Jaiminīya (Talavakāra) Brāhmaṇa 0.7

0.7

asau vā ādityo'staṃ yanṣoḍhā vimrocati
vyamrucaditi ha sma vā etaṃ pūrvaṃ purāṇina ācakṣate
athaitarhi nyamrucaditi
sa vā eṣo'staṃ yanbrāhmaṇameva śraddhayā praviśati payasā
paśūṃstejasāgnimūrjauṣadhī rasenāpassvadhayā vanaspatīn
sa yadbrāhmaṇo'gnihotrapātrāṇi nirṇenekti yatpariceṣṭati yayaivainaṃ śraddhayā
praviṣṭo bhavati tāmevāsmiṃstatsaṃbharati
atha yatpayo duhanti yena payasā paśūnpraviṣṭo bhavati tadevāsmiṃstatsaṃbharati
atha yadaṅgārānnirūhati yena tejasāgniṃ praviṣṭo bhavati tadevāsmiṃstatsaṃbharati
atha yattṛṇenāvadyotayati yayorjauṣadhīḥ praviṣṭo bhavati tāmevāsmiṃstatsaṃbharati
atha yadapaḥ pratyānayati yena rasenāpaḥ praviṣṭo bhavati tamevāsmiṃstatsaṃbharati
atha yatsamidhamabhyādadhāti yayā svadhayā vanaspatīnpraviṣṭo bhavati
tāmevāsmiṃstatsaṃbharati

Yonder Āditya, setting, disperses in six ways. 'He has dispersed,' the ancients indeed used to say of him; 'he has set,' they say now. He, setting, enters the Brahmin with faith, cattle with milk, fire with fiery splendor, plants with vigor, waters with essence, trees with own-nature. When the Brahmin washes the fire-offering vessels and busies himself [about the rite], with whichever faith he has entered him, that he gathers into this [offering]. When they milk the milk, with whichever milk he has entered cattle, that he gathers into this [offering]. When he pushes out the coals, with whichever fiery splendor he has entered fire, that he gathers into this [offering]. When he illuminates with a stalk of grass, with whichever vigor he has entered plants, that he gathers into this [offering]. When he pours water into it, with whichever essence he has entered waters, that he gathers into this [offering]. When he places the kindling-stick [on the fire], with whichever own-nature he has entered trees, that he gathers into this [offering].