Laghustavacarcastavau 5_295

5_295

he devīti prāg vyākhyātam . tava sambandhi ekaikaṃ pratyekaṃ bījamanaghaṃ
vyañjanākṣarāsaṃyuktatvena śuddhaprāyaṃ bījamajātmakaṃ cetyāvṛttyā
vyākhyeyam . tadeva spaṣṭayati- savyañjanāvyañjanamiti . vyañjanāni
sparśāntaḥ sthoṣmasaṃjñakāni tadanyatamayuktaṃ savyañjanaṃ .
yathāhasthitetyuktarītyā haiṃ hīṃ haurityādi . tadbhinnamavyañjanamajmātratayā
saketavidyāsvarūpamityarthaḥ . yadi vā savyañjanatve'pi
dvyādihalsaṃsargānupūrvyā kūṭasthamakṣarapiṇḍātmakaṃ sahasetyuktarītyā
hsaiṃ hs klīṃ hsaurityādi . ṣaḍvyañjanādhiṣṭhitaṃ vā yathā- h s k l r ḍaiṃ
hasakalaraḍīṃ hasakalaraḍaurityādyātmakam . tathā prathagakūṭasthitasvarūpeṇa
viśliṣṭavarṇakramatayā saṃyuktākṣarātmatāṃ

"O Goddess!" has been explained before. "Each" (ekaikaṃ) means every single [bīja] pertaining to you. "Sinless" (anagham) is to be explained by repetition as: being largely pure because of being uncombined with consonant phonemes, and as consisting of vowels. He clarifies this very point: "with a consonant or without a consonant" (savyañjanāvyañjanam). Consonants are those designated as stops, semivowels, and sibilants; joined with any one of them is "with a consonant," as stated in the manner of "standing with ha": "haiṃ", "hīṃ", "hauḥ", and so on. Distinct from that is "without a consonant": by being vowels alone, it has the nature of the coded Vidyā. Or, even when possessing consonants, by the concatenation of two or more consonants, it is "standing as an aggregate" (kūṭastha), having the nature of a composite conjunct letter, as in the manner of "hs": "hsaiṃ", "hsklīṃ", "hsauḥ", and so forth; or presided over by six consonants, such as: "h-s-k-l-r-ḍaiṃ", "ha-sa-ka-la-ra-ḍīṃ", "ha-sa-ka-la-ra-ḍauḥ", and so on. Likewise, "as an aggregate-free nature separately" (pṛthag), by way of an uncompounded phonematic sequence, [without] the nature of conjunct consonants,