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Jaiminīya (Talavakāra) Brāhmaṇa 2-8.389

Jaiminīyabrāhmaṇa 2-8.389

Language
Sanskrit

2-8.389

vāyavyā pratipadbhavatyagnereva vaiśvānarasya śāntyā apradāhāya
tadāhurvīva vā ete prāṇairṛdhyante ye pāvamānībhiḥ pratipadyanta iti
tadyadeṣā vāyavyā pratipadbhavati prāṇo vai vāyuḥ prāṇaireva tatsamṛdhyante
vāyo śukro ayāmi ta iti śukravatī bhavati
śukriyaṃ hyetadahaḥ
madhvo agraṃ diviṣṭiṣviti tadu madhavyā agryā brahmavarcasino bhavanti
ā yāhi somapītaya iti saumī tena pāvamānī kriyate
spārho deva niyutvatetyasyau vai spārho'nnaṃ niyutvadetameva tadannādyenābhyupayanti
yo vai śreyāṃsamāharannupaiti prati vai sa taṃ nandati
atha ya enamanāharannupaiti na vai sa taṃ pratinandati
tadyadeṣā vāyavyānuṣṭuppratipadbhavatyeṣa naḥ pratinandādetamṛdhnavāmeti
tadu vā āhuḥ pavasva vāco agriya ityeva pratipatkāryeti
vāgvā iyaṃ vitatā yadime lokāḥ
tasyā ado'graṃ tapati yadasāvādityaḥ
tadyadeṣā pavasva vāco agriya iti pratipadbhavatyetamevaitadetayā abhipratipadyante
sa yathātmanātmānamārabhetaivamevainametatsvena rūpeṇārabhante
yadvevaitatpadaṃ pavasvetyavastātparyūḍhaṃ bhavati tenāyaṃ vāyuravastātparyūḍhaḥ
pavate'nirdāhāya

The introductory verse is dedicated to Vāyu for the appeasement of Agni Vaiśvānara, so that it may not burn up. Regarding this they say: 'Those who introduce [it] with verses dedicated to Pavamāna are deprived of their breaths.' Because this introductory verse is dedicated to Vāyu, and Vāyu is breath, they prosper with breaths. It contains 'śukra' in 'O Vāyu, the clear [śukra] has been offered to you,' for this day belongs to Śukra. In 'the foremost of the sweet drink at the offerings,' thereby they become sweet, foremost, and possessed of spiritual luster. In 'come to drink soma,' it is thereby made into a soma-verse belonging to Pavamāna. In 'O desirable god, accompanied by teams,' he indeed is desirable, and food is accompanied by teams; thus they approach him with food. He who approaches a superior bringing a gift, [the superior] rejoices at him; but he who approaches him bringing nothing, he does not rejoice at him. Because this introductory verse is dedicated to Vāyu in the Anuṣṭubh, [it is so that] he will rejoice at us and we may prosper with him. Concerning this, however, they say: the introductory verse should be 'Flow as the foremost of speech.' Speech indeed is spread out as these worlds; that which is yonder sun burns as its top. Because the introductory verse is 'Flow as the foremost of speech,' it is him that they approach through this. Just as one might grasp oneself with oneself, even so do they grasp him with his own form. Moreover, because this quarter 'pavasva' is turned underneath, by that this Vāyu, turned underneath, blows so that there will be no burning up.

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2-8.389.p1

svarbhānurvā āsura ādityaṃ tamasāvidhyat

Svarbhānu, the Asura, pierced the sun with darkness.

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2-8.389.p2

taṃ devāścarṣayaścābhiṣajyan

The gods and the ṛṣis healed him.

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2-8.389.p3

ta etāni divākīrtyāni sāmānyapaśyan

They saw these Divākīrtya sāmans.

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2-8.389.p4

tairasya tamo'paghnan

With them they struck away his darkness.

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2-8.389.p5

tadyadetāni divākīrtyāni bhavantyādityasyaivaitaistamo'paghnanti

Because these Divākīrtyas are [used], it is the darkness of Āditya that they strike away with them.

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2-8.389.p6

yādṛgaha vai manuṣyo devebhyaḥ karoti tādṛgasmai devāḥ kurvanti

As a human does for the gods, so the gods do for him.

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2-8.389.p7

tadyadetāni divākīrtyāni bhavantyātmana evaitaistamo'paghnate

Because these Divākīrtyas are [used], it is their own darkness that they strike away with them.

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2-8.389.p8

bhrājābhrāje pavamānayormukhe bhavataḥ

The Bhrāja and Ābhrāja sāmans are at the head of the two pavamāna lauds.

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2-8.389.p9

aṅgebhya evāsya tattamo'paghnanti

They strike away that darkness from his limbs.

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2-8.389.p10

mahādivākīrtyaṃ pṛṣṭhaṃ vikarṇaṃ brahmasāma

The Mahādivākīrtya is the pṛṣṭha, and the Vikarṇa is the brahman's sāman.

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2-8.389.p11

madhyata evāsya tattamo'paghnanti

They strike away that darkness from his middle.

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2-8.389.p12

daśastobhaṃ bhāsamagniṣṭomasāma

The Bhāsa with ten stobhas is the Agniṣṭoma sāman.

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Translations (1)