Jaiminīya (Talavakāra) Brāhmaṇa 1.50

1.50

iti
eṣa trayodaśo ya eṣa tapati
saṃ tadvide prati tadvide'ham
taṃ martavo'mṛta ānayadhvaṃ dvādaśatrayodaśena pitrā
tayā mātrā tayā śraddhayā tenānnādyena tena satyena
aharme pitā rātrirmātā satyamasmi
taṃ martavo'mṛta ānayadhvam
iti
taṃ hartava ānayante
yathā vidvānvidvāṃsaṃ yathā jānañjānantamevaṃ hainamṛtava ānayante
taṃ hātyarjayante
sa haiṣa na manuṣyo ya evaṃ veda
devānāṃ ha vai sa eko ya evaṃvit
taṃ ha vai manojavasaḥ pitaraśca pitāmahāśca pratyāgacchanti tataḥ kiṃ na
āhārṣīriti
tānpratibrūyādyatkiṃ ca puṇyamakaraṃ tadyuṣmākamiti
tasya putrā dāyamupayanti pitarassādhukṛtyāṃ dviṣantaḥ pāpakṛtyām
sa evametattredhā vibhajyaitasya salokatāmapyeti ya eṣa tapati

he says. This thirteenth is he who shines yonder. ‘I know that; I recognize that. Bring me, mortal, to the immortal, O seasons, through the twelvefold-thirteenfold father, through that mother, through that faith, through that food, through that truth. Day is my father; night is my mother; I am truth. Bring me, mortal, to the immortal, O seasons’—he says. The seasons bring him. Just as one who knows brings one who knows, just as one who recognizes brings one who recognizes, so the seasons bring him. They carry him across. He who knows thus is no longer a human being. He who knows thus is one among the gods. Fathers and grandfathers fleet as thought come to meet him: ‘What have you brought for us from there?’ He should reply to them: ‘Whatever good deed I did, that is yours.’ His sons receive the inheritance, the fathers the good deed, his enemies the evil deed. Dividing this threefold in this way, he attains identity of world with him who shines yonder.