The Compendium of Caraka 4.5.10_2

4.5.10_2

tatraivaṃjātirūpavittavṛttabuddhiśīlavidyābhijanavayovīryaprabhāvasaṃpanno 'ahamityahaṅkāraḥ, yanmanovākkāyakarma nāpavargāya sa saṅgaḥ, karmaphalamokṣapuruṣapretyabhāvādayaḥ santi vā neti saṃśayaḥ, sarvāvasthāsvananyo 'ahamahaṃ sraṣṭā svabhāvasaṃsiddho 'ahamahaṃ śarīrendriyabuddhismṛtiviśeṣarāśiriti grahaṇamabhisaṃplavaḥ, mama mātṛpitṛbhrātṛdārāpatyabandhumitrabhṛtyagaṇo gaṇasya cāhamityabhyavapātaḥ, kāryākāryahitāhitaśubhāśubheṣu viparītābhiniveśo vipratyayaḥ, jñājñayoḥ prakṛtivikārayoḥ pravṛttinivṛttyośca sāmānyadarśanamaviśeṣaḥ, prokṣaṇānaśanāgnihotratriṣavaṇābhyukṣaṇāvāhanayājanayajanayācanasalilahutāśanapraveśādayaḥ samārambhāḥ procyante hyanupāyāḥ/

There, ego-sense is [thinking] 'I am endowed with such birth, form, wealth, conduct, intellect, character, learning, lineage, age, virility, and power'; attachment is any action of mind, speech, and body that does not lead to final liberation; doubt is whether the fruit of action, liberation, the self, the afterlife, and so forth exist or not; confusion is the conception: 'I am not different in all states, I am the creator, I am self-accomplished by nature, I am the aggregate of body, senses, intellect, and specific memories'; falling into delusion is [thinking] 'The group of mother, father, brother, wife, offspring, relatives, friends, and servants is mine, and I belong to the group'; false conviction is a perverse fixation regarding what ought to be done and what ought not to be done, the beneficial and the harmful, the auspicious and the inauspicious; non-discrimination is seeing similarity between the knower and the non-knower, primordial nature and its modifications, and initiation and cessation; wrong means are stated to be such undertakings as sprinkling with water, fasting, agnihotra fire-sacrifice, thrice-daily ablutions, ceremonial sprinkling, invoking deities, performing sacrifices for others, sacrificing, begging, entering water, or entering fire.