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Jaiminīya (Talavakāra) Brāhmaṇa 1.95

Jaiminīyabrāhmaṇa 1.95

Language
Sanskrit

1.95

indraśca soma gopatī īśānā pipyataṃ dhiyaḥ iti
indraśca vai somaścākāmayetāṃ sarvāsāṃ prajānāmaiśvaryamādhipatyamaśnuvīvahīti
tāvetāṃ pratipadamapaśyatām
tayāstuvatām
tato vai tau sarvāsāṃ prajānāmaiśvaryamādhipatyamāśnuvātām
aśnute ha vai svānāmaiśvaryamādhipatyametayā pratipadā tuṣṭuvānaḥ
indrāyendo marutvate iti rājanyabandhoḥ pratipadaṃ kuryāt
ṣandro vai rājanyo mārutīrviśaḥ
kṣatrāyaiva tadviśamanuvartmānaṃ kurvanti
tasmātkṣatrasya viḍanuvartmā
yo jināti na jīyate iti vā jinātyeva na jīyate
hanti śatrumabhītya ityanyato vātyevābhītya śatruṃ hanti nainaṃ śatruḥ pratyudyāmī
bhavati
sa pavasva sahasrajiditi
yo vai sarvaṃ jayati vijayate saḥ
sarvajitsarvameva jayati
vijayata etayā pratipadā tuṣṭuvānaḥ

'Indra and Soma, lords of cattle, masters, cause prayers to swell' [RV 9.65.17bc]:
Indra and Soma desired: 'May we two attain sovereignty and overlordship over all creatures.'
They saw this opening verse.
They praised with it.
Then indeed they attained sovereignty and overlordship over all creatures.
He who has praised with this opening verse attains sovereignty and overlordship over his own people.
'To Indra, O drop, accompanied by the Maruts' [RV 9.65.22a]: he should make this the opening verse for a member of the royal class.
Indra is the ruler; the Maruts are the commoners.
Thereby they make the commoner obedient to the ruler.
Therefore the commoner is obedient to the ruler.
'Who conquers and is not conquered' [cf. RV 9.65.22b]: he indeed conquers and is not conquered.
'Approaching, he slays the enemy' [cf. RV 9.65.22c]: blowing away from elsewhere, as it were, approaching, he slays the enemy; no enemy rises up against him.
'Do thou purify thyself, winning thousands' [cf. RV 9.65.24a]:
He who wins all, he is victorious.
Winning all, he conquers all.
He who has praised with this opening verse is victorious.

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1.95.p1

apaghnanpavate mṛdhaḥ ityabhiśasyamānasya pratipadaṃ kuryāt

'Slaying foes, he purifies himself' [RV 9.61.25a]: he should make this the opening verse for one being falsely accused.

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1.95.p2

mṛdho vā etamajuṣṭāssacante yamabhiśaṃsanti

Unfriendly foes indeed attach to him whom they accuse falsely.

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1.95.p3

apa pāpīrmṛdho hate

He slays evil foes.

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1.95.p4

apa somo arāvṇaḥ iti

'Soma [slays] the ungenerous' [cf. RV 9.61.25b].

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1.95.p5

arāvāṇa iva hyetaṃ sacante yamabhiśaṃsanti

For ungenerous ones, as it were, attach to him whom they accuse falsely.

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1.95.p6

gacchannindrasya niṣkṛtamiti

'Going to the appointed place of Indra' [cf. RV 9.61.25c].

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1.95.p7

anindriyo vā eṣo'padevo bhavati yamabhiśaṃsanti

Deprived of faculties, fallen from the gods, indeed becomes he whom they accuse falsely.

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1.95.p8

indriyāvantamevainametena sadevaṃ kurvanti

They make him endowed with faculties and god-connected by this.

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Translations (1)