Navarnavacandipancangastotra 55

55

oṃcaṃ0paṃ pṛ0 27a) dagnacakrikā liṃgevāplakṣṇaṇopetetatrāvā
hanamācarediti atrapaṃcāyatanapakṣeviśe
ṣaḥ paṃcāyatanapakṣetumadhyeviṣṇuṃtatorcaye
t agnenaiṛtavāyavyeśāneṣugaṇanāyakaṃ
raviṃśivāśivaṃmadhyegaṇeśaścecchivaṃśivāṃ
raviviṣṇuraviṃmadhyevighnojanagaṇeśvarāt
bhavānyāmadhyasaṃsthāyāmīśavighnārkamādha
vān haraumadhyagatesūryegaṇeśagirijācyu
tān saṃpūjyādaumadhyagataṃgaṇeśāditatoya
jediti tatāvāhanādyupacārāṃcaredyathā ta
taḥpuṣpāṃjaliṃgṛhītvā svahṛdidevīṃdhyātvā
tataḥsuṣumṇāmārgeṇavrahmaraṃdhreprāpya tatonā
sāraṃdhreṇavinirgatāṃdevīṃpuṣpāṃjalaumātṛkā

or marked with fire, or upon a liṅga endowed with smooth qualities, there one should perform the invocation. / Here, the distinction regarding the Pañcāyatana option: In the Pañcāyatana option, one should then worship Viṣṇu in the center. In the southeast, southwest, northwest, and northeast, [one should worship] the Lord of Gaṇas, the Sun, Śivā, and Śiva. If Gaṇeśa is in the center: Śiva, Śivā, the Sun, and Viṣṇu. If the Sun is in the center: Vighneśa, [Śiva], [Viṣṇu], and Gaṇeśvara. When Bhavānī resides in the center: Īśa, Vighna, the Sun, and Mādhava. When Hara resides in the center: Gaṇeśa, Girijā, and Acyuta around the Sun. Having first worshipped the one residing in the center, one should then worship Gaṇeśa and the rest. / Then one should perform ritual offerings such as the invocation as follows: Then, taking a handful of flowers, meditating upon the goddess in one's heart, then reaching the aperture of Brahmā via the path of the Suṣumṇā, then joining the goddess, who has emerged through the nostril, with the Mother Goddesses in the handful of flowers,