Navarnavacandipancangastotra 56

56

pṛ0 27ba) saṃyojya tatomūlaṃ ātmasaṃsthāmajāṃśuddhāṃtvā
mahaṃparameśvari araṇyāmi vahavyāśaṃmūrtāṃ
āvāhayāmyahaṃ deveśibhaktisvalabheparavā
rasamanvite yāvatvāṃpūjayiṣyāmitāvatvaṃsu
sthirābhava itipaṭhanpīṭhepuṣpāṃjaliṃdadyādi
tyāvāhanaṃ tatraviśeṣaḥ sāligrāmesthirā
yāṃvānāvāhanavisarjaneiti tatomūlaṃ tave
yaṃmahimāmūrtistotvāṃsarvāṃgamāśive bhakti
smehasamākṛṣṭāṃdīpavasthāpayāmyahaṃ iti
sthāpinīmudrayāsthāpayet mūlaṃ sarvātaryā
miṇidevisarvavījamayaṃśubhaṃ tvāmātmasaṃ
paraṃśuddhaṃmāsanaṃkalpayāmyahaṃ iti mūlaṃ a
sminvarāsanedevisukhāsīnākṣarātmikā

then reciting the root mantra: 'You who abide in the self, unborn, pure, I invoke You, O Supreme Sovereign Lady, as an embodied form [drawn forth] as fire from kindling wood. / O Ruler of Gods, easily attained through devotion, attended by the highest retinue, remain completely steadfast for as long as I worship You.' Reciting this, one should offer the handful of flowers onto the sacred seat; such is the invocation. The rule for this: in a śālagrāma or an immovable image, there is neither invocation nor dismissal. / Then reciting the root mantra: 'This is the embodiment of Your majesty; praise unto You, O auspicious one of all limbs. / Drawn by the oil of devotion, I establish You like a lamp.' With this, one should install Her with the installing ritual hand-gesture. / The root mantra: 'O goddess who pervades all from within, auspicious, composed of all seed-syllables, I fashion for You an seat that is pure, supreme, abiding in the self.' / The root mantra: 'Seated comfortably upon this excellent seat, O goddess, embodied as the imperishable,