Jaiminīya (Talavakāra) Brāhmaṇa 14.65.p1

14.65.p1

pavasva dakṣasādhana
iti mādhyandinasya pavamānasya dakṣavatīrgāyatryo bhavanti
aharevaitābhirdakṣayanti | chandāṃsi dakṣayanti | devatā dakṣayanti
ṣoḍaśinaṃ dakṣayanti
devebhyaḥ pītaye hare maruto vāyave mada
iti marutvatīrbhavanti
marutvadvai madhyandinasya rūpam
madhyandinasyaiva tadrūpānna yanti
saṃ devaiśśobhate vṛṣe
ti vṛṣaṇvatīrbhavanti bṛhato rūpam
bārhatametadahaḥ
pavamāna dhiyā hito'bhi yoniṃ kanikradad
iti yonimatīrbhavanti
yonervai prajāḥ paśavaḥ prajāyante
janadvadetasya vairājasyāhno rūpam
dharmaṇā vāyumā
ruheti vāyumatīrbhavanti vāyurvai śāntiśśāntyā evānirdāhāya

“Clarify yourself, you who effect skill” — thus for the midday pavamāna there are Gāyatrī verses containing the word “skill.” By means of them they make the day capable; they make the meters capable; they make the deities capable; they make the Ṣoḍaśin capable. “For the gods to drink, tawny one, exhilaration for the Maruts, for Vāyu” — thus they contain [the name of] the Maruts. The midday’s form indeed contains the Maruts; thereby they do not depart from the midday’s form. “He shines together with the gods, the bull” — thus they contain the word “bull,” the form of the bṛhat; for this day belongs to the bṛhat. “Pavamāna, placed by devotion, roaring towards the womb” — thus they contain the word “womb.” From the womb, indeed, offspring and cattle are generated. The form of this Vairāja day contains [words of] generation. “By ordinance mount up to Vāyu” — thus they contain Vāyu. Vāyu is pacification, just for pacification, for non-burning.