Jaiminīya (Talavakāra) Brāhmaṇa 1.51

1.51

dīrghasattraṃ ha vā eta upayanti ye'gnihotraṃ juhvati
etaddha vai sattraṃ jarāmūrīyam
jarayā vā hyevāsmānmucyate mṛtyunā vā
tadāhuryadetasya dīrghasattriṇo'gnihotraṃ juhvato'gnīnantareṇa yuktaṃ vā viyāyātsaṃ
vā careyuḥ kiṃ tatra karma kā prāyaścittiriti
vajro vai cakraḥ
vajro vā etasyāgnīnanveti yasyāntareṇa yuktaṃ vā viyāti saṃ vā caranti
kurvīta haiva niṣkṛtimapi heṣṭyā yajeta
tadu tathā na vidyāt
imānvā eṣa lokānanuvitanute yo'gnīnādhatte
tasyāyameva loko gārhapatyo bhavatyantarikṣaloko'nvāhāryapacano'sāveva
loka āhavanīyaḥ
kāmaṃ vā eṣu lokeṣu yuktaṃ cāyuktaṃ ca vayāṃsi saṃcaranti
sa vidyādyadi me'pi grāma evāgnīnantareṇāyāsīnnaiva ma ārtirasti na riṣṭiḥ
kācaneti
trayo ha tvai grāmyāḥ paśavo'juṣṭā durvarāha eḍakaśśvā
teṣāṃ yadi kaścidantareṇa samejayeta kiṃ tatra karma kā prāyaścittiriti

They indeed undertake a prolonged sacrificial session who offer the fire-offering. For this session lasts until old age and death; for from it one is released either by old age or by death. Regarding this they say: ‘If between the fires of this performer of a prolonged session, while he is offering the fire-offering, a yoked [chariot] should pass through or [people] should move together, what is the rite there, what is the expiation?’ The wheel is a thunderbolt. A thunderbolt follows along the fires of him between which a yoked [chariot] passes or [people] move together. He should indeed make an atonement; he should even sacrifice with an iṣṭi. But he should not regard it in that way. He who establishes the fires spreads along these worlds. Of him, this world becomes the Gārhapatya, the intermediate world the Anvāhāryapacana, that yonder world the Āhavanīya. At will, both the yoked and the unyoked and birds move in these worlds. He should know: ‘Even if a whole village passed between my fires, I have no affliction, no harm whatever.’ But there are three unpleasing domestic animals: the boar, the ram, the dog. ‘If one of them should move between [the fires], what is the rite there, what is the expiation?’