall he lie
And then arising for a day
Shall cast the numbing bonds away.'
Now Rávan in his doubt and dread
Has roused the monster from his bed,
Who comes in this the hour of need
On slaughtered Vánars flesh to feed.
Each Vánar, when his awe-struck eyes
Behold the monstrous chieftain, flies.
With hopeful words their minds deceive,
And let our trembling hosts believe
They see no giant, but, displayed,
A lifeless engine deftly made.'
Then Ráma called to Nila: 'Haste,
Let troops near every gate be placed,
And, armed with fragments of the rock
And trees, each lane and alley block.'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

6.49.20

evaṃ prajā yadi tv eṣa bhakṣayiṣyati nityaśaḥ
acireṇaiva kālena śūnyo loko bhaviṣyati

But nature at his birth to him
Gave matchless power and strength of limb.
Scarce was he born, fierce monster, when
He killed and ate a thousand men.
The trembling race of men, appalled,
On Indra for protection called;
And he, to save the suffering world,
His bolt at Kumbhakarna hurled.
So awful was the monster's yell
That fear on all the nations fell,
He, rushing on with furious roar,
A tusk from huge Airávat tore,
And dealt the God so dire a blow
That Indra reeling left his foe,
And with the Gods and mortals fled
To Brahmá's throne dispirited.
'O Brahmá,' thus the suppliants cried,
'Some refuge for this woe provide.
If thus his maw the giant sate
Soon will the world be desolate.'
The Self-existent calmed their woe,
And spake in anger to their foe:
'As thou wast born, Paulastya's son,
That worlds might weep by thee undone,
Thou like the dead henceforth shalt be:
Such is the curse I lay on thee.'
Senseless he lay, nor spoke nor stirred;
Such was the power of Brahmá's word.
But Rávan, troubled for his sake,
Thus to the Self-existent spake:
'Who lops the tree his care has reared
When golden fruit has first appeared?
Not thus, O Brahmá, deal with one
Descended from thine own dear son.
Still thou, O Lord, thy word must keep
He may not die, but let him sleep.
Yet fix a time for him to break
The chains of slumber and awake.'
He ceased: and Brahmá made reply;
'Six months in slumber shall he lie
And then arising for a day
Shall cast the numbing bonds away.'
Now Rávan in his doubt and dread
Has roused the monster from his bed,
Who comes in this the hour of need
On slaughtered Vánars flesh to feed.
Each Vánar, when his awe-struck eyes
Behold the monstrous chieftain, flies.
With hopeful words their minds deceive,
And let our trembling hosts believe
They see no giant, but, displayed,
A lifeless engine deftly made.'
Then Ráma called to Nila: 'Haste,
Let troops near every gate be placed,
And, armed with fragments of the rock
And trees, each lane and alley block.'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

6.49.21

vāsavasya vacaḥ śrutvā sarvalokapitāmahaḥ
rakṣāṃsy āvāhayām āsa kumbhakarṇaṃ dadarśa ha

But nature at his birth to him
Gave matchless power and strength of limb.
Scarce was he born, fierce monster, when
He killed and ate a thousand men.
The trembling race of men, appalled,
On Indra for protection called;
And he, to save the suffering world,
His bolt at Kumbhakarna hurled.
So awful was the monster's yell
That fear on all the nations fell,
He, rushing on with furious roar,
A tusk from huge Airávat tore,
And dealt the God so dire a blow
That Indra reeling left his foe,
And with the Gods and mortals fled
To Brahmá's throne dispirited.
'O Brahmá,' thus the suppliants cried,
'Some refuge for this woe provide.
If thus his maw the giant sate
Soon will the world be desolate.'
The Self-existent calmed their woe,
And spake in anger to their foe:
'As thou wast born, Paulastya's son,
That worlds might weep by thee undone,
Thou like the dead henceforth shalt be:
Such is the curse I lay on thee.'
Senseless he lay, nor spoke nor stirred;
Such was the power of Brahmá's word.
But Rávan, troubled for his sake,
Thus to the Self-existent spake:
'Who lops the tree his care has reared
When golden fruit has first appeared?
Not thus, O Brahmá, deal with one
Descended from thine own dear son.
Still thou, O Lord, thy word must keep
He may not die, but let him sleep.
Yet fix a time for him to break
The chains of slumber and awake.'
He ceased: and Brahmá made reply;
'Six months in slumber shall he lie
And then arising for a day
Shall cast the numbing bonds away.'
Now Rávan in his doubt and dread
Has roused the monster from his bed,
Who comes in this the hour of need
On slaughtered Vánars flesh to feed.
Each Vánar, when his awe-struck eyes
Behold the monstrous chieftain, flies.
With hopeful words their minds deceive,
And let our trembling hosts believe
They see no giant, but, displayed,
A lifeless engine deftly made.'
Then Ráma called to Nila: 'Haste,
Let troops near every gate be placed,
And, armed with fragments of the rock
And trees, each lane and alley block.'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

