Jaiminīya (Talavakāra) Brāhmaṇa 13.54.p1

13.54.p1

tāsvariṣṭaṃ yajñasyaivāriṣṭyai
yaddha vai kiṃ ca yajñasya duṣṭutaṃ duśśastaṃ vidhuraṃ tasya ha vā etadariṣṭyai
ariṣṭo ha vā etena yajñaḥ
devā vā etaṃ dvādaśarātramatanvata
teṣāṃ yadyadariṣyattadariṣṭenāriṣṭamakurvata
tadariṣṭasyāriṣṭatvam
ariṣṭena dvādaśarātreṇa pāpmānaṃ tarati śriyamaśnute ya evaṃ veda
taṃstrīḷe bhavati paśavo vā iḷā
paśava etadaharabhipūrvāṇāmeva paśūnāmavaruddhyai
bheṣajaṃ ha khalu vai tisra iḷāḥ
etaddha vai śivaṃ śāntaṃ vāco yattisra iḷāḥ
tadyattrīḷe tṛtīye'hani bhavati tenaiva trīṇyahāni śamayanti

Upon these [verses] is the Ariṣṭa [sāman], for the unharmed condition of the sacrifice.
Whatever indeed of the sacrifice is badly chanted, badly recited, or disjointed, this is truly for the uninjured state of that.
Through this, the sacrifice is unharmed.
The gods, indeed, performed this twelve-day rite.
Whatever of theirs was about to come to harm, they made unharmed through the Ariṣṭa.
That is the Ariṣṭa's nature of being unharmed.
Through the unharmed twelve-day rite, he crosses over evil and attains prosperity, who knows thus.
It has three Iḷās; cattle, indeed, are Iḷā.
Cattle belong to this day, for the obtaining of cattle in regular succession.
Three Iḷās are truly a healing.
Three Iḷās are indeed that which is auspicious and appeased of speech.
Because it has three Iḷās on the third day, by that very means they appease the three days.