Laghustutih (vrittisameta) 208

208

iyānevātra dakṣiṇavāmādhvagayordvijayorbhedaḥ . ko'so . yadāsavena santarpayati
paradevatāṃ tadānte ghrāṇabhakṣaṇamātraṃ dakṣādhvagena kāryam .
tattvatrayaprakāśanaṃ tu gandhodakenaiva śaṅkhagatena . apareṇa tu
tattvatrayaprakāśanādikamāsavenaiva kāryamiti . yadyapyavācyo'yamarthaḥ tathāpi
tattvacintāyāṃ sugopyamapi vaktavyamityasmābhiḥ prokta iti . atha
bāhyārcanavidhiḥ - pīṭhavāmadakṣagau gurugaṇeśau tataḥ
kālāgnirudrādhāraśaktyanantapṛthvīvidyābdhipotāmbujāsanacakrāsanasarva##-
kālāgnirudrādayaścaturthyantairnamonvitaiḥ svanāmabhiḥ pūjyāḥ

Only this much is the difference here between the twice-born followers of the right and left paths. What is that? When one gratifies the supreme deity with liquor, then at the end, only smelling it as a consumption is to be done by the follower of the right path; but the manifestation of the three principles is to be done only with the scented water in the conch shell. By the other, however, the manifestation of the three principles and so forth is to be done with liquor alone. Although this matter is not to be spoken, nevertheless, in an inquiry into reality, even what is strictly secret must be stated; thus it has been explained by us. Now, the rule for external worship: the guru and Gaṇeśa on the left and right of the pedestal; then, Kālāgnirudra, the foundation-śakti, Ananta, Pṛthvī, the Vidyābdhi, the boat, the lotus-seat, the cakra-seat, all... Kālāgnirudra and the others are to be worshipped with their own names ending in the dative accompanied by 'namaḥ';