6.49.22

kumbhakarṇaṃ samīkṣyaiva vitatrāsa prajāpatiḥ
dṛṣṭvā niśvasya caivedaṃ svayambhūr idam abravīt

But nature at his birth to him
Gave matchless power and strength of limb.
Scarce was he born, fierce monster, when
He killed and ate a thousand men.
The trembling race of men, appalled,
On Indra for protection called;
And he, to save the suffering world,
His bolt at Kumbhakarna hurled.
So awful was the monster's yell
That fear on all the nations fell,
He, rushing on with furious roar,
A tusk from huge Airávat tore,
And dealt the God so dire a blow
That Indra reeling left his foe,
And with the Gods and mortals fled
To Brahmá's throne dispirited.
'O Brahmá,' thus the suppliants cried,
'Some refuge for this woe provide.
If thus his maw the giant sate
Soon will the world be desolate.'
The Self-existent calmed their woe,
And spake in anger to their foe:
'As thou wast born, Paulastya's son,
That worlds might weep by thee undone,
Thou like the dead henceforth shalt be:
Such is the curse I lay on thee.'
Senseless he lay, nor spoke nor stirred;
Such was the power of Brahmá's word.
But Rávan, troubled for his sake,
Thus to the Self-existent spake:
'Who lops the tree his care has reared
When golden fruit has first appeared?
Not thus, O Brahmá, deal with one
Descended from thine own dear son.
Still thou, O Lord, thy word must keep
He may not die, but let him sleep.
Yet fix a time for him to break
The chains of slumber and awake.'
He ceased: and Brahmá made reply;
'Six months in slumber shall he lie
And then arising for a day
Shall cast the numbing bonds away.'
Now Rávan in his doubt and dread
Has roused the monster from his bed,
Who comes in this the hour of need
On slaughtered Vánars flesh to feed.
Each Vánar, when his awe-struck eyes
Behold the monstrous chieftain, flies.
With hopeful words their minds deceive,
And let our trembling hosts believe
They see no giant, but, displayed,
A lifeless engine deftly made.'
Then Ráma called to Nila: 'Haste,
Let troops near every gate be placed,
And, armed with fragments of the rock
And trees, each lane and alley block.'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

6.49.23

dhruvaṃ lokavināśāya paurastyenāsi nirmitaḥ
tasmāt tvam adya prabhṛti mṛtakalpaḥ śayiṣyasi
brahmaśāpābhibhūto 'tha nipapātāgrataḥ prabhoḥ

