Laghustavacarcastavau 5_390

5_390

ihāpi pūrvavatsambodhanapadānuṣaṅgaḥ . keciditi cādhyāhāryam . he bhārati !
kecittvatsārūpyalakṣaṇamuktyabhīpsavastvāṃ tvadrūpasaṃvittaye tava rūpasya
parāmṛśyamānadhyānaviśeṣasya saṃvittaye samyag lābhāya tvadrūpaṃ
samprāptumityarthaḥ . tumarthācca bhāvavacanāditi saṃpradānatvam .
dhyāyantyabhedabuddhyā cintayanti . kīdṛśīṃ ārbhaṭyeti
ārbhaṭyātyādareṇetyarthaḥ yadvā ārbhaṭīnāmāsanaviśeṣaḥ . taduktam-

Here too, the vocative word is to be supplied as before. And the word 'some' (kecit) is to be understood. O Bhāratī! 'Some' (kecit), desiring liberation characterized by conformity to Your nature, meditate upon You 'in order to realize Your true nature' (tvadrūpasaṃvittaye): for the full attainment, for the realization of Your nature, the specific meditative visualization being cognized—in order to attain Your nature, such is the meaning. The dative case is used in the sense of the infinitive, based on the rule 'from a verbal noun expressing state' (tumarthācca bhāvavacanāt). They meditate (dhyāyanti), [that is,] contemplate with an awareness of non-duality. Meditate upon You of what kind? 'With ardent devotion' (ārbhaṭyā): 'ārbhaṭyā' means with extreme zeal; or else, it is a particular posture (āsana) named ārbhaṭī. As has been said: