Bhagavatapurana 10.87.26

10.87.26

* //
sad iva manas tri-vṛt tvayi vibhāty asad ā-manujāt $ sad abhimṛśanty aśeṣam idam ātmatayātma-vidaḥ &
sad iva manas tri-vṛt tvayi vibhāty asad ā-manujāt $ sad abhimṛśanty aśeṣam idam ātmatayātma-vidaḥ &
na hi vikṛtiṃ tyajanti kanakasya tad-ātmatayā % sva-kṛtam anupraviṣṭam idam ātmatayāvasitam //

26. It is the mind that makes the Universe of three guṇas, both objective and subjective, seem an existence, because the non-existent so appears, being superimposed on Thee: But those that realise Ātman consider all this to be sat or real existence as being Ātman Himself: for those that are in quest of gold do not reject its modification, an ornament, because the modification also is gold. The wise conclude that this Universe is Ātman, because He makes it and He is in it.