But nature at his birth to him
Gave matchless power and strength of limb.
Scarce was he born, fierce monster, when
He killed and ate a thousand men.
The trembling race of men, appalled,
On Indra for protection called;
And he, to save the suffering world,
His bolt at Kumbhakarna hurled.
So awful was the monster's yell
That fear on all the nations fell,
He, rushing on with furious roar,
A tusk from huge Airávat tore,
And dealt the God so dire a blow
That Indra reeling left his foe,
And with the Gods and mortals fled
To Brahmá's throne dispirited.
'O Brahmá,' thus the suppliants cried,
'Some refuge for this woe provide.
If thus his maw the giant sate
Soon will the world be desolate.'
The Self-existent calmed their woe,
And spake in anger to their foe:
'As thou wast born, Paulastya's son,
That worlds might weep by thee undone,
Thou like the dead henceforth shalt be:
Such is the curse I lay on thee.'
Senseless he lay, nor spoke nor stirred;
Such was the power of Brahmá's word.
But Rávan, troubled for his sake,
Thus to the Self-existent spake:
'Who lops the tree his care has reared
When golden fruit has first appeared?
Not thus, O Brahmá, deal with one
Descended from thine own dear son.
Still thou, O Lord, thy word must keep
He may not die, but let him sleep.
Yet fix a time for him to break
The chains of slumber and awake.'
He ceased: and Brahmá made reply;
'Six months in slumber shall he lie
And then arising for a day
Shall cast the numbing bonds away.'
Now Rávan in his doubt and dread
Has roused the monster from his bed,
Who comes in this the hour of need
On slaughtered Vánars flesh to feed.
Each Vánar, when his awe-struck eyes
Behold the monstrous chieftain, flies.
With hopeful words their minds deceive,
And let our trembling hosts believe
They see no giant, but, displayed,
A lifeless engine deftly made.'
Then Ráma called to Nila: 'Haste,
Let troops near every gate be placed,
And, armed with fragments of the rock
And trees, each lane and alley block.'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

6.49.24

tataḥ paramasaṃbhrānto rāvaṇo vākyam abravīt
vivṛddhaḥ kāñcano vṛkṣaḥ phalakāle nikṛtyate

But nature at his birth to him
Gave matchless power and strength of limb.
Scarce was he born, fierce monster, when
He killed and ate a thousand men.
The trembling race of men, appalled,
On Indra for protection called;
And he, to save the suffering world,
His bolt at Kumbhakarna hurled.
So awful was the monster's yell
That fear on all the nations fell,
He, rushing on with furious roar,
A tusk from huge Airávat tore,
And dealt the God so dire a blow
That Indra reeling left his foe,
And with the Gods and mortals fled
To Brahmá's throne dispirited.
'O Brahmá,' thus the suppliants cried,
'Some refuge for this woe provide.
If thus his maw the giant sate
Soon will the world be desolate.'
The Self-existent calmed their woe,
And spake in anger to their foe:
'As thou wast born, Paulastya's son,
That worlds might weep by thee undone,
Thou like the dead henceforth shalt be:
Such is the curse I lay on thee.'
Senseless he lay, nor spoke nor stirred;
Such was the power of Brahmá's word.
But Rávan, troubled for his sake,
Thus to the Self-existent spake:
'Who lops the tree his care has reared
When golden fruit has first appeared?
Not thus, O Brahmá, deal with one
Descended from thine own dear son.
Still thou, O Lord, thy word must keep
He may not die, but let him sleep.
Yet fix a time for him to break
The chains of slumber and awake.'
He ceased: and Brahmá made reply;
'Six months in slumber shall he lie
And then arising for a day
Shall cast the numbing bonds away.'
Now Rávan in his doubt and dread
Has roused the monster from his bed,
Who comes in this the hour of need
On slaughtered Vánars flesh to feed.
Each Vánar, when his awe-struck eyes
Behold the monstrous chieftain, flies.
With hopeful words their minds deceive,
And let our trembling hosts believe
They see no giant, but, displayed,
A lifeless engine deftly made.'
Then Ráma called to Nila: 'Haste,
Let troops near every gate be placed,
And, armed with fragments of the rock
And trees, each lane and alley block.'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

6.49.25

na naptāraṃ svakaṃ nyāyyaṃ śaptum evaṃ prajāpate
na mithyāvacanaś ca tvaṃ svapsyaty eṣa na saṃśayaḥ
kālas tu kriyatām asya śayane jāgare tathā

