The Compendium of Caraka 5.9: navamo 'adhyāyaḥ/
Carakasaṃhitā 5.9
- Language
- Sanskrit
navamo 'adhyāyaḥ/
5.9.1
athāto &yasyaśyāvanimittīyamindriyaṃ vyākhyāsyāmaḥ//
Now we shall explain the indriya entitled "Signs of Grayishness."
5.9.2
iti ha smāha bhagavānātreyaḥ//
Thus spoke the venerable Ātreya:
5.9.3
yasya śyāve paridhvaste harite cāpi darśane/
āpanno vyādhirantāya jñeyastasya vijānatā//
Whose eyes have become grayish, lustreless, or greenish:
his disease has turned fatal, so the discerning [physician] should know.
5.9.4
niḥsaṃjñaḥ pariśuṣkāsyaḥ &samṛddho vyādhibhiśca yaḥ/
uparuddhāyuṣaṃ jñātvā taṃ dhīraḥ parivarjayet//
Unconscious, with dried-up mouth, and beset by diseases:
knowing his lifespan to be cut short, the wise [physician] should avoid him.
5.9.5
&haritāśca sirā yasya lomakūpāśca saṃvṛtāḥ/
so 'amlābhilāṣī puruṣaḥ pittānmaraṇamaśnute//
Whose veins are greenish and hair follicles closed:
that person, craving sour things, meets death from pitta.
5.9.6
śarīrāntāśca śobhante śarīraṃ copaśuṣyati/
balaṃ ca hīyate yasya rājayakṣmā hinasti tam//
Whose bodily extremities appear handsome while his body withers
and his strength declines: pulmonary consumption destroys him.
5.9.7
aṃsābhitāpo hikkā ca chardanaṃ śoṇitasya ca/
ānāhaḥ pārśvaśūlaṃ ca bhavatyantāya śoṣiṇaḥ//
Burning heat in the shoulders, hiccup, vomiting of blood,
abdominal distension, and flank pain lead to death for a consumptive.
5.9.8
vātavyādhirapasmārī kuṣṭhī &śophī tathodarī/
gulmī ca madhumehī ca rājayakṣmī ca yo naraḥ//
A man who has wind disease, epilepsy, leprosy, swelling, or abdominal enlargement,
abdominal lump, madhumeha, or pulmonary consumption—
5.9.9
acikitsyā bhavantyete balamāṃsakṣaye sati/
anyeṣvapi vikāreṣu tān bhiṣak parivarjayet//
these become incurable when loss of strength and flesh occurs;
in other disorders too, the physician should avoid them.
5.9.10
virecanahṛtānāho yastṛṣṇānugato naraḥ/
viriktaḥ punarādhmāti yathā pretastathaiva saḥ//
A man whose abdominal distension was removed by purgation, who is attended by thirst,
and who becomes distended again after being purged, is just like a corpse.
5.9.11
peyaṃ pātuṃ na śaknoti kaṇṭhasya ca mukhasya ca/
urasaśca niśuṣkatvādyo naro na sa &jīvati//
A man who cannot drink a beverage because of dryness
of the throat, mouth, and chest: he does not live.
5.9.12
svarasya durbalībhāvaṃ hāniṃ ca balavarṇayoḥ/
rogavṛddhimayuktyā ca dṛṣṭvā maraṇamādiśet//
Observing weakness of voice, loss of strength and complexion,
and an improper increase of disease, one should predict death.
5.9.13
ūrdhvaśvāsaṃ gatoṣmāṇaṃ śūlopahatavaṅkṣaṇam/
śarma cānadhigacchantaṃ buddhimān parivarjayet//
Having upward respiration, departed body heat, groins stricken with pain,
and finding no comfort: the intelligent [physician] should avoid him.
5.9.14
apasvaraṃ bhāpamāṇaṃ prāptaṃ maraṇamātmanaḥ/
śrotāraṃ cāpyaśabdasya dūrataḥ parivarjayet//
Speaking in a discordant tone, approaching his own death,
and hearing sounds where there are none: one should avoid him from afar.
5.9.15
yaṃ naraṃ sahasā rogo durbalaṃ parimuñcati/
saṃśayaprāptamātreyo jīvitaṃ tasya manyate//
A weak man whom disease suddenly abandons:
Ātreya considers his life to have fallen into doubt.
5.9.16
atha cejjñātayastasya yāceran praṇipātataḥ/
rasenādyāditi brūyānnāsmai dadyādviśodhanam//
And if his kinsmen should plead with prostrations,
he should say, "Let him eat with broth"; he should not give him evacuation therapy.
5.9.17
māsena cenna dṛśyeta viśeṣastasya śobhanaḥ/
rasaiścānyaibahuvidhairdurlabhaṃ tasya jīvitam//
If no auspicious improvement is seen in him within a month,
even with various kinds of broths, his survival is difficult to obtain.
5.9.18
niṣṭhyūtaṃ ca purīṣaṃ ca retaścāmbhasi majjati/
yasya tasyāyuṣaḥ prāptamantamāhurmanīṣiṇaḥ//
Whose sputum, stool, and semen sink in water:
the wise say the end of his lifespan has arrived.
5.9.19
niṣṭyūte yasya dṛśyante varṇā bahuvidhāḥ pṛthak/
tacca sīdatyapaḥ prāpya na sa &jīvitumarhati//
In whose sputum various separate colors are seen,
and which sinks on reaching water: he cannot live.
5.9.20
pittamūṣmānugaṃ yasya śaṅgau prāpya &vimūrcchati/
sa rogaḥ śaṅkhako nāmnā trirātrāddhanti jīvitam//
In whom pitta accompanied by body heat reaches the temples and faints:
that disease, called śaṅkhaka, destroys life in three nights.
5.9.21
saphenaṃ rudhiraṃ yasya muhurāsyāt prasicyate/
śūlaiśca tudyate kukṣiḥ pratyākhyeyastathāvidhaḥ//
From whose mouth frothy blood repeatedly pours out,
and whose belly is pierced with colicky pains: such a one should be refused.
5.9.22
balamāṃsakṣayastīvro rogavṛddhirarocakaḥ/
yasyāturasya lakṣyante trīn pakṣānna sa jīvati//
Severe loss of strength and flesh, increase of disease, and anorexia:
in whichever patient these are observed, he does not live three fortnights.
5.9.23
tatra ślokau---
Here are two verses:
5.9.23_1
vijñānāni manuṣyāṇāṃ maraṇe pratyupasthite/
bhavantyetāni saṃpaśyedanyānyevaṃvidhāni ca//
These signs appear in men when death is imminent;
one should observe these and others of such kind.
5.9.24
tāni sarvāṇi lakṣyante na tu sarvāṇi mānavam/
viśanti vinaśiṣyantaṃ tasmādbodhyāni sarvataḥ//
All of them are observed, but not all of them enter
a man about to perish; therefore, they must be recognized on every side.
5.9.24_1
ityagniveśakṛte tantre carakapratisaṃskṛte indriyasthāne yasyaśyāvanimittīyamindriyaṃ nāma navamo 'adhyāyaḥ//9//
Thus ends the ninth chapter, entitled "Indriya on Signs of Grayishness," in the section on sense faculties of the compendium composed by Agniveśa and redacted by Caraka.
Translations (1)
- English (machine translation) — English, machine translation
Linked texts (2)
- Aṣṭāṅgahṛdayasaṃhitā — Vāgbhaṭa, Sanskrit
- Bheḷasaṃhitā — Bheḷa, Sanskrit