Bhagavatapurana 3.28.35.p2

3.28.35.p2

so 'py etayā caramayā manaso nivṛttyā $ tasmin mahimny avasitaḥ sukha-duḥkha-bāhye &

36. Having by this final withdrawal of the mind obtained firm faith in the glorious Lord who exists beyond the sphere of pleasure and pain, and having directly realised the true nature of the Paramatman he sees that the agentship which seemed to be his with reference to the experience of pleasure and pain only belongs to the active principle Ahankara called Asat and is the effect of Avidya.