Jaiminīya (Talavakāra) Brāhmaṇa 2-8.320
Jaiminīyabrāhmaṇa 2-8.320
- Language
- Sanskrit
2-8.320
atha yasyaitasya pṛṣṭhyasya ṣaḍahasya jyotirgaurāyuriti madhye tryaho bhavati
prajananakāmo haitena yajeta
ātmā vai pṛṣṭhyaṣṣaḍahaḥ
prajananamete stomāḥ
tadyanmadhye jyotirgaurāyuriti tryaho bhavati madhyata evaitadātmanaḥ prajananaṃ dhatte
bahurbhavati prajāyate
atha yasyaitasyordhvaṣṣaḍahaḥ pratyaṅtryaho yaḥ kāmayeta gaccheyaṃ svargaṃ lokaṃ
pratyasmim̐lloke tiṣṭheyamiti sa etena yajeta
ṣaḍahenaiveta ūrdhva svargaṃ lokaṃ gacchati pratyevāmutastryaheṇāvarohati
gacchati svargaṃ lokaṃ pratyasmim̐lloke tiṣṭhati
atho ha veda yo'sāvāsaṃ so'yamasmīti punarhaivāsmim̐lloka ājāyate
atha yasyaitasyordhvastryahaḥ pratyaṅṣaḍaho ya u eva kāmayeta gaccheyaṃ svargaṃ
lokaṃ pratyasmim̐lloke tiṣṭheyamiti sa etena yajeta
tryaheṇaiveta ūrdhva svargaṃ lokaṃ gacchati pratyevāmutaṣṣaḍahenāvarohati
gacchati svargaṃ lokaṃ pratyasmim̐lloke tiṣṭhati
atho ha veda yo'sāvāsaṃ so'yamasmīti punarhaivāsmim̐lloka ājāyate
atha yasyaitasyordhvaṣṣaḍaha ūrdhvastryaha svargakāmo haitena yajeta
ūrdhvā ete stomā bhavantyūrdhvo vai svargo loka svargasyaiva lokasya samaṣṭyai
Now, he who desires procreative power should sacrifice with that rite of which the three-day period of Jyotis, Go, and Āyus is in the middle of the Pṛṣṭhya-six-day rite. The Pṛṣṭhya-six-day rite is the self; these stomas are procreative power. Because the three-day period of Jyotis, Go, and Āyus is in the middle, he places procreative power right in the middle of his self; he becomes many, he is propagated. Now, he who should desire, 'May I go to the heavenly world, may I stand firm back in this world,' should sacrifice with that rite which has an ascending six-day rite and a descending three-day rite. By the six-day rite he goes upward from here to the heavenly world; by the three-day rite he descends back from there. He goes to the heavenly world, and he stands firm back in this world. And he knows, 'He who was that one yonder, that I am'; he is born again in this world. Now, he who should also desire, 'May I go to the heavenly world, may I stand firm back in this world,' should sacrifice with that rite which has an ascending three-day rite and a descending six-day rite. By the three-day rite he goes upward from here to the heavenly world; by the six-day rite he descends back from there. He goes to the heavenly world, and he stands firm back in this world. And he knows, 'He who was that one yonder, that I am'; he is born again in this world. Now, he who desires the heavenly world should sacrifice with that rite which has an ascending six-day rite and an ascending three-day rite. These stomas are ascending; the heavenly world is ascending, for the attainment of the heavenly world alone.
2-8.320.p1
athaiṣa vivadhaḥ
Now this is the yoke-pole (vivadha).
2-8.320.p2
tasya jyotiragniṣṭomo gaurukthya āyurukthyo jyotiragniṣṭoma āyuratirātro
Its [order is]: the Jyotis as an Agniṣṭoma, the Go as an Ukthya, the Āyus as an Ukthya, the Jyotis as an Agniṣṭoma, the Āyus as an Atirātra;
Translations (1)
- English (machine translation) — English, machine translation