Acaradarsha p3

p3

raṃ na paśyet dṛṣṭvādityamagniṃ somaṃ vāpaśyet atra vasiṣṭhena gobrāhmaṇadarśanamadhikamuktaṃ athācamanavidhiḥ tatra devalaḥ prathamaṃ prāṅmukhaḥ sthitvā pādau prakṣālayecchanaiḥ uraṅmukho vā daivatye paitṛke dakṣiṇāmukhaḥ śikhāṃbadhvā vasitvā ca dve nirṇīte vāsasī śubhe evaṃ etad‌d rśanam ācamya kyārāvaseca nityā pasaṃvyīyaṃ paścimābhimukhatvaṃ kevalapādaprakṣālanaviṣayaṃ tathā ityevamaṅghri jānu prakṣālya caraṇau pṛthak hastau cāmaṇibaṃdhābhyāṃ pañcādāsīsataṃ yataḥ athāpaḥ prathamānīya dakṣiṇaistriḥ pibetsamaṃ aśabdamatvarannāmamavahirjā nvud‌draṃ ājānviti adhvabhramaṇādinātatparyaṃtamaśauce ājaṃghābhyāṃ pādāviti hārītokteḥ atra bhaviṣyapurāṇe samau tu cara ṇau kṛtvā nnāthavad‌dhaśikhonṛpaḥ tathā ghanāṃgulikaraṃ kṛtvā ekāgraḥ sumanādvijaḥ nṛsiṃhapurāṇe dakṣiṇaṃguṭhaṃ karaṃ kṛtvā gokarṇākṛti ca puna: triḥ pibeducchitaṃtoyama āsyaṃ dviḥ parimārjayet manuḥ brāhmaṇeṇāvipratīrthena nityakālamupaspṛśet kāyatraidarśikābhyāṃvānapi kreṇakarācana vipraitiśrācamanakartṛmātropalakṣaṇam ācamanoddeśena tīrthavidhānāt kāyaṃprājāpatyaṃ traidarśikaṃ daivaṃ a saṃbhavebrāhmatīrthenaivācamanaṃ nityakālamitiśravaṇāt brāhmaṇādinā brāhmatīrthāvarodhe kāyatraidarśikābhyāmiti vyavasthito vikalpaḥ pitryaṃ tu sadvāniṣiddhaṃ na pitryeṇa karācanetyabhidhānāt yājñavalkyaḥ kaniṣṭhā deśinyaṃgūṣṭhamūlānyagraṃkarasya ca pra jāpatipitṛbrahmadevatīrthānyanukramāt deśinītarjanī hārītaḥ anaṅgaruvorhastau kṛtvā triryośabdaṃ pibet yājñavalkyaḥ adbhiḥ suprakṛtisthābhirhīnābhiḥ phenabudbudaiḥ hṛtkaṃṭhatālugābhiśdhayathāsaṃkhyaṃ dvijātayaḥ śuddheranstrī ca śūdraśca sakṛtspṛṣṭābhiraṃ taḥ anrta oṣṭha prāṃtataḥ āpastaṃbaḥ bhūmigatāsvacā myaprayatobhavantī yadvā prayat ācāmen bhūmigatāsviti ud‌dharaṇasyā namapekṣitaṃ uddhṛtyapariputābhiradbhiritiśaṃkhavacanāt gautamaḥ śucaudeśeāsīnodakṣiṇabāhuṃjānvaṃtaraṃkṛtvāyajñopavītyāma ṇibaṃdhātpāṇīprakṣālyavāgyatohṛdayaspṛśastristraścaturvāapaācāmet pādaucābhyukṣetakhānicopaspṛśet śīrṣaṇyānicamūrddhani dadyāt hṛdayaspṛśaitibrāhmaṇapakṣecaturvetitrirācamano'paritoṣapakṣeevaṃcaturvetiphalabhūmādyamitivyākhyānamaśuddhaṃ kalpanā prasaṃgāt khāniiṃdriyāṇi upaspṛśedupaityanvīyate taduktaṃgobhilagṛdyeiṃdriyāṇyadbhiḥsaṃspṛśet ākṣiṇīnāsikekarṇā viti manurapyāha khānicaivaspṛśedadbhiriti dakṣaḥ prakṣālyahastaupādaucatriḥpibedambuvīkṣitaṃ saṃvṛtyāṃguṣṭhamūlenadviḥpramṛjyā ttatomukhaṃ saṃhatyatisṛbhiḥpūrvamāsyamevamupaspṛśet aṃguṣṭhenapradeśinyā ghrāṇaṃpaścādanaṃtare aṃguṣṭhānāmikābhyāṃcacakṣuḥśro trepunaḥpunaḥ kaniṣṭhāṃguṣṭhayornābhiṃhṛdayaṃtutalenavai sarvābhiścaśiraḥpaścādvāhūcāgreṇasaṃspṛśet tisṛbhistarjanīmadhyamānāmi kābhiḥ atraghrāṇasyacakṣuṣaḥśrotrasyacasparśanaṃpuṭadvayetadabhiprāyeṇapunaḥpunariti bāhusparśanaṃcāṃsadeśe tathācaśaṃkhaḥ tarja nyaṃguṣṭhayogenaspṛśennāsāpuṭadvayaṃ aṃguṣṭhamadhyamāyogespṛśennetradvayaṃtataḥ aṃguṣṭhānāmikāyāścayogenaśravaṇauspṛśet kaniṣṭhāṃgu ṣṭhayogenaspṛśetskaṃdhadvayaṃtataḥ iṃdriyasparśanānaṃtaraṃ bhaviṣyapurāṇe yadbhūmāvudakavīrasamutsṛjatimānavaḥ vāsukīpramukhānnāgāṃste naprīṇātibhārata||devala sopānatkojalasthovāmuktakeśopivā dvijaḥ uṣṇīṣīvāpinācāmet vastreṇāveṣṭyavāśiraḥ na gaccha nnaśayānaścanacalannaparāspṛśan nahasannaivasaṃjalpannātmānaṃcaivavīkṣayan keśānnīvīmadhaḥkāyamaspṛśandharaṇīmapi yatspṛśa ticaitānibhūyaḥprakṣālayetkaraṃ ātmānaṃhṛdayaṃvīkṣayannitisvārtheṇic adhaḥkāyonābhyapekṣayā vyāsaḥ śiraḥprāvṛtyakaṃṭhavāmu