Jaiminīya (Talavakāra) Brāhmaṇa 1.155

1.155

te devā akāmayanta samimām̐llokāndadhyāma saṃ yajñaṃ dadhyāmeti
ta etatsāmāpaśyan
tenāstuvata
tenemām̐llokānsamadadhussaṃ yajñamadadhuḥ
tadyadimām̐llokānsamadadhustadvā asya svargyam
tena gandharvalokatāmatijayati
taro vai yajñasstomo vidadvasuḥ
yajñena ca vāva te tatstomena cemām̐llokānsamadadhussaṃ yajñamadadhuḥ
yajñena caivāsya stomena ca yajñassaṃhito bhavatīme ca lokā ya evaṃ veda
somo ha khalu vai rājā kāleyam
sadevo hāsya yajño bhavati
yathā ha vā idaṃ baddhavatsā hiṃkarī turīyatyevaṃ ha vāva
tamindrassomamāgacchati yasminkāleyena stuvanti
tasmādu haitasmātsāmno naiva kadā caneyātsendro me sadevo yajño'saditi
sendramevaitena sadevaṃ yajñaṃ kurute
tadaiḷamacchāvākasāma bhavati
paśavo vā iḷā
paśuṣveva tatpratitiṣṭhati

The gods desired, 'May we put these worlds together; may we put the sacrifice together.' / They saw this sāman. / With it they praised. / With it they put these worlds together; they put the sacrifice together. / Because they put these worlds together, that indeed is its heavenly quality. / By that he conquers beyond the world of the Gandharvas. / 'Speed is the sacrifice, the stoma, finder of wealth.' / By the sacrifice and by that stoma, indeed, they put these worlds together and put the sacrifice together. / By the sacrifice and by the stoma his sacrifice becomes joined together, and [so do] these worlds, for him who knows thus. / King Soma, indeed, is the Kāleya. / His sacrifice is accompanied by the gods. / Just as here a cow whose calf is tied up runs lowing 'hiṃ', exactly so does Indra come to that soma at which they praise with the Kāleya. / Therefore, one should never depart from this sāman, [thinking], 'May my sacrifice be accompanied by Indra, accompanied by the gods.' / With this he makes the sacrifice accompanied by Indra, accompanied by the gods. / That [sāman] ending with the iḷā-call becomes the acchāvāka's sāman. / Cattle, indeed, are the iḷā. / Thus he is established firmly in cattle.