Jaiminīya (Talavakāra) Brāhmaṇa 1.62

1.62

abhyastamiyātkiṃ tatra karma kā prāyaścittiriti
etasmāddha vai viśve devā apakrāmanti yasyāhavanīyamanuddhṛtamabhyastameti
sa darbheṇa suvarṇaṃ hiraṇyaṃ prabadhya paścāddharet
tadetasya rūpaṃ kriyate ya eṣa tapati
ahno vā etadrūpam
tadahno rūpaṃ kriyate
athedhmamādīpya prāñcaṃ hareyuḥ
tamupasamādhāya caturgṛhītamājyaṃ gṛhītvā viśvebhyo devebhyassvāhā iti
juhuyāt
tadyathā vā ada āvasathavāsinaṃ kruddhaṃ yantamukṣavehatā vānumantrayetānyena vā
priyeṇa dhāmnaivameva tadviśvāndevānanumantrayate
te hāsmai sarva evākruddhā bhavanti
atho khalvāhuryadāhavanīyamanuddhṛtam

what is the procedure there? What is the expiation? From him indeed the All-Gods depart whose [sun] sets on the Āhavanīya un-taken-out. Having tied gold of fair color with a darbha blade, he should carry it behind. That form of this [sun] who scorches here is made. This is indeed the form of the day; the form of the day is made. Then, having kindled the firewood, they should carry it eastward. Having placed it and taken butter four times, he should offer, saying: 'To the All-Gods, svāhā!' Just as one might invite an angry resident of a house as he departs, with a barren cow or with another beloved abode, in the same way he invites the All-Gods. They all become un-angered toward him. Moreover, they say: If [the sun] should rise on the Āhavanīya un-taken-out,