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Jaiminīya (Talavakāra) Brāhmaṇa 1.185

Jaiminīyabrāhmaṇa 1.185

Language
Sanskrit

1.185

ta indramastuvan
tānabravītkiṃkāmāḥ kumārā mā stutheti
bibhṛhyeva no maghavannityabruvan
tānantarāṃsayoradhyāsyata
te'sya tisraḥ kakubho'lambanta
ime vai lokāḥ saha santastredhā vyāyan
tāṃstredhānnādyamanuvyait
ta u eṣāṃ trayāṇāṃ lokānāṃ tisraḥ kakubho'nnādyamavālambata
sa ṣakṣataiṣāṃ cedvai trayāṇāṃ lokānāṃ tisraḥ kakubho'nnādyamavarundhīya
tenemāstisraḥ kakubho'pahareyeti
sa etatsāmāpaśyat
tenāstuta
tenaiṣāṃ trayāṇāṃ lokānāṃ tisraḥ kakubho'nnādyamavārundha
tenemāstisraḥ kakubho'pāharata
tadyadeteṣāṃ trayāṇāṃ lokānāṃ tisraḥ kakubho'nnādyamavārundha tattraikakubhasya
traikakubhatvam
tadetadannādyasyāvaruddhiḥ sāma
avānnādyaṃ runddhe'nnādaśśreṣṭhaḥ svānāṃ bhavati ya evaṃ veda

They praised Indra.
He said to them: 'Desiring what, boys, do you praise me?'
'Support us indeed, O Maghavan,' they said.
He placed them between his shoulders.
They hung down as his three humps.
These worlds, being together, went apart threefold.
Proper food followed them threefold.
And they hung down from the three humps of these three worlds as proper food.
He considered: 'If indeed I should win proper food from the three humps of these three worlds,
thereby may I take away these three humps.'
He saw this sāman.
With it, he praised.
With it, he won proper food from the three humps of these three worlds.
With it, he took away these three humps.
Because he won proper food from the three humps of these three worlds, that is the Traikakubha-nature of the Traikakubha.
That sāman is the securing of proper food.
He secures proper food; he becomes an eater of food, the best among his own people, who knows thus.

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1.185.p1

trīndriyaṃ vā etatsāma

This sāman has three faculties.

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1.185.p2

ṣandrīrṛca ṣandraṃ sāma

The verses are addressed to Indra; the sāman is addressed to Indra.

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1.185.p3

indraḥ iti nidhanaṃ bhavati

'Indra' is the finale.

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1.185.p4

trīṇi puruṣa indriyāṇyātmā prajā paśavaḥ

Three are the faculties in a person: self, offspring, and cattle.

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1.185.p5

tānyevaitenātmanparigṛhṇīte

He seizes them indeed in himself by this.

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1.185.p6

tānabravītkiṃkāmo va ekaḥ kiṃkāma ekaḥ kiṃkāma eka iti

He said to them: 'Desiring what is one of you? Desiring what is the second? Desiring what is the third?'

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1.185.p7

so'bravīdrāyovājaḥ paśukāmo'hamasmīti

Rāyovāja said: 'I am desirous of cattle.'

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1.185.p8

tasmā iḷāṃ prāyacchat

To him he gave the Iḷā.

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1.185.p9

paśavo vā iḷā

The Iḷā, indeed, is cattle.

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1.185.p10

athābravītpṛthuraśmiḥ kṣatrakāmo'hamasmīti

Then Pṛthuraśmi said: 'I am desirous of royal dominion.'

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1.185.p11

tasmai kṣatraṃ prāyacchat

To him he gave royal dominion.

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1.185.p12

sa eva pṛthurvainyaḥ

He indeed was Pṛthu Vainya.

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1.185.p13

athābravīdbṛhadgirirannādyakāmo'hamasmīti

Then Bṛhadgiri said: 'I am desirous of proper food.'

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1.185.p14

tasmā athakāraṃ prāyacchat

To him he gave the word 'atha'.

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1.185.p15

annaṃ vā athakāraḥ

The word 'atha' is food.

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1.185.p16

saubharaṃ prajākāmaḥ kurvīta

One who desires offspring should perform the Saubhara.

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1.185.p17

husiti nidhanamupeyāt

He should approach the finale as 'hus'.

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1.185.p18

saubharamannādyakāmaḥ kurvīta

One who desires proper food should perform the Saubhara.

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1.185.p19

ūrgiti nidhanamupeyāt

He should approach the finale as 'ūrj'.

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1.185.p20

saubharaṃ vṛṣṭikāmaḥ kurvīta

One who desires rain should perform the Saubhara.

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1.185.p21

hisiti nidhanamupeyāt

He should approach the finale as 'his'.

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Translations (1)