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The Compendium of Bheḷa 2.8

Bheḷasaṃhitā 2.8

Language
Sanskrit

2.8.1

vātātpittātkaphāccaiva sannipātāttathaiva ca | apasmārā bhavantīha teṣāṃ vakṣyāmi lakṣaṇam ||

From wind, from bile, from phlegm, and likewise from a combination [of them], / epilepsies arise here; I shall state their characteristics.

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2.8.2

yassadā vātalo janturvātalaṃ bhajate ' śanam | vyāyāmaṃ sevate cāpi tasya vātaḥ prakupyati ||

A person who is always of windy constitution, who resorts to wind-producing food / and also indulges in physical exercise—his wind becomes provoked.

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2.8.3

sa vṛddha ūrdhvaṃ hṛdayād gṛhītvā dhamanīrdaśa | ruddhvā cetovahaṃ mārgaṃ saṃjñāṃ bhraṃśayate tataḥ ||

Increased, [moving] upward from the heart and seizing the ten vessels, / obstructing the channel that carries consciousness, it then causes consciousness to be lost.

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2.8.4

sa bhraṣṭasaṃjñaḥ patati dantānkaṭakaṭāyate | utphālayati netre cabhruvau prakṣipate tathā ||

Deprived of consciousness, he falls down, chatters his teeth, / opens wide his eyes, and casts his brows about.

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2.8.5

sa cetpratyāgato brūyāt tamasaḥ parato gataḥ | pratibhāti ca me kṛṣṇā jagatī khaṇḍaśas tathā ||

If, having returned to consciousness, having gone beyond the darkness, he should say: / 'And the world appears black to me, and shattered in pieces,'

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2.8.6

tadordhvamevaṃ hṛdayaṃ vāyurvarcopadhāvati | ity etairlakṣaṇairvidyādapasmāraṃ tu vātajam ||

then the wind rushes thus upward to the heart, obstructing the stool. / By these characteristics, one should know epilepsy born of wind.

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2.8.7

yassadā pittalo jantuḥ pittalaṃ bhajate ' śanam | agnyātapau sevate ca tasya pittaṃ pravardhate ||

A person who is always of bilious constitution, who resorts to bile-producing food / and exposes himself to fire and sunshine—his bile increases.

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2.8.8

tad vṛddhamūrdhvaṃ hṛdayād gṛhītvā dhamanīrdaśa | ruddhvā cetovahaṃ mārgaṃ saṃjñāṃ bhraṃśayate tataḥ ||

Increased, [moving] upward from the heart and seizing the ten vessels, / obstructing the channel that carries consciousness, it then causes consciousness to be lost.

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2.8.9

sa bhraṣṭasaṃjñaḥ patati dantānkaṭakaṭāyate | utphālayati netre ca bhruvāvutkṣipate tathā ||

Deprived of consciousness, he falls down, chatters his teeth, / opens wide his eyes, and raises his brows.

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2.8.10

sa cetpratyāgato brūyāt tamasaḥ parato gataḥ | pratibhāti ca me śuklā jagatī khaṇḍaśas tathā ||

If, having returned to consciousness, having gone beyond the darkness, he should say: / 'And the world appears white to me, and shattered in pieces,'

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2.8.11

tadordhvamevaṃ hṛdayaṃkapho varcopadhāvati | ity etairlakṣaṇairvidyādapasmāraṃ kaphātmakam ||

then phlegm rushes thus upward to the heart, obstructing the stool. / By these characteristics, one should know epilepsy of the nature of phlegm.

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2.8.12

yas tv etat sarvamaśnāti yathoktaṃ doṣakopanam | sannipātādapasmāraṃ sarvaliṅgaṃ sa ṛcchati ||

He, however, who consumes all this that provokes the doṣas as described, / incurs epilepsy from combination [of doṣas], having all the symptoms.

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2.8.13

evaṃrasairihāpathyairvivṛddheṣv anilādiṣu | nā ' pasmārayateprāṇī na satvair upahanyate ||

Thus, when wind and the others have increased here through unwholesome tastes, / a living being does not suffer epilepsy nor is he struck down by spirits [otherwise].

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2.8.14

yadā yadābhivardhante doṣāḥparvasvivodadhiḥ | tadā tadāpasmarati naiṣa kliśyati santatam ||

Whenever the doṣas swell like the ocean on the lunar conjunctions, / then he suffers epilepsy; he is not afflicted continuously.

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2.8.15

jvarasya śoṣagulmānāṃ kāsināmatha kuṣṭhinām | pramehonmādināṃ caiva tathāpasmāriṇām api ||

Of fever, consumption, and abdominal lump, of those who cough and those with skin disease, / of those with obstinate urinary disorders, of those with insanity, and likewise of those with epilepsy:

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2.8.16

ity aṣṭau vai pradiṣṭāni nidānāni śarīriṇām | vimānāni pravakṣyāmi yathāvadanupūrvaśaḥ || ity āha bhagavān ātreyaḥ | iti bhele aṣṭamo ' dhyāyaḥ || iti bhelasaṃhitāyāṃ nidānasthānaṃ samāptam || || vimānasthānam || | |prathamo ' dhyāyaḥ || athāto rasavimānaṃ vyākhyāsyāma iti ha smāha bhagavān ātreyaḥ |

thus eight etiologies of embodied beings have been declared. / I shall explain the specific determinations properly in succession. Thus said the venerable Ātreya. / Thus ends the eighth chapter in Bheḷa. / Thus ends the Section on Etiology in the Compendium of Bheḷa. / Section on Specific Determination. / First chapter. / Now we shall explain the specific determination of tastes; thus said the venerable Ātreya.

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