Ashtangasamgraha 28.34

28.34

athainaṃ tṛtīye pañcame vāhani kiñcidāvṛtte mādhyāhne kṛtamaṅgalasvastyayanamabhyaktadehaṃ sveditamutsṛṣṭamalamanāśitaṃ nātikṣudhitamavekṣyāturamāryāvalokitaṃ nāthamāryatārāmātmabhuvaṃ dhātāramaśvināvindramātreyaṃ saptarṣīn kāśirājaṃ videhapatiprabhṛtīnagniveśādīṃśca tantrakārān dīpagandhaphalabalidhūrpairyajña iva prakalpitabhāgān kṛtvauṣadhīvṛddhavaidyadvijātīṃśca saṃpūjya tadvidyasahito doṣauṣadhādibalena yathārhamupakalpayedvastim ||

bhadradārukuṭannaṭābhyāṃ vā citrakakaravīranaktamālamālatīsiddhena vā tailenābhyajyāt ||

Then, on the third or fifth day, when midday has slightly declined, after auspicious benedictions have been performed for him, his body anointed and fomented, his waste products eliminated, not having eaten, but observed to be not overly hungry—having honored the noble lord Avalokita, the noble Tārā, the self-born Creator, the Aśvins, Indra, Ātreya, the seven sages, the king of Kāśi, the lord of Videha and others, and the treatise-makers headed by Agniveśa, assigning them their shares with lamps, scents, fruits, offerings, and incenses as in a sacrifice, and having worshipped the medicinal herbs, elder physicians, and the twice-born—[the physician,] accompanied by experts in that [science], should prepare an enema according to appropriateness based on the strength of the doṣas, drugs, and other factors.

Or he should massage with oil prepared with bhadradāru and kuṭannaṭa, or with citraka, karavīra, naktamāla, and mālatī.