But nature at his birth to him
Gave matchless power and strength of limb.
Scarce was he born, fierce monster, when
He killed and ate a thousand men.
The trembling race of men, appalled,
On Indra for protection called;
And he, to save the suffering world,
His bolt at Kumbhakarna hurled.
So awful was the monster's yell
That fear on all the nations fell,
He, rushing on with furious roar,
A tusk from huge Airávat tore,
And dealt the God so dire a blow
That Indra reeling left his foe,
And with the Gods and mortals fled
To Brahmá's throne dispirited.
'O Brahmá,' thus the suppliants cried,
'Some refuge for this woe provide.
If thus his maw the giant sate
Soon will the world be desolate.'
The Self-existent calmed their woe,
And spake in anger to their foe:
'As thou wast born, Paulastya's son,
That worlds might weep by thee undone,
Thou like the dead henceforth shalt be:
Such is the curse I lay on thee.'
Senseless he lay, nor spoke nor stirred;
Such was the power of Brahmá's word.
But Rávan, troubled for his sake,
Thus to the Self-existent spake:
'Who lops the tree his care has reared
When golden fruit has first appeared?
Not thus, O Brahmá, deal with one
Descended from thine own dear son.
Still thou, O Lord, thy word must keep
He may not die, but let him sleep.
Yet fix a time for him to break
The chains of slumber and awake.'
He ceased: and Brahmá made reply;
'Six months in slumber shall he lie
And then arising for a day
Shall cast the numbing bonds away.'
Now Rávan in his doubt and dread
Has roused the monster from his bed,
Who comes in this the hour of need
On slaughtered Vánars flesh to feed.
Each Vánar, when his awe-struck eyes
Behold the monstrous chieftain, flies.
With hopeful words their minds deceive,
And let our trembling hosts believe
They see no giant, but, displayed,
A lifeless engine deftly made.'
Then Ráma called to Nila: 'Haste,
Let troops near every gate be placed,
And, armed with fragments of the rock
And trees, each lane and alley block.'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

6.49.26

rāvaṇasya vacaḥ śrutvā svayambhūr idam abravīt
śayitā hy eṣa ṣaṇ māsān ekāhaṃ jāgariṣyati

But nature at his birth to him
Gave matchless power and strength of limb.
Scarce was he born, fierce monster, when
He killed and ate a thousand men.
The trembling race of men, appalled,
On Indra for protection called;
And he, to save the suffering world,
His bolt at Kumbhakarna hurled.
So awful was the monster's yell
That fear on all the nations fell,
He, rushing on with furious roar,
A tusk from huge Airávat tore,
And dealt the God so dire a blow
That Indra reeling left his foe,
And with the Gods and mortals fled
To Brahmá's throne dispirited.
'O Brahmá,' thus the suppliants cried,
'Some refuge for this woe provide.
If thus his maw the giant sate
Soon will the world be desolate.'
The Self-existent calmed their woe,
And spake in anger to their foe:
'As thou wast born, Paulastya's son,
That worlds might weep by thee undone,
Thou like the dead henceforth shalt be:
Such is the curse I lay on thee.'
Senseless he lay, nor spoke nor stirred;
Such was the power of Brahmá's word.
But Rávan, troubled for his sake,
Thus to the Self-existent spake:
'Who lops the tree his care has reared
When golden fruit has first appeared?
Not thus, O Brahmá, deal with one
Descended from thine own dear son.
Still thou, O Lord, thy word must keep
He may not die, but let him sleep.
Yet fix a time for him to break
The chains of slumber and awake.'
He ceased: and Brahmá made reply;
'Six months in slumber shall he lie
And then arising for a day
Shall cast the numbing bonds away.'
Now Rávan in his doubt and dread
Has roused the monster from his bed,
Who comes in this the hour of need
On slaughtered Vánars flesh to feed.
Each Vánar, when his awe-struck eyes
Behold the monstrous chieftain, flies.
With hopeful words their minds deceive,
And let our trembling hosts believe
They see no giant, but, displayed,
A lifeless engine deftly made.'
Then Ráma called to Nila: 'Haste,
Let troops near every gate be placed,
And, armed with fragments of the rock
And trees, each lane and alley block.'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

6.49.27

ekenāhnā tv asau vīraś caran bhūmiṃ bubhukṣitaḥ
vyāttāsyo bhakṣayel lokān saṃkruddha iva pāvakaḥ

