Jaiminīya (Talavakāra) Brāhmaṇa 2-3.106

2-3.106

tasya vā etasyābhibhuvastrivṛtāvabhito bhavatastrayastriṃśau madhye
tayoṣṣaṭṣaṣṭi stotryāḥ
tato yāṣṣaṣṭirāsandī sā
atha yāścatasra āsandīpādāste
atha ye dve yajamāna evaiṣa dvipādetasyāṃ rājāsandyāmadhyūḍhaḥ
gacchati rājyaṃ ya evaṃ veda
yadyasmim̐lloke nātha vā amuṣmin
atho āhuryasya dvāvetau trivṛtau madhye madhye sā hedvā apyāsandīti
madhye vinateva vā āsandī
madhye vinata ivaiṣa
sā ha vai suṣimattarā yā madhye vinatā
gacchati rājyaṃ ya evaṃ veda yadyasmim̐lloke nātha vā amuṣmin
atho āhuḥ punarasau hedvā etau yajñakratū iti
ṣaḍvā etayoriti ūrdhvā stomā udyanti
ṣaḍamuto'rvāñcaṣṣaḍbhirevete ūrdhvaṃ svargaṃ lokaṃ gacchati
pratyevāmutaṣṣaḍbhiravarohati gacchati svargaṃ lokaṃ pratyasmim̐lloke tiṣṭhati
atho ha veda yo'sāvāsaṃ so'yamasmīti punarhaivāsmim̐lloka ājāyate
atho āhu svargakāma idya ābhyāmapiyajeteti

Now, of this Abhibhū, the two trivṛt [stomas] are on both sides, and the two thirty-three-fold are in the middle. Of these two there are sixty-six strophic verses. Of these, that which is sixty is the throne. Then the four that there are, they are the legs of the throne. Then the two that there are, that is the two-footed sacrificer himself seated upon this royal throne. He who knows thus attains sovereignty, whether in this world or in yonder world. Moreover they say: 'That [stoma] which has these two trivṛt [stomas] in the middle is also a throne.' The throne is, as it were, sunken in the middle. This [man] is, as it were, bent in the middle. That [throne] which is sunken in the middle is indeed more comfortable. He who knows thus attains sovereignty, whether in this world or in yonder world. Moreover they say: 'These two sacrificial rites are indeed a return.' Six stomas go upward from here; six [go] downward from yonder. By six he goes upward to the heavenly world; by six he descends down from yonder. He goes to the heavenly world; he stands firm in this world. And he knows: 'Who I was yonder, that I am here.' He is born again in this world. Moreover they say: 'One desiring heaven should sacrifice with these two.'