Skandapurana 4.34.3.4

4.34.3.4

vijñāya sāttvikairbhāvairidamūcūḥ parasparam .. 44 ..
bhavāṃtare premapātrametayaikṣitu kiṃcana ..
cirāttena ca saṃgatya sukhamūrcchāmavāpa ha .. 45 ..
athanetthaṃ kathamiyamakāṃḍātparyamūmuhat ..
prekṣamāṇā rahaścitrapaṭīmati paṭīyasīm..46..
tanmohasya nidānaṃ tāḥsamyageva vicārya ca ..
upacerurmahāśāṃtairupacārairanākulam .. 47 ..
kācittāṃ vījayāṃcakre kadalītālavṛṃtakaiḥ ..
bisinīvalayairanyā dhanyāṃ tāṃ paryabhūṣayat .. 48 ..
amaṃdaiścaṃdanarasairabhyaṣiṃcadamuṃ parā ..
aśokapallavairasyāḥ kācicchokamanīnaśat .. 49 ..
dhārāmaṃḍapadhārāṃbusīkaraistattanūlatām ..
iṣṭārthavirahaglānāṃ siṃcayāmāsa kācana .. 4.1.34.50 ..
jalārdravāsasā kācidetasyāstanumāvṛṇot ..
karpūrakṣodajālepairanyāstāmanvalepayan .. 51 ..
padminīdalaśayyā ca kācityaracayanmṛdum ..
kācitkuliśanepathyaṃ dūrīkṛtya tadaṃgataḥ .. 52 ..
muktākalāpaṃ racayāṃcakre vakṣojamaṃḍale ..
kācicchaśimukhī tāṃ tu caṃdrakāṃtaśilātale .. 53 ..
svāpayāmāsa tanvaṃgīṃ sravacchītāṃbuśītale ..
dṛṣṭvopacāryamāṇāṃ tāmitthaṃ buddhiśarīriṇī .. 54 ..
atitāpaparītāṃgī tāḥ sakhīḥ pratyabhāṣata ..
etasyāstāpaśāṃtyarthaṃ jānehaṃ paramauṣadham .. 55 ..
upacārānimānsavārndūrī kuruta mā ciram ..
apatāpāṃ karomyenāṃ sadyaḥ paśyata kautukam ..56..
dṛṣṭvā citrapaṭīmeṣā sadyo vihvalatāmagāt ..
atraiva kācidetasyāḥ premabhūrasti niścitam ..57..
ataścitrapaṭīsparśātparitāpaṃ vihāsyati ..
vākyādbuddhiśarīriṇyāstatastatparicārikāḥ .. 58 ..
nidhāya tatpuraḥ procuḥ paṭīṃ paśya kalāvati ..
tavānaṃdakarī yatra kācidastīṣṭadevatā .. .. 59 ..

recognising it by the sattvic manifestations of emotion, said to one another:
'She has surely caught sight of some object of love from another birth, / and meeting with it after a long time, she has fallen into a swoon of joy.
Otherwise, why would she, who is exceedingly clever, suddenly swoon / while viewing the picture-scroll in secret?'
Having properly discerned the cause of her swoon, / they calmly attended to her with exceedingly cooling remedies:
One fanned her with fans made of plantain leaves; / another adorned that blessed lady with lotus-stalk bracelets.
Another sprinkled her with copious sandal-paste juice; / one dispelled her grief with fresh aśoka sprouts.
Another sprinkled her vine-like body, withered by separation from the beloved object, / with sprays of shower-water from the fountain-pavilion.
One covered her body with a cloth moistened with water; / others anointed her with a smear of camphor powder.
One arranged a soft bed of lotus leaves; / another, removing the diamond jewelry from her body,
fashioned a pearl necklace on the circle of her breasts; / and one moon-faced woman made that slender-bodied girl
lie on a slab of moonstone that was cool with oozing cold water.
Seeing her thus attended to, the personified intellect [Buddhiśarīriṇī], / whose own body was overwhelmed with deep distress, spoke to those female friends:
'I know the supreme medicine to pacify her distress; / remove all these treatments without delay.
I will relieve her of distress instantly; behold the wonder!
On seeing the picture-scroll, she suddenly fell into bewilderment; / surely, the ground of her love is here alone.
Therefore, by touching the picture-scroll, she will leave her torment behind.' / Then, at the word of Buddhiśarīriṇī, her attendants
placed the scroll before her and said: 'Look at the scroll, Kalāvatī, / where your favorite deity, who brings you joy, is present!'