Bhagavatapurana 10.87.25

10.87.25

* //
janim asataḥ sato mṛtim utātmani ye ca bhidāṃ $ vipaṇam ṛtaṃ smaranty upadiśanti ta ārupitaiḥ &
janim asataḥ sato mṛtim utātmani ye ca bhidāṃ $ vipaṇam ṛtaṃ smaranty upadiśanti ta ārupitaiḥ &
tri-guṇa-mayaḥ pumān iti bhidā yad abodha-kṛtā % tvayi na tataḥ paratra sa bhaved avabodha-rase //

25. Those that think that Being is born of Non-Being, or Being is born of Being, or that erasure of misery is Moksha, or, that intelligent beings are many and different or that the talk about fruits of Karma is real, are such as impart to others their own misapprehensions. The notion of difference that Purusha is constituted of the three guṇas is due to ignorance of Thyself; hence that difference finds no place in Thee. Nor does that ignorance exist in Thee that art untouched by it, and art absolute consciousness.