Agnipurana 323.13.p4

323.13.p4

ekāpiṅgalāya śvetapiṅgalāya kṛṣṇapiṅgalāya namaḥ
madhupiṅgalāya namaḥ madhupiṅgalāya niyatau anantāya ādrārya
śuṣkāya payogaṇāya / kālatattve / karālāya vikarālāya dvau
māyātattve / sahasraśīrṣāya sahasravaktrāya sahasrakaracaraṇāya
sahasraliṅgāya / vidyātattve / sahasrākṣādvinyased dakṣiṇe hale /
ekajaṭāya dvijaṭāya trijaṭāya svāhā / kārāya svadhākārāya
vaṣaṭkārāya vaṣaṭkārāya ṣaḍrudrāya / īśatattve tu
vahnipatre sthitā guha / bhūtapataye paśupataye umāpataye kālādhipataye /
sadāśivādhyakṣyatattve ṣaṭ pūjyāḥ pūrvadale sthitāḥ /
umāyai kurūpadhāriṇi oṃ kuru 2 ruhiṇi 2 rudrosi devānāṃ
devadevaviśākha hana 2 daha 2 paca 2 matha 2 turu 2 aru 2 suru 2(1)
rudraśāntimanusmara kṛṣṇapiṅgala
akālapiśācādhipativiśveśvarāya namaḥ / śivatattve karṇikāyāṃ
pūjyau hy umāmaheśvarau / oṃ vyomavyāpine vyomarūpāya sarvavyāpine
śivāya anantāya anāthāya anāśritāya śivāya / śivatattve nava padāni
vyomavyāpyabhidhāsyahi / śāśvatāya yogapīṭhasaṃsthitāya nityaṃ
yogine dhyānāhārāya namaḥ / oṃ namaḥśivāya sarvaprabhave
śivāya īśānamūrdhāya tatpuruṣādipañcavaktrāya navapadaṃ
pūrvadale sadākhye pūjayedguha / aghorahṛdayāya vamadevaguhyāya
sadyojātamūrtaye / oṃ namo namaḥ / guhyātiguhyāya goptre anidhanāya
sarvayogādhikṛtāya jyotīrūpāya agnipatre hīśatattve vidyātattve dve
yāmyage parameśvarāya cetanācetana vyomana vyapina prathama tejastejaḥ
māyātattve nairṛte kālatattve

‘Homage to Ekāpiṅgala, homage to Śvetapiṅgala, homage to Kṛṣṇapiṅgala, / homage to Madhupiṅgala, homage to Madhupiṅgala; in the niyati [petal] to Ananta, to the moist, / to the dry, to the host of waters; in the kāla-tattva; to Karāla, to Vikarāla, the two / in the māyā-tattva; to Sahasraśīrṣa, Sahasravaktra, Sahasrakaracaraṇa, / to Sahasraliṅga; in the vidyā-tattva; from Sahasrākṣa one should deposit on the right plough; / to Ekajaṭa, Dvitīyajaṭa, Trijaṭa; svāhā; to the maker of svāhā, maker of svadhā, / maker of vaṣaṭ, maker of vaṣaṭ, to the six Rudras; but in the īśa-tattva, / situated on the fire-petal, O Guha; to the lord of beings, to the lord of beasts, to the lord of Umā, to the lord of time; / in the sadāśivādhyakṣya-tattva, six are to be worshipped, situated on the eastern petal; / to Umā: O you having an ugly form, oṃ kuru 2 ruhiṇi 2, you are the Rudra of the gods, / god of gods, Viśākha, slay, slay! burn, burn! cook, cook! churn, churn! turu 2 aru 2 suru 2(1) / remember the Rudra-pacification, O Kṛṣṇapiṅgala! / Homage to the lord of the universe, the sovereign of timeless Piśācas!’ In the śiva-tattva, on the pericarp, / Umā and Maheśvara are indeed to be worshipped: ‘Oṃ, to the sky-pervader, to the one whose form is space, to the all-pervader, / to Śiva, to Ananta, to Anātha, to Anāśrita, to Śiva.’ In the śiva-tattva, nine words: / ‘We shall declare the sky-pervading [mantra]: to the eternal one, seated on the yoga-throne, perpetually / to the yogin, whose food is meditation, homage! / Oṃ, homage to Śiva, the source of all, / to Śiva, with Īśāna as head, having five faces beginning with Tatpuruṣa—nine words / on the eastern petal in the sadākhya [tattva] one should worship, O Guha; / to the Aghora-heart, to the Vāmadeva-privy-parts, / to the Sadyojāta-form; oṃ, homage, homage! / To the most secret of the secret, to the protector, to the deathless one, / to the lord of all yoga, whose form is light.’ On the Agni petal, in the īśa-tattva and vidyā-tattva, two; / on the southern [petal], to the supreme lord, the conscious and unconscious, sky-pervader, first light of lights; / in the māyā-tattva, in the southwest; in the kāla-tattva;