Jaiminīya (Talavakāra) Brāhmaṇa 37.218
Jaiminīyabrāhmaṇa 37.218
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- Sanskrit
37.218
prajāpatirvā akāmayatāchidraḥ prajayā paśubhirabhavat
tadevāchidrasthāchidratvam
achidra eva prajayā paśubhirbhavati ya evaṃ veda
devā vā āptāṃ vācamachidreṇaivaibhyo lokebhyassamadalumpan
āpteva vā etarhi vāgbhavati chandomeṣu
tāmachidreṇaiva saṃlumpanti
yo vai chidraṇa saṃcinoti na tadutpūryate
atha yo'chidreṇa saṃcinoti tadutpūryate
jyāyo'bhyārambhaṃ bhavaty | ati navamamaharjihīte | daśamamaharabhyārabhate
prati saptamamapadhāvati
prajāpatiḥ paśūnasṛjata
te'smātsṛṣṭā apākrāman
so'kāmayata na matpaśavo'pakrāmeyur | abhi mā varteranniti
sa etatsāmāpaśyat
tenainānparyāsyat
tāñśraiṣṭhyenopāgṛhṇāt
te'sminnaramanta
ramante'sminpaśavaḥ paśumānbhavati ya evaṃ veda
Prajāpati indeed desired: 'May I become unbroken in offspring and cattle!' That is the nature of the Achidra. He becomes unbroken in offspring and cattle who knows thus. The gods indeed smoothed together the full speech from these worlds with the Achidra. Speech becomes full, as it were, at this point in the chandomas. They smooth it together with the Achidra. What one piles up with a flaw is not filled up; but what one piles up without a flaw is filled up. It becomes a greater overlapping: it steps over the ninth day, overlaps the tenth day, [and] runs back to the seventh. Prajāpati created cattle. Having been created, they departed from him. He desired: 'May cattle not depart from me; may they turn toward me!' He saw this sāman. With it he encompassed them. He seized them through preeminence. They took delight in him. Cattle take delight in him, he becomes rich in cattle, who knows thus.
37.218.p1
atha bārhaduktham
Now the Bārhaduktha.
37.218.p2
bṛhaduktha āṅgirasaḥ paśukāmastapo'tapyata
Bṛhaduktha Āṅgirasa, desiring cattle, performed asceticism.
37.218.p3
sa etatsāmāpaśyat
He saw this sāman.
37.218.p4
tenāstuta
He praised with it.
37.218.p5
sa etāmiḷāmupait
He came to this iḷā.
37.218.p6
paśavo vā iḷā
Cattle, indeed, are the iḷā.
37.218.p7
tato vai sa paśūnavārunddha
Thence indeed he obtained cattle.
37.218.p8
tadetatpaśavyaṃ sāma
This is a sāman that brings cattle.
37.218.p9
ava paśūnrunddhe bahupaśurbhavati ya evaṃ veda
He obtains cattle, he becomes rich in cattle, who knows thus.
37.218.p10
yadu bṛhaduktha āṅgirasī'paśyattasmādbārhadukthamityākhyāyate
And because Bṛhaduktha Āṅgirasa saw it, it is called Bārhaduktha.
37.218.p11
dhartā divaḥ pavate kṛtviyo rasa
'The upholder of heaven purifies himself, the active sap,'
37.218.p12
ityahno dhṛtyai
[he says] for the upholding of the day.
37.218.p13
dakṣo devānāmanumādyā nṛbhir
'the skill of the gods, to be praised by men,'
37.218.p14
iti chandāṃsyevaitaddakṣayantyahno vīryavattvāya
[he says;] thus they make the meters skillful for the vigor of the day.
37.218.p15
tāsūdvattripraroham
Upon them [is sung] the Udvat having three shoot-offs.
37.218.p16
tṛtīyo hyeṣa prarohaḥ kriyate | yadeṣa tṛtīyastriyaha | svargasya lokasya
For this third shoot-off is made when this third three-day period [is performed], for the attainment of the heavenly world.
37.218.p17
samaṣṭyai
[…]
37.218.p18
tadvevācakṣate viśālamiti
They also call it the Viśāla.
37.218.p19
devā vai svargakāmāstapo'tapyanta
The gods indeed, desiring the heavenly world, performed asceticism.
37.218.p20
ta etatsāmāpaśyan
They saw this sāman.
37.218.p21
tenāstuvata
They praised with it.
37.218.p22
tadenānviśālameva bhūtvā svargaṃ lokamavahat
It, having become the Viśāla itself, conveyed them to the heavenly world.
37.218.p23
te'bruvansvargaṃ lokaṃ gatvā viśālaṃ vāva no bhūtvedaṃ sāma svargaṃ
Having gone to the heavenly world, they said: 'This sāman, having become extensive indeed, has conveyed us to the heavenly world.'
37.218.p24
lokamavākṣīditi
[…]
Translations (1)
- English (machine translation) — English, machine translation