But nature at his birth to him
Gave matchless power and strength of limb.
Scarce was he born, fierce monster, when
He killed and ate a thousand men.
The trembling race of men, appalled,
On Indra for protection called;
And he, to save the suffering world,
His bolt at Kumbhakarna hurled.
So awful was the monster's yell
That fear on all the nations fell,
He, rushing on with furious roar,
A tusk from huge Airávat tore,
And dealt the God so dire a blow
That Indra reeling left his foe,
And with the Gods and mortals fled
To Brahmá's throne dispirited.
'O Brahmá,' thus the suppliants cried,
'Some refuge for this woe provide.
If thus his maw the giant sate
Soon will the world be desolate.'
The Self-existent calmed their woe,
And spake in anger to their foe:
'As thou wast born, Paulastya's son,
That worlds might weep by thee undone,
Thou like the dead henceforth shalt be:
Such is the curse I lay on thee.'
Senseless he lay, nor spoke nor stirred;
Such was the power of Brahmá's word.
But Rávan, troubled for his sake,
Thus to the Self-existent spake:
'Who lops the tree his care has reared
When golden fruit has first appeared?
Not thus, O Brahmá, deal with one
Descended from thine own dear son.
Still thou, O Lord, thy word must keep
He may not die, but let him sleep.
Yet fix a time for him to break
The chains of slumber and awake.'
He ceased: and Brahmá made reply;
'Six months in slumber shall he lie
And then arising for a day
Shall cast the numbing bonds away.'
Now Rávan in his doubt and dread
Has roused the monster from his bed,
Who comes in this the hour of need
On slaughtered Vánars flesh to feed.
Each Vánar, when his awe-struck eyes
Behold the monstrous chieftain, flies.
With hopeful words their minds deceive,
And let our trembling hosts believe
They see no giant, but, displayed,
A lifeless engine deftly made.'
Then Ráma called to Nila: 'Haste,
Let troops near every gate be placed,
And, armed with fragments of the rock
And trees, each lane and alley block.'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

6.49.28

so 'sau vyasanam āpannaḥ kumbhakarṇam abodhayat
tvatparākramabhītaś ca rājā saṃprati rāvaṇaḥ

But nature at his birth to him
Gave matchless power and strength of limb.
Scarce was he born, fierce monster, when
He killed and ate a thousand men.
The trembling race of men, appalled,
On Indra for protection called;
And he, to save the suffering world,
His bolt at Kumbhakarna hurled.
So awful was the monster's yell
That fear on all the nations fell,
He, rushing on with furious roar,
A tusk from huge Airávat tore,
And dealt the God so dire a blow
That Indra reeling left his foe,
And with the Gods and mortals fled
To Brahmá's throne dispirited.
'O Brahmá,' thus the suppliants cried,
'Some refuge for this woe provide.
If thus his maw the giant sate
Soon will the world be desolate.'
The Self-existent calmed their woe,
And spake in anger to their foe:
'As thou wast born, Paulastya's son,
That worlds might weep by thee undone,
Thou like the dead henceforth shalt be:
Such is the curse I lay on thee.'
Senseless he lay, nor spoke nor stirred;
Such was the power of Brahmá's word.
But Rávan, troubled for his sake,
Thus to the Self-existent spake:
'Who lops the tree his care has reared
When golden fruit has first appeared?
Not thus, O Brahmá, deal with one
Descended from thine own dear son.
Still thou, O Lord, thy word must keep
He may not die, but let him sleep.
Yet fix a time for him to break
The chains of slumber and awake.'
He ceased: and Brahmá made reply;
'Six months in slumber shall he lie
And then arising for a day
Shall cast the numbing bonds away.'
Now Rávan in his doubt and dread
Has roused the monster from his bed,
Who comes in this the hour of need
On slaughtered Vánars flesh to feed.
Each Vánar, when his awe-struck eyes
Behold the monstrous chieftain, flies.
With hopeful words their minds deceive,
And let our trembling hosts believe
They see no giant, but, displayed,
A lifeless engine deftly made.'
Then Ráma called to Nila: 'Haste,
Let troops near every gate be placed,
And, armed with fragments of the rock
And trees, each lane and alley block.'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

6.49.29

sa eṣa nirgato vīraḥ śibirād bhīmavikramaḥ
vānarān bhṛśasaṃkruddho bhakṣayan paridhāvati

