Jaiminīya (Talavakāra) Brāhmaṇa 2-3.114

2-3.114

paya evaiṣāṃ tat
te u eva dve pañca pañca pañcinyau paṅktyau saṃpadyete
ta u te paśava eva
tasya saviṃśaṃ prātassavanaṃ bhavati sadaśaṃ mādhyaṃdinaṃ savanaṃ saviṃśaṃ
tṛtīyasavanam
tadyathā ha vai vivadhasyobhayatassaguru savivadhatāyai tādṛktadyatsadaśaṃ mādhyaṃdinaṃ
savanaṃ bhavati
saviṃśe abhitaḥ pūrvārdhaṃ ca jaghanārdhaṃ ca bhūyiṣṭhaṃ bhājayanti
tasmātpaśavaḥ pūrvārdhena ca jaghanārdhena ca bhūyiṣṭhaṃ bhājayanti
vahanti pūrvārdhena duhre ca jaghanārdhena pra ca janayanti
ubhayaṃ dhenupayasaṃ cānaḍutpayasaṃ cāvarundhe ya evaṃ veda
tasminnu ha tarhyubhe bṛhadrathantare kuryurdvayā u ha vai paśavo rāthantarā anye bārhatā
anye
ye ha vā anyatodantāḥ paśavaste rāthantarā ya ubhayatodantāste bārhatā
ubhayeṣāmeva paśūnāmavaruddhyai
sa ukthyo bhavati paśavo vā ukthāni paśūnāmevāvaruddhyai
tasyodveśīyamacchāvākasāma bhavati sarvapṛṣṭharūpaṃ pṛṣṭhāni vai
paśavo'bhipūrvāṇāmeva paśūnāmavaruddhyai

It is their milk. / They become two five-syllable groups of five, [making] two Paṅktis. / They are those very cattle. / Its morning pressing has twenty [stotra verses]; the midday pressing has ten; the third pressing has twenty. / Just as a carrying-pole (vivadha) is heavy on both sides, for the state of being a carrying-pole, such is it that the midday pressing has ten [stotra verses]. / Having twenty on both sides, they make the front half and the hind half share in the most. / Therefore cattle share in the most with the front half and the hind half: / they draw with the front half, and they yield milk and bring forth [young] with the hind half. / Both cow-milk and ox-milk he secures who knows thus. / In it they should then use both the Bṛhat and the Rathantara. For twofold indeed are cattle: some belong to the Rathantara, others to the Bṛhat. / Those cattle that have teeth in only one jaw, they belong to the Rathantara; those that have teeth in both jaws, they belong to the Bṛhat. / [It is] for the obtainment of both kinds of cattle. / It is an ukthya; ukthas are cattle, for the obtainment of cattle. / Its Acchāvāka's sāman is the Udveśīya, having the form of all the pṛṣṭhas; pṛṣṭhas indeed are cattle, for the obtainment of cattle according to regular order.