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Jaiminīya (Talavakāra) Brāhmaṇa 2.270

Jaiminīyabrāhmaṇa 2.270

Language
Sanskrit

2.270

retasyāyāṃ prastutāyāṃ manasāpaḥ saṃdadhyāt
tadantarā yajamānasya mano'vayātayet
prāṇo vai manuṣyadhūrvāyurdevadhūḥ
gāyatryāṃ prastutāyāṃ prāṇena vāyuṃ saṃdadhyāt
tadantarā yajamānasya prāṇamavayātayet
cakṣurvai manuṣyadhūrādityo devadhūḥ
triṣṭubhi prastutāyāṃ cakṣuṣādityaṃ saṃdadhyāt
tadantarā yajamānasya cakṣuravayātayet
śrotraṃ vai manuṣyadhūrdiśo devadhūḥ
jagatyāṃ prastutāyāṃ śrotreṇa diśaḥ saṃdadhyāt
tadantarā yajamānasya śrotramavayātayet
vāgvai manuṣyadhūrpṛthivī devadhūḥ
anuṣṭubhi prastutāyāṃ vācā pṛthivīṃ saṃdadhyāt
tadantarā yajamānasya vācamavayātayet
etadvai devadhuraśca manuṣyadhuraśca saṃdadhāte
tadvai devadhuraśca manuṣyadhuraśca saṃdhāya taṃ mṛtyuṃ tarati yaḥ svargaloke
na haivaṃvitpunarmriyate
devatāsvātmānamupasaṃdadhāti

When the seed-[verse] is being praised, he should unite the waters with the mind; between them he should cause the mind of the sacrificer to enter. Breath is the human yoke-pin, wind is the divine yoke-pin; when the Gāyatrī is being praised, he should unite the wind with breath; between them he should cause the breath of the sacrificer to enter. The eye is the human yoke-pin, the sun is the divine yoke-pin; when the Triṣṭubh is being praised, he should unite the sun with the eye; between them he should cause the eye of the sacrificer to enter. The ear is the human yoke-pin, the quarters are the divine yoke-pin; when the Jagatī is being praised, he should unite the quarters with the ear; between them he should cause the ear of the sacrificer to enter. Speech is the human yoke-pin, the earth is the divine yoke-pin; when the Anuṣṭubh is being praised, he should unite the earth with speech; between them he should cause the speech of the sacrificer to enter. In this way indeed he unites the divine yoke-pins and the human yoke-pins. Having thus united the divine yoke-pins and the human yoke-pins, he crosses over that death which is in the heavenly world; one who knows thus does not die again. He unites himself with the deities.

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2.270.p1

athaiteṣāṃ mahatāṃ brāhmaṇānāṃ samuditamāruṇerjīvalasya kārīrāderaṣāḍhasya

Now this is the encounter of these great Brahmins: of Āruṇi, of Jīvala Kārīrādi, of Aṣāḍha

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2.270.p2

sāvayasyendradyumnasya bhāllaveyasyeti

Sāvayasa, and of Indradyumna Bhāllaveya.

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2.270.p3

jīvalaśca ha kārīrādirindradyumnaśca bhāllaveyastau hāruṇerācāryasya

Jīvala Kārīrādi and Indradyumna Bhāllaveya—the two came as fellow students of the teacher Āruṇi.

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2.270.p4

sabhāgāvājagmatuḥ

They came together.

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2.270.p5

te hāṣāḍhasya gṛheṣu śiśyire

They lodged in the house of Aṣāḍha.

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2.270.p6

sa hovācāṣāḍha āmāruṇe yatsahaiva brahmacaryamacarāva sahānvabravīvahyatha

Aṣāḍha said: 'O Āruṇi, since we lived as students of the Veda together, and we studied together, then

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2.270.p7

kenedaṃ tvamasmānatyanūciṣe

by what have you outstudied us?

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2.270.p8

yadidaṃ tvamiyatpriyaḥ kīrteriyatpriyaścakṣuṣaḥ iyatpriyaḥ sanerasi kena tvamidaṃ

In that you are so beloved of fame, so beloved of the eye, so beloved of gain, by what have you

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2.270.p9

prāpitheti

attained this?'

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2.270.p10

sa hovāca dhūrṣvevāhaṃ tadupāsa iti

He said: 'I revere it in the yoke-pins.'

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2.270.p11

kiṃ tvaṃ taddhūrṣūpāssa iti

'What do you revere in the yoke-pins?'

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2.270.p12

priyamiti

'The beloved.'

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2.270.p13

ya āsāṃ priyamupāste kiṃ sa bhavatīti

'What does he become who reveres their beloved?'

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2.270.p14

priya eva sa kīrterpriyaścakṣuṣaḥ priyaḥ sanerbhavatīti

'He becomes beloved of fame, beloved of the eye, beloved of gain.'

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2.270.p15

evameva tvamasīti hocuḥ

'Just so you are,' they said.

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2.270.p16

atha hocurjīvalaṃ kārīrādiṃ yadidaṃ tvameva tasyārdhasya śreṣṭho'si

Then they said to Jīvala Kārīrādi: 'In that you alone are the foremost of that region,

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2.270.p17

yasminnasyapi tvā rājāno'dhastādupāsate kena tvamidaṃ prāpitheti

in which you are, and even kings attend upon you from below, by what have you attained this?'

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2.270.p18

sa hovāca dhūrṣvevāhaṃ tadupāsa iti

He said: 'I revere it in the yoke-pins.'

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2.270.p19

kiṃ tvaṃ taddhūrṣūpāssa iti

'What do you revere in the yoke-pins?'

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2.270.p20

śriyamiti

'Prosperity.'

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2.270.p21

ya āsāṃ śriyamupāste kiṃ sa bhavatīti

'What does he become who reveres their prosperity?'

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Translations (1)