But nature at his birth to him
Gave matchless power and strength of limb.
Scarce was he born, fierce monster, when
He killed and ate a thousand men.
The trembling race of men, appalled,
On Indra for protection called;
And he, to save the suffering world,
His bolt at Kumbhakarna hurled.
So awful was the monster's yell
That fear on all the nations fell,
He, rushing on with furious roar,
A tusk from huge Airávat tore,
And dealt the God so dire a blow
That Indra reeling left his foe,
And with the Gods and mortals fled
To Brahmá's throne dispirited.
'O Brahmá,' thus the suppliants cried,
'Some refuge for this woe provide.
If thus his maw the giant sate
Soon will the world be desolate.'
The Self-existent calmed their woe,
And spake in anger to their foe:
'As thou wast born, Paulastya's son,
That worlds might weep by thee undone,
Thou like the dead henceforth shalt be:
Such is the curse I lay on thee.'
Senseless he lay, nor spoke nor stirred;
Such was the power of Brahmá's word.
But Rávan, troubled for his sake,
Thus to the Self-existent spake:
'Who lops the tree his care has reared
When golden fruit has first appeared?
Not thus, O Brahmá, deal with one
Descended from thine own dear son.
Still thou, O Lord, thy word must keep
He may not die, but let him sleep.
Yet fix a time for him to break
The chains of slumber and awake.'
He ceased: and Brahmá made reply;
'Six months in slumber shall he lie
And then arising for a day
Shall cast the numbing bonds away.'
Now Rávan in his doubt and dread
Has roused the monster from his bed,
Who comes in this the hour of need
On slaughtered Vánars flesh to feed.
Each Vánar, when his awe-struck eyes
Behold the monstrous chieftain, flies.
With hopeful words their minds deceive,
And let our trembling hosts believe
They see no giant, but, displayed,
A lifeless engine deftly made.'
Then Ráma called to Nila: 'Haste,
Let troops near every gate be placed,
And, armed with fragments of the rock
And trees, each lane and alley block.'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

6.49.30

kumbhakarṇaṃ samīkṣyaiva harayo vipradudruvuḥ
katham enaṃ raṇe kruddhaṃ vārayiṣyanti vānarāḥ

But nature at his birth to him
Gave matchless power and strength of limb.
Scarce was he born, fierce monster, when
He killed and ate a thousand men.
The trembling race of men, appalled,
On Indra for protection called;
And he, to save the suffering world,
His bolt at Kumbhakarna hurled.
So awful was the monster's yell
That fear on all the nations fell,
He, rushing on with furious roar,
A tusk from huge Airávat tore,
And dealt the God so dire a blow
That Indra reeling left his foe,
And with the Gods and mortals fled
To Brahmá's throne dispirited.
'O Brahmá,' thus the suppliants cried,
'Some refuge for this woe provide.
If thus his maw the giant sate
Soon will the world be desolate.'
The Self-existent calmed their woe,
And spake in anger to their foe:
'As thou wast born, Paulastya's son,
That worlds might weep by thee undone,
Thou like the dead henceforth shalt be:
Such is the curse I lay on thee.'
Senseless he lay, nor spoke nor stirred;
Such was the power of Brahmá's word.
But Rávan, troubled for his sake,
Thus to the Self-existent spake:
'Who lops the tree his care has reared
When golden fruit has first appeared?
Not thus, O Brahmá, deal with one
Descended from thine own dear son.
Still thou, O Lord, thy word must keep
He may not die, but let him sleep.
Yet fix a time for him to break
The chains of slumber and awake.'
He ceased: and Brahmá made reply;
'Six months in slumber shall he lie
And then arising for a day
Shall cast the numbing bonds away.'
Now Rávan in his doubt and dread
Has roused the monster from his bed,
Who comes in this the hour of need
On slaughtered Vánars flesh to feed.
Each Vánar, when his awe-struck eyes
Behold the monstrous chieftain, flies.
With hopeful words their minds deceive,
And let our trembling hosts believe
They see no giant, but, displayed,
A lifeless engine deftly made.'
Then Ráma called to Nila: 'Haste,
Let troops near every gate be placed,
And, armed with fragments of the rock
And trees, each lane and alley block.'

Ralph T. H. Griffith 1870, The Rámáyan of Válmíki, translated into English verse

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