Jaiminīya (Talavakāra) Brāhmaṇa 0.8

0.8

tamevaṃ saṃbhṛtya sāyaṃ juhoti
sa tāṃ garbhakṛto rātriṃ vasati
evameva punassaṃbhṛtya prātarjuhoti
taṃ janayati
so'sya jāyamāna eva sarvaṃ pāpmānamapahanti
devā vai prajāpaterajāyanta
eṣa u evaṃvido jāyate
sa yāvantaṃ prajāptirlokamajayattāvantaṃ jayati
atho hekṣate'yaṃ vāva māma anuṣṭhyā saṃbharati hantāyaṃ sāṅgassatanuravihruto
jarasaṃ gacchatviti
sa ha sāṅga eva satanuravihruto jarasaṃ gacchati
atho hekṣate'yaṃ vāva māmanuṣṭhyā veda hantemamevāviśānīti
sa haivaṃvidamevāviśati
sa eṣa vā eko vīro ya eṣa tapatyeṣa indra eṣa prajāpatiḥ
etasminhāsya taddhutaṃ bhavati ya evaṃ vidvānagnihotraṃ juhoti

Having thus collected him, he offers in the evening. He dwells that night as an embryo. Having in this same way collected him again, he offers in the morning. He generates him. Being born, he strikes away all evil from him. The gods were indeed born from Prajāpati; he too is born from him who knows thus. As great a world as Prajāpati conquered, so great a world he conquers. And he thinks: 'This one indeed properly gathers me. Come, let this one go to old age with limbs intact, with body intact, uninjured!' Intact in limbs, intact in body, uninjured, he goes to old age. And he thinks: 'This one indeed knows me properly. Come, let me enter him!' He enters him who knows thus. That one hero who shines yonder, that is Indra, that is Prajāpati. Into him it becomes offered for him who, knowing thus, performs the fire-offering.