Agnipurana 323.13

“Oṃ rudrāya ca te, oṃ vṛṣabhāya namaḥ avimuktāya asambhavāya puruṣāya ca pūjyāya īśānāya pauruṣāya”, five, and then in the north: “viśvarūpāya karālāya vikṛtarūpāya avikṛtarūpāya”, and in modification, and in the next time; in the waters is māyā, and in the south-west.

[Footnote]

[Footnote 1: dakāradvitayasthāne in manuscript ña; ukāradvitayasthāne in manuscript ṭa.]

[Footnote 2: niyatāviti in manuscripts ña and ṭa. / p. 175]

‘Homage to Ekāpiṅgala, homage to Śvetapiṅgala, homage to Kṛṣṇapiṅgala, / homage to Madhupiṅgala, homage to Madhupiṅgala; in the niyati [petal] to Ananta, to the moist, / to the dry, to the host of waters; in the kāla-tattva; to Karāla, to Vikarāla, the two / in the māyā-tattva; to Sahasraśīrṣa, Sahasravaktra, Sahasrakaracaraṇa, / to Sahasraliṅga; in the vidyā-tattva; from Sahasrākṣa one should deposit on the right plough; / to Ekajaṭa, Dvitīyajaṭa, Trijaṭa; svāhā; to the maker of svāhā, maker of svadhā, / maker of vaṣaṭ, maker of vaṣaṭ, to the six Rudras; but in the īśa-tattva, / situated on the fire-petal, O Guha; to the lord of beings, to the lord of beasts, to the lord of Umā, to the lord of time; / in the sadāśivādhyakṣya-tattva, six are to be worshipped, situated on the eastern petal; / to Umā: O you having an ugly form, oṃ kuru 2 ruhiṇi 2, you are the Rudra of the gods, / god of gods, Viśākha, slay, slay! burn, burn! cook, cook! churn, churn! turu 2 aru 2 suru 2(1) / remember the Rudra-pacification, O Kṛṣṇapiṅgala! / Homage to the lord of the universe, the sovereign of timeless Piśācas!’ In the śiva-tattva, on the pericarp, / Umā and Maheśvara are indeed to be worshipped: ‘Oṃ, to the sky-pervader, to the one whose form is space, to the all-pervader, / to Śiva, to Ananta, to Anātha, to Anāśrita, to Śiva.’ In the śiva-tattva, nine words: / ‘We shall declare the sky-pervading [mantra]: to the eternal one, seated on the yoga-throne, perpetually / to the yogin, whose food is meditation, homage! / Oṃ, homage to Śiva, the source of all, / to Śiva, with Īśāna as head, having five faces beginning with Tatpuruṣa—nine words / on the eastern petal in the sadākhya [tattva] one should worship, O Guha; / to the Aghora-heart, to the Vāmadeva-privy-parts, / to the Sadyojāta-form; oṃ, homage, homage! / To the most secret of the secret, to the protector, to the deathless one, / to the lord of all yoga, whose form is light.’ On the Agni petal, in the īśa-tattva and vidyā-tattva, two; / on the southern [petal], to the supreme lord, the conscious and unconscious, sky-pervader, first light of lights; / in the māyā-tattva, in the southwest; in the kāla-tattva;

[Footnote]

1. "sūru 2" in manuscript ña.. / :p 176

then on the western [petal]: ‘Oṃ dhṛ dhṛ nānā vāṃ vāṃ, O deathless one, / O origin of death, Śiva, supreme self of all, Mahādeva, lord of real existence, of great splendor,

lord of yoga, release, release! crush, crush! oṃ sarva 2, oṃ bhava 2, oṃ origin of Bhava!

Bestower of happiness on all beings!’ On the Vāyu petal, then in niyati, and in puruṣa, and on the northern petal:

‘Presence of all, higher than Brahmā, Viṣṇu, and Rudra, unworshipped, unpraised, witness 2, / turu 2, bird, Piṅga 2, knowledge 2, sound 2, subtle 2, Śiva 2, bestower of all 2, / oṃ, homage to Śiva, oṃ homage, homage to Śiva, oṃ homage, homage!’