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Jaiminīya (Talavakāra) Brāhmaṇa 1.86

Jaiminīyabrāhmaṇa 1.86

Language
Sanskrit

1.86

brahmā ṣaṣṭhassarpati
ṣaḍvai chandāṃsi
chandobhireva tadrakṣaḥ pāpmānamapaghnate
sarvaṃ vāvaitadbrahma
yadbrahmā paścādbhavati brahmaṇaiva tadrakṣaḥ pāpmānamapahatya svargaṃ lokaṃ sarpanti
prastaraṃ harantassarpanti
yajamāno vai prastaro barhiḥ prajāḥ
yaduparyupari barhiḥ prastaraṃ haranti yajamānameva tatprajāsvadhyūhanti
tasmādyajamāna uparyuparyevānyāḥ prajāḥ
yadupāsyetsvargaloko yajamānassyādavāsmāllokācchidyeta
yadatyasyedasmim̐lloke pratitiṣṭhedava svargāllokācchidyeta
tadāhurardhātmā vā eṣa yajamānasya yatpatnī
yatsā bahirvedi bhavati tenāsmāllokānnāvacchidyate
upaivāsyedityuta vai patnī na bhavati
atho yadyapi syādupaivānyadasyedatyanyadasyet
yadupāsyati tena svargaloko yadatyasyati tenāsmāllokānnāvacchidyate

The Brahman creeps sixth. / Six indeed are the meters. / By the meters alone they ward off the demon, evil. / All this is indeed the brahman. / In that the Brahman is behind, by the brahman alone having smitten away the demon, evil, they creep to the heavenly world. / They creep carrying the prastara bunch. / The sacrificer is the prastara bunch; the progeny is the sacrificial grass. / In that they carry the prastara bunch over and above the sacrificial grass, they place the sacrificer above the progeny. / Therefore the sacrificer is above other creatures. / If he were to throw it down [into the fire], the sacrificer would belong to the heavenly world, [but] he would be cut off from this world. / If he were to throw it beyond [the fire], he would be established in this world, [but] he would be cut off from the heavenly world. / Regarding this they say: 'The wife is half of the sacrificer's self. / Because she remains outside the altar, thereby he is not cut off from this world.' / 'He should throw it down,' [others say,] 'for the wife may not even be there. / And even if she should be there, he should throw one part down, and throw the other part beyond.' / In that he throws it down, thereby he belongs to the heavenly world; in that he throws it beyond, thereby he is not cut off from this world.

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