Jaiminīya (Talavakāra) Brāhmaṇa 2.240
Jaiminīyabrāhmaṇa 2.240
- Language
- Sanskrit
2.240
agniṃ hainenāstuvan
stuvate hainena svā stuvate'raṇā
stuvate hainena jane svā ya evaṃ veda
sa haiṣa navaikaviṃśānabhisaṃpadyate dvādaśa māsāḥ pañcartavastraya ime lokā
asāvāditya ekaviṃśaḥ
ekā stotriyātiricyate
yajamāno haiva so'tiricyate yo vaivaṃ veda
yathā ha girau jyotirbhāyādeva tasyāṃ janatāyāṃ bhāti yasyāṃ bhavati ya evaṃ
veda
sa u evaikaviṃśatistrivṛto'bhisaṃpadyate
agnirvai trivṛt
tadyadvai kiṃ ca trivṛttatsarvamagnimevābhisaṃpadyate
yāśca ha mahatyaḥ saṃpado yāśca kṣullakāstā ha sarvā evaṃvidamabhisaṃpadyante
sarva enaṃ kāmā abhisaṃpadyante ya evaṃ veda
sa eṣa ekaviṃśatyā trivṛdbhiramuṣminnāditye pratiṣṭhito
navabhirasāvekaviṃśairasmin
tāvetāvevamanyo'nyasminpratiṣṭhitau
pratitiṣṭhati ya evaṃ veda
They praised Agni with it. His own people praise him, strangers praise him, in the community his own people praise him who knows thus. It corresponds to nine twenty-one-fold [stomas]: twelve months, five seasons, these three worlds, and that Āditya is the twenty-first. One stotriyā verse remains over. The sacrificer who knows thus is himself the one that remains over. Just as a light would shine on a mountain, so he shines in whichever community he lives, who knows thus. And it corresponds to twenty-one three-fold [stomas]. Agni is indeed the three-fold [stoma]. Therefore, whatever is three-fold, all that corresponds to Agni alone. Whatever great correspondences there are, and whatever small ones, they all correspond to the one who knows thus. All desires accrue to him who knows thus. This [Agni], with twenty-one three-fold [stomas], is firmly established in that Āditya; that [Āditya], with nine twenty-one-fold [stomas], in this [Agni]. These two are thus firmly established in each other. He who knows thus is firmly established.
2.240.p1
nāsāvastameti nāyamanugacchati
That one does not set, this one does not go out.
2.240.p2
imamevāsāvabhyastameti
That one sets toward this one alone.
2.240.p3
tadasyāstatvam
That is its setting.
2.240.p4
imaṃ hyevāsāvabhyastametyamumevāyamabhyanugacchati
For that one sets toward this one alone; this one goes out toward that one alone.
2.240.p5
tadamuṣyāmutvam
That is yonder one's nature of 'thatness' (amutva).
Translations (1)
- English (machine translation) — English, machine translation