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Jaiminīya (Talavakāra) Brāhmaṇa 1.39

Jaiminīyabrāhmaṇa 1.39

Language
Sanskrit

1.39

athādhiśrayati vaiśvānarasyādhiśretamasi
agniste tejo mā pratidhākṣīt
satyāya tvā iti
athāvadyotayati saṃ jyotiṣā jyotiḥ iti
athāpaḥ pratyānayati yaste apsu rasaḥ praviṣṭastena saṃpṛcyasva iti
sa yadevāsya tatra diśo grasante tadevāsya tatsamanvānayati antaritaṃ
rakṣo'ntaritā arātayaḥ iti
triḥ paryagni karoti
athodvāsayati divaṃ dṛṃhāntarikṣaṃ dṛṃha pṛthivīṃ dṛṃhaprajāṃ paśūñjuhvato me dṛha iti
bhūtakṛta stha pratyūḍhaṃ janyaṃ bhayamityaṅgārānpratyūhati
atha sravaṃ ca srucaṃ cādāya niṣṭapati pratyuṣṭaṃ rakṣaḥ pratuṣṭā arātayaḥ iti
atha srucaṃ saṃmārṣṭi sajūrdevebhyassāyaṃyāvabhyaḥ iti sāyam
sajūrdevebhyaḥ prātaryāvabhyaḥ iti prātaḥ
suvarṇāṃ tvāṃ suvarṇamayīm
hiraṇyayaṣṭirasyamṛtapalāśā sroto yajñānāmiti
sroto haiva sa yajñānāṃ bhavati
athāha unneṣyāmi iti
oṃ māmahaṃ svargaṃ lokamabhi iti brūyāt

Then he sets [the milk] on the fire: 'You are placed upon Vaiśvānara;
may your fire not burn me back;
[I set] you for truth.'
Then he illuminates [it]: 'Light along with light.'
Then he brings water to it: 'The essence of yours that entered into the waters, unite yourself with that.'
Whatever of it the directions swallow there, that indeed he thereby pours back into it: 'Kept away is the demon, kept away are the enemies.'
He carries the fire around it three times.
Then he removes it from the fire: 'Make firm the heaven, make firm the intermediate space, make firm the earth, make firm offspring and cattle for me who offer.'
'You are the makers of beings; pushed back is the fear born of folk'—with this he pushes back the burning coals.
Then, taking the dipping-spoon and the offering-ladle, he warms them over the fire: 'Burnt is the demon, burnt are the enemies.'
Then he wipes the offering-ladle: 'In harmony with the gods who come in the evening'—in the evening;
'In harmony with the gods who come in the morning'—in the morning;
'Golden are you, made of gold,
a staff of gold are you, with immortal leaves, the current of sacrifices.'
He indeed becomes the current of sacrifices.
Then he says: 'I will draw [the milk] up.'
'Om! Towards the heavenly world for me,' he should say.

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