Ashtangasamgraha 5.6

5.6

mūtrasya rodhāt pūrve ca prāyo rogāḥ tadauṣadham |

vartyabhyaṅgavagāhāśca svedanaṃ bastikarma ca ||

vāyavīyāni sparśanaṃ sparśaḥ praśvāsocchvāsādiparispandanāni lāghavaṃ ca |

āgneyāni darśanaṃ rūpaṃ pittamūṣmā paktiḥ santāpo medhā varṇo bhāstejaḥ śauryaṃ ca |

āmbhasāni rasanaṃ rasaḥ svedakledavasārasāsṛkśukramūtrādidravasamūhaḥ śaityaṃ snehaśca |

pārthivāni ghrāṇaṃ gandhaḥ keśanakhāsthyādimūrtasamūho dhairyaṃ sthairyaṃ ca ||

śarīrasandhīnāviśya tān sirāśca prapīḍayan ||

jvaradāhe sitākṣaudrasaktūn vā payasā pibet ||

suradāru ca rāsnā ca bastirdoṣaharaḥ śivaḥ ||

caturasraṃ caturdvāraṃ patākābhiralaṅkṛtam |

ākīrṇaṃ parito dūrvāsiddhārthakayavāṅkuraiḥ ||

From the suppression of urine arise the previous diseases and generally their cure: / suppositories, oil massage, tub-baths, sudation, and enema therapy. / Pertaining to air are the sense of touch, tactile sensation, pulsations such as inhalation and exhalation, and lightness. / Pertaining to fire are sight, visible form, pitta, body heat, digestion, burning heat, intellect, complexion, radiance, brilliance, and courage. / Pertaining to water are taste, the sapid element, the collection of fluids such as sweat, moisture, muscle fat, lymphatic fluid, blood, semen, and urine, coldness, and unctuousness. / Pertaining to earth are smell, odor, the aggregate of solid bodily parts such as hair, nails, and bones, fortitude, and stability. / Entering the joints of the body and compressing those channels, / in fever and burning heat one should drink parched grain flour with sugar and honey, or with milk. / Devadāru and rāsnā: such an enema removes the doṣas and is auspicious. / Four-cornered, with four gates, adorned with banners, / scattered all around with dūrvā grass, white mustard seeds, and barley sprouts,