Ashtangasamgraha 5.31

5.31

ucitairapi cāhārairyasmādasya vahanti na |

doṣopaliptavadanā rasaṃ rasavahāḥ sirāḥ ||

śleṣmā tu paraṃ sarvasandhibandhanamityuktaṃ prāk |

netrāśritaṃ tu tejo bāhyatejasā svayoninā yogācchastramivāśmanā karmaṇyaṃ bhavati |

atiyogādupahanyate |

tacca vaidyutavad baḍavāmukhavaccāmbhomadhyagamapi vīryotkarṣāttejastvaṃ na jahāti |

māṃsāsṛkkaphaprasādāttu jihvā jāyate |

māṃsāsṛkkaphamedaḥprasādād vṛṣaṇāviti ||

sarvotthe virasaṃ śokakrodhādiṣu yathāmalam ||

palārdhikaṃ ca maricatvagelāpatrakesaram ||

bastīn sarveṣu vā yuñjyāt parihāravivarjitān ||

tvagasthimajjamāṃsādaiḥ pretairbahubhirāvṛtaḥ ||

Because even with customary foods, the vessels carrying chyle do not transport chyle for him,
their mouths being smeared with doshas.
Moreover, śleṣman is the supreme binder of all joints, as has been said before.
However, the fiery light residing in the eye, through association with its source, the external light,
becomes operative, just as an iron weapon [is sharpened] by a whetstone;
by excessive union it is injured.
And that [light], like lightning and like the Submarine Fire,
even though located in the midst of water, does not lose its fiery nature owing to its superior potency.
From the clarified essence of flesh, blood, and kapha, the tongue is produced;
from the clarified essence of flesh, blood, kapha, and fat, the testes [are produced].
In [fever] born of all [doshas], it is unpalatable; in [those born of] grief, anger, and the like, according to the respective dosha.
And half a pala of black pepper, cinnamon, cardamom, patra, and saffron.
Or one should administer enemas free from strict regimens in all of them.
Surrounded by numerous pretas who eat skin, bones, marrow, and flesh,